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Hosea 2

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1 3 Say ye to your brothers, Ammi*; and to your sisters, Ruchamah*.

2 4 Plead with your mother, plead, for she is not My wife, and I am not her husband; and let her put·​·aside her harlotries from her face, and her adulteries from between her breasts,

3 5 lest I strip her naked, and place her as in the day of her birth, and set her as a wilderness, and put her as an arid land, and cause her to die with thirst.

4 6 And I will not have·​·compassion·​·on her sons, for they are the sons of harlotries.

5 7 For their mother has committed·​·harlotry; she who conceived them has been shamed, for she said, I will go after my lovers, who give me my bread and my water, my wool and my flax, my oil and my drink.

6 8 Therefore, behold, I will hedge·​·up thy way with sirim*, and fence· her ·in with a fence, that she shall not find her trails.

7 9 And she shall pursue her lovers, but she shall not overtake them; and she shall seek them, but shall not find; and she shall say, I will go and return to my first husband, for it was better for me then than now.

8 10 And she did not know that I gave grain to her, and must*, and olive·​·oil, and multiplied her silver and gold, which* they made for Baal.

9 11 Therefore will I return, and take My grain in its time, and My must in its season, and will rescue My wool and My flax to cover her nakedness.

10 12 And now I will reveal her foolishness* to the eyes of her lovers, and a man shall not rescue her from My hand.

11 13 And I will cause all her joy to cease, her festival, her new·​·moon, and her Sabbath, and all her solemn·​·occasions.

12 14 And I will desolate her vine and her fig·​·tree, of which she has said, These are my hire* that my lovers have given me; and I will set them for a forest, and the animal of the field shall eat them.

13 15 And I will visit upon her the days of Baalim, in which she burned·​·incense to them, and she decked herself with her earrings and her jewelry, and she went after her lovers, and Me she forgot, says Jehovah.

14 16 Therefore, behold, I will entice her, and cause her to go into the wilderness, and speak on her heart.

15 17 And I will give to her her vineyards from thence, and the valley of Achor for an entrance of hope; and she shall answer there, as in the days of her youth, and as in the day when she went·​·up from the land of Egypt.

16 18 And it shall be in that day, says Jehovah, that thou shalt call Me Ishi*; and shalt not call Me Baali* any·​·more.

17 19 And I will remove the names of Baalim from her mouth, and they shall not be remembered any·​·more by their name.

18 20 And in that day will I cut a covenant for them with the animal of the field, and with the fowl of the heavens, and with the creeping thing of the ground; and I will break the bow and the sword and the battle from the earth, and will cause them to lie·​·down securely.

19 21 And I will betroth thee to Me for eternity; and I will betroth thee to Me in justice and in judgment, and in mercy and in compassions.

20 22 And I will betroth thee to Me in faithfulness; and thou shalt know Jehovah.

21 23 And it shall be in that day, I will answer, says Jehovah; I will answer the heavens, and they shall answer the earth;

22 24 and the earth shall answer the grain, and the must, and the olive·​·oil; and they shall answer Jezreel.

23 25 And I will sow her to Me in the earth; and I will have·​·compassion·​·on her who had· not ·compassion; and I will say to him who was not My people, Thou art My people; and he shall say, Thou art my God.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Apocalypse Revealed # 500

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500. The beast that ascends out of the bottomless pit will make war against them, overcome them, and kill them. This symbolically means that those people who are caught up in the interior tenets of the doctrine regarding faith alone will oppose these two essential elements of the New Church, attack them, and reject them, in themselves and, as far as they are able, in others.

The beast that ascends out of the bottomless pit means the people who ascended out of the bottomless pit having the appearance of locusts in Revelation 9:1-12. That they were people caught up in the interior tenets of the doctrine regarding faith alone may be seen in the exposition there. To make war means, symbolically, to oppose and attack these two essential elements of the church, as we shall see next. To overcome them and kill them means, symbolically, to reject them and root them out, in themselves and, as far as they are able, in others.

[2] People caught up in the interior tenets of the doctrine regarding faith alone will attack and reject these two essential elements because they have established in themselves two ideas contrary to them, first, that it is not the Lord but God the Father to whom they should turn; and secondly, that a life in accordance with the Ten Commandments is not a spiritual life, but simply a moral and civic life, and they maintain this to keep anyone from believing that he is saved by works rather than by their faith alone.

