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Jeremiah 16

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1 And the word of Jehovah was unto me, saying,

2 Thou shalt not take to thee a wife, neither shalt thou have sons or daughters in this place.

3 For thus says Jehovah concerning the sons and concerning the daughters that are born in this place, and concerning their mothers who gave·​·birth to them, and concerning their fathers who begot them in this land;

4 from the deaths of sicknesses they shall·​·die; they shall not be bewailed, and they shall not be buried; they shall be for manure on the face of the ground; and they shall all·​·be·​·consumed by the sword and by famine; and their carcasses shall be for food for the fowl of the heavens, and for the beasts of the earth.

5 For thus says Jehovah, Come· not ·into the house of the wake, and go not to wail, and be· not ·sorry for them; for I have gathered My peace from this people, says Jehovah, even the mercy and the compassions.

6 And the great and the small shall·​·die in this land; they shall not be buried, neither shall men wail for them, nor gash themselves, nor make· themselves ·bald for them:

7 neither shall they divide bread for them upon mourning, to comfort him for the dead; neither shall men give· them the cup of comforting ·to·​·drink over his father or over his mother.*

8 And thou shalt not go·​·into the house of feasts, to sit with them to eat and to drink.

9 For thus says Jehovah of Armies, the God of Israel: Behold, I will cause to cease out·​·of this place before your eyes, and in your days, the voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride.

10 And it shall be, when thou shalt tell this people all these words, and they shall say unto thee, Why has Jehovah spoken all this great evil against us, or what is our iniquity, or what is our sin that we have sinned against Jehovah our God?

11 And thou shalt say unto them, Because your fathers have forsaken Me, says Jehovah, and have walked after other gods, and have served them, and have worshipped them, and have forsaken Me, and have not kept My law;

12 and you have done more evil than your fathers; for, behold, you walk each·​·man after the stubbornness of his evil heart, to hearken not unto Me;

13 and I will throw you from off this land onto a land which you and your fathers know not; and there shall you serve other gods by·​·day and by night, where I will not give you grace.

14 Therefore, behold, the days come, says Jehovah, that it shall no more be said, Jehovah lives, who brought·​·up the sons of Israel out·​·of the land of Egypt;

15 but, Jehovah lives, who brought·​·up the sons of Israel from the land of the north, and from all the lands whither He had compelled them; and I will return them onto their ground that I gave unto their fathers.

16 Behold, I will send for many fishers, says Jehovah, and they shall fish them; and after thus I will send for many hunters, and they shall hunt them from on every mountain, and from on every hill, and from the crevices of the rocks.

17 For My eyes are upon all their ways; they are not hidden from My face, neither is their iniquity kept·​·secret from in·​·front·​·of My eyes.

18 And first I will repay their iniquity and their sin double; on·​·account·​·of their profaning My land; they have·​·filled My inheritance with the carcasses of their detestable and abominable things.

19 O Jehovah, my strength, and my stronghold, and my place·​·to·​·flee in the day of adversity, the nations shall come to Thee from the ends of the earth, and shall say, Surely our fathers have inherited falsity, vanity and there is no profit in them.

20 Shall man make gods unto himself, and they are no gods?

21 Therefore, behold, I will this time make· them ·to·​·know, I will make· them ·to·​·know My hand and My might; and they shall know that My name is Jehovah.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

Ze Swedenborgových děl

 

Heaven and Hell # 287

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287. Because these are the origins of peace, the Lord is called the Prince of Peace and says that peace comes from him and that peace is in him. So too angels are called angels of peace and heaven the dwelling place of peace, as in the following passages:

A child is born to us, a son is given to us, on whose shoulder the government [shall rest], and his name shall be called Wonderful, Counselor, God, Hero, Eternal Father, Prince of Peace; of the increase of government and peace there shall be no end. (Isaiah 9:5-6 9:6-7)

Jesus said, "Peace I leave with you, my peace I give you, not as the world gives do I give to you." (John 14:27)

I have told you these things so that you might have peace in me. (John 16:33)

May Jehovah lift his face to you and give you peace. (Numbers 6:26)

The angels of peace weep bitterly, the highways are ruined. (Isaiah 33:7-8)

The work of justice will be peace, and my people will live in a dwelling place of peace. (Isaiah 32:17-18)

[2] We may also gather that "peace" in the Word means divine and heavenly peace from other passages where it is mentioned, as for example in Isaiah 52:7; 54:10; 59:8; Jeremiah 16:5; 25:37; 29:11; Haggai 2:9; Zechariah 8:12; Psalms 37:37; and elsewhere.

Because peace means the Lord and heaven and also heavenly joy and the delight of good, greetings in ancient times were - and consequently still are-"Peace be with you." The Lord confirmed this, too, when he sent out his disciples and told them, "When you enter a house, first say 'Peace be upon this house'; and if a child of peace is there, let your peace rest upon it" (Luke 10:5-6). Further, the Lord himself said "Peace be with you" when he appeared to the apostles (John 20:19, 21, 26).

[3] A state of peace is also meant in the Word when it says that "Jehovah smelled an odor of quietness," as in Exodus 29:18, 25, 41; Leviticus 1:9, 13, 17, 2:2, 9, 6:8, 14 6:15, 21?; Leviticus 23:12-13, 18; Numbers 15:3, 7, 13, 28:6, 8, 13, 29:2, 6, 8, 13, 36. "An odor of quietness," in the heavenly sense, means a perception of peace. 1

Since peace means the oneness of the Divine itself and the divine human in the Lord and the union of the Lord with heaven and with the church and with everyone in heaven, and also with everyone in the church who accepts him, the Sabbath was instituted as a reminder of these matters and was named for quietness and peace. It became the holiest symbol of the church, which is why the Lord called himself the Lord of the Sabbath (Matthew 12:8; Mark 2:27-28; Luke 6:5). 2

Poznámky pod čarou:

1. [Swedenborg's footnote] An odor in the Word means a perception of something pleasant or unpleasant, depending on the quality of the love and faith of the entity described: 3577, 4626, 4628, 4748, 5021 [5621?], 10292. An odor of quietness, in relation to Jehovah, means a perception of peace: 925, 10054. So frankincense, various kinds of incense, and the fragrances in oils and salves came to be representative: 925, 4748, 5621, 10177.

2. [Swedenborg's footnote] In the highest sense, the Sabbath means the oneness of the Divine itself with the divine human in the Lord; and in the inner sense the union of the Lord's divine human with heaven and the church. In a general sense it means the union of the good and the true and therefore the heavenly marriage: 8495, 10356, 10730. So the rest on the Sabbath day meant the state of that oneness, because then the Lord has rest, through which peace and salvation come to the heavens and to earth; and in a relative sense it means the union of the Lord with us, because then we have peace and salvation: 8494, 8510, 10360, 10367, 10370, 10374, 10668, 10730.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.