Bible

 

Jeremiah 50

Studie

   

1 The word that Jehovah spoke to Babylon, to the land of the Chaldeans, by the hand of Jeremiah the prophet.

2 Tell it among the nations, and make it heard, and lift a standard; make it heard, and conceal not; say, Babylon is captured, Bel is shamed, Merodach is·​·dismayed; her images are shamed, her idols are·​·dismayed.

3 For out of the north there comes up a nation against her, which shall set her land as a desolation, and none shall dwell therein; they shall flee·​·away, they shall go, both man and beast.

4 In those days, and in that time, says Jehovah, the sons of Israel shall come, they and the sons of Judah together, going and weeping; they shall go, and seek Jehovah their God.

5 They shall ask Zion concerning the way with their faces hither, saying: Come, and let us join ourselves to Jehovah in an eternal covenant that shall not be forgotten.

6 My people have been as a flock of the lost; their shepherds have caused them to go·​·astray; they have turned· them ·back on the mountains. They have walked from mountain to hill; they have forgotten their place·​·to·​·lie·​·down.

7 All who found them have devoured them; and their adversaries said, We are· not ·guilty, on account of the fact that they have sinned against Jehovah, the home of justice, and the hope of their fathers, Jehovah.

8 Flee·​·away from the midst of Babylon, and from the land of the Chaldeans go·​·out, and be as the he-goats before the flock.

9 For, behold, I will stir·​·up and cause to go·​·up against Babylon an assembly of great nations from the land of the north; and they shall set·​·themselves·​·in·​·array against her; from thence she shall be taken; his arrows shall be as a mighty·​·man bereaving; none shall return empty.

10 And Chaldea shall be a spoil; all who spoil her shall be satisfied, says Jehovah,

11 because you were·​·glad, because you triumphed, O ye pillagers of My inheritance, because you are spread·​·out as the heifer on the tender·​·herb, and neigh as steeds.

12 Your mother shall be very ashamed; she who gave·​·birth to you shall blush; behold, the last of the nations shall be a wilderness, an arid place, and a desert.

13 From the rage of Jehovah she shall not dwell, and all of her shall be desolate; all who pass·​·by Babylon shall be astonished, and hiss at all her blows.

14 Set· yourselves ·in·​·array against Babylon all around; all ye that bend the bow, shoot·​·out at her, spare not the arrow: for she has sinned against Jehovah.

15 Shout against her all around; she has given her hand; her foundations are fallen, her walls are broken·​·down; for it is the vengeance of Jehovah; avenge on her; as she has done, do to her.

16 Cut off the sower from Babylon, and him that handles the sickle in the time of harvest; for fear of the oppressing sword they shall face every one to his people, and they shall flee every one to his own land.

17 As an animal·​·of·​·the·​·flock Israel is scattered; the lions have expelled him; first the king of Assyria has eaten him up; and afterwards Nebuchadrezzar, king of Babylon, has removed· his ·bones.

18 Therefore thus says Jehovah of Armies, the God of Israel, Behold, I will visit the king of Babylon and his land, as I have visited the king of Assyria.

19 And I will return Israel to his home, and he shall pasture on Carmel and Bashan, and his soul shall be satisfied on Mount Ephraim and Gilead.

20 In those days, and in that time, says Jehovah, the iniquity of Israel shall be sought, and there shall be none; and the sins of Judah, and they shall not be found; for I will pardon them whom I have left.

21 Against the land of Merathaim, go·​·up against her, and against those who dwell in Pekod; waste and doom thou after them, says Jehovah, and do according·​·to all that I have commanded thee.

22 A voice of battle is in the land, and of great breaking.

23 How is the mallet of all the earth hewn·​·off and broken! How is Babylon become a desolation among the nations!

24 I have set a snare for thee, and thou art also captured, O Babylon, and thou dost· not ·know; thou art·​·found, and also caught, for thou hast meddled with Jehovah.

25 Jehovah has opened His treasury, and has brought·​·out the weapons of His indignation; for it is the business of the Lord Jehovih* of Armies in the land of the Chaldeans.

26 Come against her from the utmost border, open her storehouses; build· her ·up as stacks, and doom her: let nothing of her be left.

27 Waste all her bullocks; let them go·​·down to the butchering. Woe to them! For their day is come, the time of their visitation.

28 The voice of them that flee and are delivered from the land of Babylon, to tell in Zion about the vengeance of Jehovah our God, the vengeance of His temple.

29 Cause the shooters of arrows to hear against Babylon; all ye who bend the bow, camp against her all around; let none thereof escape; repay her according·​·to her work; according·​·to all that she has done, do to her: for she has been·​·presumptuous to Jehovah, to the Holy·​·One of Israel.

30 Therefore shall her young·​·men fall in the streets, and all her men of war shall be·​·still in that day, says Jehovah.

31 Behold, I am against thee, O thou most presumptuous, says the Lord Jehovih of Armies; for thy day is come, the time that I will visit thee.

32 And the presumptuous shall stumble and fall, and none shall raise· him ·up; and I will kindle a fire in his cities, and it shall devour all those around him.

33 Thus says Jehovah of Armies; The sons of Israel and the sons of Judah were oppressed together; and all that took them captives held· them ·firm; they refused to send· them ·out.

34 Their Redeemer is firm; Jehovah of Armies is His name; pleading He shall plead their plea, so·​·that He may give·​·repose to the land, and make those who dwell in Babylon tremble.

35 A sword is upon the Chaldeans, says Jehovah, and upon those who dwell in Babylon, and upon her princes, and upon her wise men.

36 A sword is upon the fabricators; and they shall become·​·stupid; a sword is upon her mighty men; and they shall·​·be·​·dismayed.

