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Joel 2

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1 Sound ye the shophar* in Zion, and blast on it in the mountain of My holiness; let all those who dwell in the land tremble, for the day of Jehovah comes, for it is near:

2 a day of darkness and of thick·​·darkness, a day of cloud and of dense·​·darkness, as the dawn spread on the mountains; a people, many and numerous; there has not been from eternity as this, and it shall not again be after it, even·​·to the years of generation and generation.

3 A fire devours before him, and behind him a flame sets·​·flame; for the land is as the garden of Eden before him, and behind him a desolate wilderness; and there shall not even be to him deliverance.

4 The appearance of them is as the appearance of horses, and as horsemen, so shall they run.

5 As the voice of chariots on the heads of mountains shall they skip, as the voice of a flame of fire that devours the stubble, as a numerous people set·​·in· battle ·array.

6 Before their face peoples shall travail; all faces shall bring·​·together a blackening.

7 They shall run as heroes; they shall go·​·up the wall as men of war; and they shall walk, as a man in his ways, and they shall not take their paths;

8 and a man shall not thrust·​·out his brother; as a mighty·​·man on his highway shall they walk; and against the sword they shall fall, and they shall not gain anything.

9 They shall jostle in the city; they shall run on the wall, they shall go·​·up on the houses; they shall come·​·in through the windows as a thief.

10 The earth shall tremble before them; the heavens shall quake; the sun and the moon shall be blackened, and the stars shall gather·​·in their brightness.

11 and Jehovah shall give forth His voice before His host, for His camp is very many, for they are numerous who do His word; for great is the day of Jehovah, and very fearful, and who will sustain it?

12 And even now, says Jehovah, return to Me with all your heart, and with fasting, and with weeping, and with wailing,

13 and rend your heart, and not your garments, and return to Jehovah your God; for He is gracious and compassionate, slow to anger, and of much mercy, and repents of the evil.

14 Who knows if He will return and repent, and leave a blessing behind Him, a gift·​·offering and a poured·​·offering to Jehovah your God?

15 Sound the shophar in Zion, sanctify a fast, call a day of restraint*.

16 gather the people, sanctify the assembly, bring·​·together the elders, gather the babes, and them who nurse at the breasts; let the bridegroom go·​·forth from his chamber, and the bride from her bridal·​·chamber.

17 Let the priests, the ministers of Jehovah, weep between the porch and the altar, and let them say, Spare Thy people, O Jehovah, and give not Thine inheritance for a reproach, that the nations should rule them; why should they say among the peoples, Where is their God?

18 And will Jehovah be·​·zealous for His land, and have·​·pity on His people.

19 And Jehovah will answer and say to His people, Behold, I will send you the grain, and the must*, and the olive·​·oil, and you shall be satisfied with it; and I will no more put you as a reproach among the nations.

20 And the northerner I will cause to be·​·far·​·away from against you, and will expel him into a land arid and desolate, with his face toward the eastern sea, and his back* toward the sea behind, and his stink shall come·​·up, and his stench shall come·​·up, for he has become·​·great to do.

21 Fear not, O ground; Rejoice and be·​·glad, for Jehovah will become·​·great to do.

22 Fear not, ye beasts of the field, for your homes of the wilderness bring forth the tender·​·herb, for the tree bears its fruit, the fig·​·tree and the vine give their force.

23 And rejoice, ye sons of Zion, and be·​·glad in Jehovah your God; for He has given you the earlier·​·rain for justice, and He will cause the shower to come·​·down for you, the earlier·​·rain, and the later·​·rain in the first month.

24 And the threshing·​·floors shall be·​·full of grain, and the winepresses shall spill·​·over with must and olive·​·oil.

25 And I will repay to you the years that the locust, the grub, and the caterpillar, and the palmerworm have eaten; My great force which I sent among you.

26 And eating you shall eat, and be satisfied, and praise the name of Jehovah your God, who has done wonders with you; and My people shall not be·​·ashamed to eternity.

27 And you shall know that I am in the midst·​·of Israel, and that I am Jehovah your God, and there is none else; and My people shall not be·​·ashamed to eternity.

28 3:1 And it shall be so afterwards, that I will spill·​·out My spirit on all flesh; and your sons and your daughters shall prophesy, your elders shall dream dreams, your young·​·men shall see visions;

29 3:2 and also on the servants and on the handmaids in those days will I spill·​·out My spirit.

30 3:3 And I will put miracles in the heavens and in the earth: blood, and fire, and columns of smoke.

31 3:4 The sun shall be turned into darkness, and the moon into blood, before the great and the fearsome day of Jehovah shall come.

32 3:5 And it shall be, that for everyone who shall call on the name of Jehovah there shall be deliverance; for in Mount Zion and in Jerusalem shall be an escape, as Jehovah has said, and among the survivors whom Jehovah shall call.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Apocalypse Revealed # 53

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53. And His countenance as the sun shining in its power. This symbolizes the Divine love and wisdom which are the Lord and which emanate from Him.

The fact that the face of Jehovah or of the Lord means the Divine itself in its essence, which is Divine love and wisdom, thus Himself, will be seen in explanations below where the face of God is mentioned. "The sun shining in its power" has the same symbolic meaning.

In the sight of angels the Lord is seen as the sun in heaven, and it is His Divine love accompanied by Divine wisdom that so appears. This may be seen in the book Heaven and Hell (London, 1758), nos. 116-125 and in Angelic Wisdom Regarding Divine Love and Wisdom, 83-172.

