Bible

 

Joshua 20

Studie

   

1 And Jehovah spoke to Joshua, saying,

2 Speak to the sons of Israel, saying, Appoint* for yourselves cities of refuge of which I spoke to you by the hand of Moses;

3 that the manslayer who smites a soul* in ignorance without knowledge may flee thither; and they shall be to you for a refuge from the redeemer of blood.

4 And he shall flee to one of these cities, and stand at the entrance of the gate of the city, and he shall speak his words in the ears of the elders of that city, and they shall take him into the city to them, and give to him a place, and he shall dwell with them.

5 And if the redeemer of blood pursue after him, then they shall not deliver* the manslayer into his hand, for he smote his companion without knowing, and he was not hating him from yesterday and the day before*.

6 And he shall dwell in that city until he stand before the congregation for judgment, until the death of the great priest who shall be in those days; then shall the manslayer return and come out to his own city and to his own house, to the city from whence he fled.

7 And they sanctified Kedesh in Galilee in Mount Naphtali, and Shechem in the mountain of Ephraim, and Kiriath-arba, it is Hebron, in the mountain of Judah.

8 And from across Jordan by Jericho toward the sunrise they gave Bezer in the wilderness on the plateau from the tribe of Reuben, and Ramoth in Gilead from the tribe of Gad, and Golan in Bashan from the tribe of Manasseh.

9 These are the cities of congregating for all the sons of Israel, and for the sojourner who sojourns in their midst, that everyone who smites a soul in ignorance might flee thither, and not die by the hand of the redeemer of blood until he stand before the congregation.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

Komentář

 

Moses

  

At the inmost level, the story of Moses -- like all of the Bible -- is about the Lord and his spiritual development during his human life as Jesus. Moses's role represents establishing forms of worship and to make the people obedient. As such, his primary representation is "the Law of God," the rules God gave the people of Israel to follow in order to represent spiritual things. This can be interpreted narrowly as the Ten Commandments, more broadly as the books of Moses, or most broadly as the entire Bible. Fittingly, his spiritual meaning is complex and important, and evolves throughout the course of his life. To understand it, it helps to understand the meaning of the events in which he was involved. At a more basic level, Moses's story deals with the establishment of the third church to serve as a container of knowledge of the Lord. The first such church -- the Most Ancient Church, represented by Adam and centered on love of the Lord -- had fallen prey to human pride and was destroyed. The second -- the Ancient Church, represented by Noah and the generations that followed him -- was centered on love of the neighbor, wisdom from the Lord and knowledge of the correspondences between natural and spiritual things. It fell prey to the pride of intelligence, however -- represented by the Tower of Babel -- and at the time of Moses was in scattered pockets that were sliding into idolatry. On an external level, of course, Moses led the people of Israel out of Egypt through 40 years in the wilderness to the border of the homeland God had promised them. Along the way, he established and codified their religious system, and oversaw the creation of its most holy objects. Those rules and the forms of worship they created were given as containers for deeper ideas about the Lord, deeper truth, and at some points -- especially when he was first leading his people away from Egypt, a time before the rules had been written down -- Moses takes on the deeper representation of Divine Truth itself, truth from the Lord. At other times -- especially after Mount Sinai -- he has a less exalted meaning, representing the people of Israel themselves due to his position as their leader. Through Moses the Lord established a third church, one more external than its predecessors but one that could preserve knowledge of the Lord and could, through worship that represented spiritual things, make it possible for the Bible to be written and passed to future generations.