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Jeremiah 43

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1 And it was, that when Jeremiah had completed speaking unto all the people all the words of Jehovah their God, for which Jehovah their God had sent him to them, even all these words,

2 and Azariah the son of Hoshaiah said, and Johanan the son of Kareaḥ, and all the presumptuous men, were saying to Jeremiah, Thou speakest falsely; Jehovah our God has not sent thee to say, You shall not go·​·into Egypt to sojourn there:

3 but Baruch the son of Neriah incites thee against us, in·​·order·​·to give us into the hand of the Chaldeans, to put· us ·to·​·death, and exile us to Babylon.

4 So Johanan the son of Kareaḥ, and all the commanders of the forces, and all the people, hearkened not to the voice of Jehovah, to dwell in the land of Judah.

5 But Johanan the son of Kareaḥ, and all the commanders of the forces, took all who were left of Judah, who had returned from all the nations, whither they had been expelled, to sojourn in the land of Judah;

6 the men, and the women, and the infants, and the daughters of the king, and every soul that Nebuzaradan the major of the guards let·​·stay with Gedaliah the son of Ahikam the son of Shaphan, and Jeremiah the prophet, and Baruch the son of Neriah.

7 So they came into the land of Egypt; for they hearkened not to the voice of Jehovah: thus came they even to Taḥpanḥes.

8 And the word of Jehovah was to Jeremiah in Taḥpanḥes, saying,

9 Take great stones in thy hand, and conceal them in the clay in the brickkiln, which is at the entrance of the house of Pharaoh in Taḥpanḥes, before the eyes of the men of Judah;

10 and say unto them, Thus says Jehovah of Armies, the God of Israel; Behold, I will send and take Nebuchadrezzar the king of Babylon, My servant, and will set his throne above these stones that I have concealed; and he shall stretch his pavilion over them.

11 And when he comes, he shall smite the land of Egypt, and deliver such as are for death to death; and such as are for captivity to captivity; and such as are for the sword to the sword.

12 And I will kindle a fire in the houses of the gods of Egypt; and he shall burn· them ·up, and take· them ·captive; and he shall cloak himself with the land of Egypt, as the shepherd cloaks himself with his garment; and he shall go·​·out from thence in peace.

13 He shall break also the images of Beth-shemesh, that is in the land of Egypt; and the houses of the gods of the Egyptians shall he burn with fire.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Door

  
Photo by Gretchen Keith

Generally, doors in the Bible represent the initial desires for good and concepts of truth that introduce us to new levels of love and understanding, and even to the Lord Himself. Since a “house” represents a person’s desires, affections and passions, the door serves to introduce true ideas that can put those desires into action.

In John 10:7, the door signifies the Lord, who is good itself and truth itself. (Arcana Coelestia 2356[2])

In Revelation 3:8; 4:1, the door signifies admission to the arcana of heaven revealed. (Apocalypse Explained 260[2])

The meaning depends on context, of course. For example, references to doorposts and lintels are making a distinction between introductory goods and introductory truths. And, in Sodom, Lot's house had two doors -- an inner one and an outer one. When, in Genesis 19:6, Lot tried to convince the men of Sodom not to attack the angels visiting him, he went outside the inner door, but stayed inside the outer door. There, the outer door represents a desire for good that is resistant to the falsity represented by the men of Sodom; the inner door represents true ideas springing from that desire for good. Someone nurturing a desire for good could be admitted through the first door, but would have to learn the truth about how to express that desire before being admitted through the second.

(Odkazy: Genesis 19)