All those people who in schools and universities have deeply impressed these dogmas on their minds do not afterward turn away from them. There are three reasons for this, hitherto unknown. First, they have introduced themselves as to their spirit into association with people in the spiritual world like themselves, where there are many satanic spirits who find delight only in falsities, and from these spirits they cannot possibly be set free unless they reject those falsities. Nor can they do that unless they turn to God the Savior directly and begin to live a Christian life in accordance with the Ten Commandments.

[3] The second reason is their belief that they are granted instant forgiveness for their sins and thus salvation in the act of faith, and afterward in the state or progression of it through the same act continued, preserved and retained by the Holy Spirit, apart from any exercises of charity. After that, then, once people have imbibed these ideas, they regard their sins as of no account in the sight of God, and so continue in their impure lives.

Moreover, because they know how to cleverly defend such ideas with falsifications of the Word in the presence of uneducated listeners, and with fallacious arguments in the presence of learned ones, we are told here that the beast from the bottomless pit overcame and killed the two witnesses. But this is the case only with people who love to live self-indulgently and are carried away by the delights of their appetites. Whenever these people think about salvation, they harbor at heart their lusts, and with both hands embrace that faith of theirs, because then they can be saved by uttering certain words in a confident tone and do not have to attend to anything having to do with their life for God's sake, but only for the sake of the world.

[4] The third reason is that people who in their youth have imbibed the interior tenets of that faith, called the mysteries of justification, when afterward promoted to a respectable ministry, do not think to themselves about God and heaven, but about themselves and the world, retaining the mysteries of their faith only for the sake of their reputation so as to be respected as wise, and because of their wisdom, accounted worthy to be rewarded with riches.

Such is the case as a result of that faith because it has nothing of religion in it. The reality of this may be seen in the third narrative account above, in no. 484.

[5] That wars in the Word symbolize spiritual wars, which are attacks on truth and are waged by reasonings based on falsities, is clear from the following passages:

...spirits of demons... go out... to gather them for war on the great day of God Almighty. (Revelation 16:14)

...the dragon was angry with the woman, and it went away to make war with the rest of her offspring, who keep the commandments of God and have the testimony of Jesus Christ. (Revelation 12:17)

It was granted to (the dragon's beast) to make war with the saints... (Revelation 13:7)

Prepare holy war against (the daughter of Zion)..., and let us go up at noon. (Jeremiah 6:4)

You have not gone up into the breaches... to stand in battle on the day of Jehovah. (Ezekiel 13:5)

In Salem is (God's) tabernacle, and His dwelling place in Zion, where He broke the flaming arrows, the bow... and... war. (Psalms 76:2-3)

Jehovah shall go forth like a mighty man; He shall stir up zeal like a man of war. (Isaiah 42:13, cf. Psalms 24:8)

In that day Jehovah... will be... for a spirit of justice to him who sits in judgment, ...to those who turn back the battle at the gate. (Isaiah 28:5-6)

Deliver me... from the evil man; preserve me from the violent man... All day they gather for war. They sharpen their tongues like serpents. (Psalms 140:1-3)

...many will come in My name, saying, "I am the Christ," and will lead many astray. And you will hear of wars and rumors of wars. See that you are not troubled. (Matthew 24:5-7, cf. Mark 13:6-8, Luke 21:8-10)

The wars of the kings of the north and south and other wars in Daniel 10, 11, and 12 symbolize no other than spiritual wars. And so, too, the wars in other places, as in Isaiah 2:3-5, 13:4, 21:14-15, 31:4; Jeremiah 49:25-26; Hosea 2:18; Zechariah 10:5, 14:3; Psalm 18:35 1 , 46:8-9.

[6] As wars in the Word symbolize spiritual wars, therefore the ministry of the Levites was called military service, as is apparent from the following, that the command was given for the Levites to be numbered, to "perform military service, to do the work in the tabernacle of meeting" (Numbers 4:23, 35, 39, 43, 47).

This is the service of the Levites: ...to perform military service in the ministry of the tabernacle of meeting; but at the age of fifty years he must cease the military service, and shall minister no more. (Numbers 8:24-25)

See also no. 447 above, where we established from the Word that armies symbolize the church's goods and truths, and in an opposite sense, its evils and falsities.

Poznámky pod čarou:

1. The citation in the first edition is in error. Either this or Psalms 27:3 was perhaps intended.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.