[2] It remains here simply to confirm from the Word that when the subject is the Lord, the sun is His Divine love and at the same time His Divine wisdom. This can be seen from the following passages:

...in (that) day... the light of the moon will be as the light of the sun, and the light of the sun will be sevenfold, as the light of seven days... (Isaiah 30:25-26)

That day is the Lord's advent, when the old church has been destroyed and a new one is about to be established. The light of the moon is faith arising from charity, and the light of the sun is intelligence and wisdom arising from love emanating then from the Lord.

Your sun shall no longer go down, nor shall your moon wane; for Jehovah will be your everlasting light... (Isaiah 60:20)

The sun that will not go down is love and wisdom from the Lord.

...the Rock of Israel spoke to me... like the light of the morning when the sun rises... (2 Samuel 23:3-4)

The Rock of Israel is the Lord.

...his throne (shall be) as the sun... (Psalms 89:36-37)

This is said in reference to David, but David there means the Lord.

They shall fear You as long as the sun endures... In His days the righteous shall flourish, and abundance of peace, until the moon is no more... Before the sun He will have the name of Son, and all nations shall be blessed in Him... (Psalms 72:5, 7, 17)

These statements, too, are made in reference to the Lord.

[3] Because the Lord appears in heaven to angels as the sun, therefore when He was transfigured,

His face shone like the sun, and His garments became... as the light. (Matthew 17:1-2)

Moreover, in Revelation 10:1 it is said of the mighty angel coming down from heaven that he was "clothed with a cloud," and "his face was like the sun," and of the woman in Revelation 12:1 that she appeared "clothed with the sun." The sun there is love and wisdom emanating from the Lord. The woman there is the church called the New Jerusalem.

[4] Since the sun means the Lord with respect to love and wisdom, it is apparent what the sun symbolizes in the following places:

Behold, the day of Jehovah is coming, cruel... The sun will be darkened at its rising, and the moon will not cause its light to shine. I will visit upon the world its wickedness, and upon the impious their iniquity. (Isaiah 13:9-11)

...Jehovah will visit [punishment] in the high place upon the host of the high place, and on the earth upon the kings of the earth... Then the moon will blush and the sun be ashamed. (Isaiah 24:21, 23)

When I put out your light, I will cover the heavens, and make their stars dark; I will cover the sun with a cloud, and the moon shall not cause its light to shine... and I will... bring darkness upon your land. (Ezekiel 32:7-8)

...the day of Jehovah is coming..., a day of darkness... The sun and moon (will not cause their light to shine), and the stars have diminished their brightness. (Joel 2:1-2, 10)

The sun shall be turned into darkness, and the moon into blood, before the coming of the great... day of Jehovah. (Joel 2:31)

...the day of Jehovah is near in the valley of decision. The sun and moon have grown dark... (Joel 3:14-15)

The fourth angel sounded: and a third of the sun was struck, a third of the moon, and a third of the stars..., and a third of the day did not shine... (Revelation 8:12)

...the sun became as black as sackcloth of goat's hair, and the moon became as blood... (Revelation 6:12)

...the sun was... darkened because of the smoke of the pit. (Revelation 9:2)

The sun in these places does not mean the world's sun, but the sun of the angelic heaven, which is the Lord's Divine love and wisdom. These are said to be obscured, darkened, covered, or become black when falsities and evils are present in a person.

[5] It is apparent, therefore, that something similar is meant by the Lord's words when speaking of the end of the age, which is the final period of the church:

Immediately after the tribulation of those days the sun will be darkened, the moon will not give its light, and the stars will fall from heaven... (Matthew 24:29, cf. Mark 13:24-25)

So, too, in the following places:

The sun shall go down on the prophets, and the day shall be dark for them. (Micah 3:6)

...in that day... I will make the sun go down at noon, and I will darken the earth in broad daylight. (Amos 8:9)

She... who has borne seven... will breath her last; her sun will go down while it is yet day. (Jeremiah 15:9)

The subject here is the Jewish Church, which will breathe its last or perish. The sun's going down means that there will no longer be any love or charity.

[6] It is said in Joshua that the sun stood still in Gibeon, and the moon in the valley of Aijalon (Joshua 10:12-13). This seems to be an historical statement, but in fact it is prophetic, for it comes from the book of Jasher, which was a prophetic book; for in verse 13 it says, "Is this not written in the Book of Jasher?" The same book is called a prophetic one by David in 2 Samuel 1:17, 18.

A similar statement is found in Habakkuk:

The mountains... were shaken... The sun and moon stood still in their habitation. (Habakkuk 3:10-11)

[In Isaiah:]

Your sun shall no longer go down, nor shall your moon wane. (Isaiah 60:20)

For to cause the sun and moon to stand still would be to destroy the universe.

[7] Since the sun means the Lord with respect to Divine love and wisdom, therefore in their holy worship ancient peoples turned their faces to the rising sun, and their temples also, a practice that continues to this day.

That the sun in these passages does not mean the world's sun is clear from the fact that it was profane and an abomination for people to worship the world's sun and moon (see Numbers 25:1-4, Deuteronomy 4:19; 17:3, 5, Jeremiah 8:1-2; 43:10, 13; 44:17-19, 25). For the world's sun means self-love and a conceit in one's own intelligence, and self-love is diametrically opposed to Divine love, while a conceit in one's own intelligence is opposed to Divine wisdom. To worship the world's sun is also to accept nature as the creator of all things and one's own prudence as the effecter of all things, which entails a denial of God and a denial of Divine providence.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.