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Hosea 5

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1 Hear ye this, O priests; and attend, O house of Israel; and, O house of the king, give· ye ·ear; for the judgment is toward you, for you have been a trap for Mizpah, and a net spread on Tabor.

2 And the devious are·​·deep into slaughter, and I have been a chastisement to them all.

3 I know Ephraim, and Israel is not concealed from Me; for now, O Ephraim, thou committest·​·harlotry, and Israel is defiled.

4 They will not allow their actions to return unto their God; for the spirit of harlotries is in the midst·​·of them, and they have not known Jehovah.

5 And the pride of Israel answers to his face; and Israel and Ephraim shall stumble in their iniquity; Judah also shall stumble with them.

6 They shall go with their flocks and with their herds to seek Jehovah; but they shall not find Him; He has set· Himself ·free from them.

7 They have acted·​·treacherously against Jehovah; for they have begotten strange sons: now shall a new·​·moon devour them with their portions.

8 Sound ye the shophar* in Gibeah, and the trumpet in Ramah; shout at Beth-aven, after thee, O Benjamin.

9 Ephraim shall be for a desolation in the day of reproving; among the tribes of Israel have I made known that which is constant.

10 The princes of Judah were as those who take·​·away the border marker; therefore I will spill My wrath on them like water.

11 Ephraim is oppressed, fractured in judgment, for he was·​·content to walk after the mandate.

12 And I will be as a moth to Ephraim, and as rottenness to the house of Judah.

13 And Ephraim saw his sickness, and Judah his wound*, and Ephraim went to the Assyrian, and sent to king Jareb; and he was· not ·able to heal for you, nor cure from you the wound*.

14 For I will be to Ephraim as a lion, and as a young·​·lion to the house of Judah; I, even I, will tear and go away; I will carry away, and none shall rescue him.

15 I will go, I will return to My place, until they hold· themselves ·as·​·guilty, and seek My face; in their distress they will seek· Me ·in·​·the·​·dawn.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Doctrine of Life # 79

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79. That to commit adultery in the spiritual sense means to adulterate the Word’s goods and falsify its truths is clear from the following:

Babylon...has made all nations drink of the wine...of her licentiousness. (Revelation 14:8)

(The angel said, ) “...I will show you the judgment of the great harlot who sits on many waters, with whom the kings of the earth committed whoredom....” (Revelation 17:1-2)

(Babylon made) all nations (drink) of the wine of the wrath of her licentiousness, and the kings of the earth have committed whoredom with her.... (Revelation 18:3)

(God) has judged the great harlot who corrupted the earth with her licentiousness.... (Revelation 19:2) Licentiousness is attributed to Babylon because Babylon means people who arrogate the Lord’s Divine power to themselves and profane the Word by adulterating and falsifying it. Consequently Babylon is also called “the mother of the whoredoms and abominations of the earth” (Revelation 17:5).

[2] Licentiousness also has the same symbolic meaning in the Prophets, as in Jeremiah:

In the prophets of Jerusalem I have seen a shocking obstinacy in committing adultery and walking in lies. (Jeremiah 23:14) In Ezekiel:

...two women, the daughters of one mother, ...committed harlotry in Egypt; they committed harlotry in their youth.... (One) played the harlot under Me, and she lusted for her lovers, the neighboring Assyrians.... She committed her harlotries with them.... (Yet) she has never given up her harlotries in Egypt....

(The other) corrupted her love more than she, and her harlotries more than her sister’s harlotries.... She increased her harlotries..., she loved (Chaldeans).... Then the Babylonians came to her, into the bed of love, and they defiled her with their licentiousness. (Ezekiel 23:2-17) The reference here is to the Israelite and Jewish churches, which in this passage are the daughters of one mother. Their harlotries mean adulterations and falsifications of the Word. And because Egypt in the Word symbolizes knowledge, Assyria reasoning, Chaldea the profanation of truth, and Babylon the profanation of good, therefore we are told that they committed harlotry with them.

[3] The same is said in Ezekiel of Jerusalem, which symbolizes the church in respect to doctrine:

(O Jerusalem, ) you trusted in your beauty, and played the harlot because of your fame, so that you poured out your harlotries on everyone passing by.... You committed harlotry with the Egyptians, your neighbors, enormously fat, and increased your harlotry.... You played the harlot with the Assyrians.... When you were not satisfied by those with whom you played the harlot, you increased your harlotry as far as the land of the Chaldean trader.... Adulterous woman, who takes strangers instead of her husband! All men make payment to their harlots, but you made your payments to all your lovers, ...to come to you from all around for your harlotries.... Therefore, O harlot, hear the word of Jehovah! (Ezekiel 16:15, 26, 28-29, 32-33, 35ff.) That Jerusalem means the church may be seen in The Doctrine Regarding the Lord 62-63.

References to licentiousness have the same symbolic meaning in Isaiah 23:17-18, 57:3; in Jeremiah 3:2, 6, 8-9, 5:1, 7, 13:27, 29:23; in Micah 1:7; in Nahum 3:3-4; in Hosea 4:2, 10-11; also in Leviticus 20:5; Numbers 14:33, 15:39; and elsewhere.

For this reason, too, the Lord called the Jewish nation “an adulterous generation” (Matthew 12:39, 16:4, Mark 8:38).

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.