37 A sword is upon their horses, and upon their chariots, and upon all the commingled crowd that are in her midst; and they shall become as women; a sword is upon her treasures; and they shall be preyed·​·on.

38 A drought is to her waters; and they shall be dried·​·up; for she is a land of carved images, and they rave by terrors.

39 Therefore the Tsiim with the Ijim* shall dwell there, and in her shall dwell the daughters of an owl; and no one shall dwell·​·in her any·​·more perpetually; neither shall it be inhabited even·​·to generation and generation.

40 As God overturned Sodom and Gomorrah and her neighbor, says Jehovah; a man shall not dwell there, a son of man shall not sojourn in her.

41 Behold, a people shall come from the north, and a great nation, and many kings shall be stirred·​·up from the flanks of the earth.

42 They shall take·​·hold of the bow and the javelin; they are cruel, and will not have·​·compassion; their voice shall make a noise as the sea, and they shall ride on horses, every one set·​·in·​·array, as a man for the battle, against thee, O daughter of Babylon.

43 The king of Babylon has heard the rumor of them, and his hands have slackened; adversity held· him ·firmly, and travailing as a woman giving·​·birth.

44 Behold, he shall come·​·up as a lion from the pride of the Jordan to the home of Ethan*; but running I will make him run away from her in a moment. And who is chosen that I may appoint over her? For who is like Me? And who will cause Me to congregate, and who is this shepherd that will stand before Me?

45 Therefore hear ye the counsel of Jehovah, that He has taken counsel against Babylon; and His thoughts, that He has reckoned against the land of the Chaldeans; Surely the little ones of the flock shall drag· them ·out; surely He shall make their home desolate with them.

46 At the voice of the occupying of Babylon the earth has quaked, and a cry is heard among the nations.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

Ze Swedenborgových děl

 

Arcana Coelestia # 2025

Prostudujte si tuto pasáž

  
/ 10837  
  

2025. That 'I will give to you, and to your seed after you, the land of your sojournings' means that the Lord acquired to Himself by His own powers all things meant by 'the land of sojournings' is clear from the meaning of 'sojourning' as receiving instruction, dealt with in 1463. And because man acquires life to himself chiefly through instruction in facts, matters of doctrine, and cognitions of faith, sojourning is consequently the life so acquired. When applied to the Lord it is the life which He obtained for Himself through cognitions, through the conflicts that constituted temptations, and through victories in temptations; and because He obtained it by His own powers, this is what 'the land of your sojournings' means here.

[2] That the Lord obtained all things for Himself by His own powers, and by His own powers united the Human Essence to the Divine Essence and Divine Essence to Human Essence, and that He alone in this way became righteousness, is quite clear in the Prophets, as in Isaiah,

Who is this coming from Edom, marching in the vast numbers of His strength? I have trodden the winepress alone, and from the peoples no one was with Me. I looked around and there was no one helping; and I was astonished that there was no one upholding; therefore My own arm brought Me salvation. Isaiah 63:1, 3, 5.

'Edom' stands for the Lord's Human Essence, 'strength' and 'arm' for power. Plain statements to the effect that He acted from His own power are contained in the phrases 'no one helping' and 'no one upholding', and in that about His own arm bringing Him salvation.

[3] In the same prophet,

He saw that there was no one, and wondered that there was nobody to intercede; and His own arm brought salvation to Him, and His righteousness upheld Him. And He put on righteousness as a breastplate, and a helmet of salvation on His head. Isaiah 59:16-17.

This similarly means that He acted by His own power, and in so doing became righteousness. That the Lord is righteousness is stated in Daniel,

Seventy weeks have been decreed to atone for iniquity, and to bring in everlasting righteousness, and to seal up vision and prophet, and to anoint the Most Holy Place. Daniel 9:24.

And in Jeremiah,

I will raise up for David a righteous branch, and He will reign as king and act with understanding, and He will execute judgement and righteousness in the land. In His days Judah will be saved, and Israel will dwell in confidence. And this is His name which they will call Him, Jehovah our Righteousness. Jeremiah 23:5-6; 33:15-16.

For this reason He is also called 'the Habitation of Righteousness' in Jeremiah 31:23; 50:7, and 'wonderful' and 'Hero' in Isaiah 9:6.

[4] The reason why the Lord so many times attributes to the Father that which is His own has been explained above in 1999, 2004; for Jehovah was within Him, and so within every single part of Him. Something similar in man may be used for illustration, although there can be no comparison. Within man is his soul, and because it is within him, the soul is within every individual part of him, that is to say, within every individual part of his thinking and every individual part of his activity. Anything that does not have his soul within it is not part of him. The Lord's soul was Life itself or Being (Esse) itself, which is Jehovah, for He was conceived from Jehovah; thus Life itself was present within every individual part of Him. And because Life itself, or Being (Esse) itself, which is Jehovah, belonged to Him in the way that the soul does to man, so that which was Jehovah's was His, which is what the Lord says in His statements about His being in the bosom of the Father, John 1:18, and about all things that the Father has being His, John 16:15; 17:10-11.

[5] From good which is Jehovah's He united the Divine Essence to the Human Essence, and from truth united the Human Essence to the Divine Essence, and so achieved every single thing all from Himself. Indeed His Human was left to Itself in order that of Himself He might fight against all the hells and overcome them; and because He had life within Himself, as stated, which was His own, He overcame them by His own power and strength, as is also clearly stated in the places quoted from the Prophets. So then, because He acquired all things to Himself by His own powers, He became Righteousness, cleared the world of spirits of hellish genii and spirits, and in so doing rescued the human race from destruction - for the human race is governed by means of spirits - and thus redeemed it. This is why the Old Testament Word speaks so often of Him as Rescuer and Redeemer, and also Saviour, as His name Jesus describes.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.