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Jonah 4

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1 And it was·​·evil to Jonah, a great evil, and he was·​·incensed by it.

2 And he prayed to Jehovah, and said, I pray Thee, O Jehovah, was not this my word, when I was yet upon my own ground? Therefore I went·​·before to run·​·away to Tarshish, for I knew that Thou art a God gracious and compassionate, slow to anger and of much mercy, and repenting concerning the evil.

3 And now, O Jehovah, take, I pray Thee, my soul from me; for my death is better than my life.

4 And Jehovah said, Doest· thou ·well to be·​·incensed?

5 And Jonah went·​·out from the city, and sat from the east to the city, and there made for himself a shelter, and sat under it in the shadow, until he might see what would become of the city.

6 And Jehovah God provided a kikajon*, and it went·​·up over Jonah, and it was a shade over his head, to rescue him from his evil. And Jonah was·​·glad on·​·account·​·of the kikajon, with great gladness.

7 But God provided a worm when the dawn came·​·up on the morrow, and it smote the kikajon, and it dried·​·up.

8 And it was, as the sun rose, that God provided a drying east wind; and the sun smote upon the head of Jonah, and he was·​·fatigued, and asked·​·for his soul to die, and said, My death would be better than my living.

9 And God said to Jonah, Doest· thou ·well to be·​·incensed for the kikajon? And he said, I do·​·well to be·​·incensed, even·​·to death.

10 And Jehovah said, Thou wouldst spare the kikajon, on which thou hast not labored, and didst not cause to grow·​·up; which is the son of a night, and the son of a night perishes;

11 and should not I spare Nineveh, the great city, in which are multiplied more than twelve myriads* of man* who knows not between his right·​·hand and his left; and also many beasts?

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Wind (as in west wind)

  
Storm in the Sea, by Théodore Gudin

In the Bible, the wind represents the power of the Lord working on us through the heavens. The Lord is love itself, and by extending His love He created the energy that created the universe, the energy that still sustains and empowers us. That love, and the wisdom that is its form, can act on us more or less directly depending on our spiritual states. A powerful wind indicates a more direct force.

It's interesting to note that the sun corresponds to the Lord, that its heat corresponds to the Lord's love and its light to the Lord's wisdom. In the natural world, the sun's heat causes wind by warming the air. In the spiritual world, the Lord's love causes spiritual wind by acting through heaven.

The Bible also talks about four winds, an east wind and a "wind of the sea." The four winds stand for the whole of the impact of the Lord's love. The east wind is withering, devastating – it represents the Lord's love as experienced by those in hell. The west wind represents stopping or turning aside the flow of the Lord's love – in Israel the "wind of the sea" would come from the west, opposing the east wind.

(Odkazy: Apocalypse Explained 418, 419; Apocalypse Revealed 343 [2-4]; Arcana Coelestia 7679, 7702)

Ze Swedenborgových děl

 

Arcana Coelestia # 9913

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9913. 'And its hole for the head shall be in the middle of it' means the course which the inflow from the higher source takes. This is clear from the meaning of 'the robe's hole for the head in the middle of it' as the place where the inflow enters from the higher, or what amounts to the same thing, more internal source, thus from the celestial kingdom into the spiritual kingdom; for the external good of the celestial kingdom flows into the internal good of the spiritual kingdom, see immediately above in 9912. The reason why the 'robe's hole for the head in the middle of it' has this meaning is that the spiritual kingdom, in particular the inward part of it, is meant by 'the robe', 9825, and the inflow, communication, and joining of celestial things to spiritual ones by the neck where the robe's 'hole for the head' was, 3542, 5320, 5328. For the head on a person corresponds to the Lord's celestial kingdom, and the body to His spiritual kingdom, so that the neck in between, which the robe's hole for the head encircles and clothes, corresponds to the mediation or inflowing of the celestial kingdom into the spiritual kingdom.

[2] That such things are meant by 'the robe's hole for the head in the middle of it' may seem to be absurd, altogether so to those who know nothing about heaven, or about spirits and angels there, and consequently know nothing about correspondence. The existence of a correspondence of all aspects of the human being with all things in heaven has been shown at the ends of a number of chapters, see the places referred to in 9280. In general the head corresponds to celestial things, the body to spiritual things, and the feet to natural things, 4938, 4939. From this it is evident that 'the neck' by virtue of its correspondence means the inflow, communication, and joining of celestial things to spiritual things. Therefore 'the robe's hole for the head', which was made to go round the neck, means the course which that inflow takes; for Aaron's garments represented in general those things that belong to the Lord's spiritual kingdom, 9814. From this it is evident that the reference in this verse to the hole or part of the robe that goes round the neck describes the actual inflowing. Furthermore it should be remembered that angels and spirits appear wearing garments, and that each one of their garments is representative, as everyone in heaven knows. So it is that each one of Aaron's garments too is representative of such things as exist in the heavens. For the Word from the Lord has been written in such a way that everything there even to the smallest detail has a correspondence with heavenly things, and in such a way that it is a means serving to join things together. The reason why the member of the Church does not know about all this, even though he has such a Word, is that he has turned his interiors round to the world, so far round that he cannot be raised towards heaven and learn about it, see 9706, 9707, 9709.

  
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Thanks to the Swedenborg Society for the permission to use this translation.