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Hosea 13

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1 When Ephraim spoke in horror, he lifted· himself ·up in Israel; and he became·​·guilty in Baal, and he died.

2 And now they add to sin, and have made for themselves molten images of their silver, and idols according·​·to their own understanding, all of it the work of the craftsmen; they say of them, Let the men that sacrifice kiss the calves.

3 Therefore they shall be as the morning cloud, and as the dew rising·​·early and going, as the chaff that is driven with the whirlwind from the threshing·​·floor, and as the smoke from a chimney.

4 And I am Jehovah thy God from the land of Egypt, and thou shalt not know a God except Me; and there is no saviour except Me.

5 I did know thee in the wilderness, in the land of great drought.

6 According·​·to their pasture, so were they satisfied; they were satisfied, and their heart was exalted; therefore have they forgotten Me.

7 And I will be to them as a lion; as a leopard by the way will I observe them:

8 I will encounter them as a bear bereaved, and will rend the enclosure of their heart, and there will I devour them as an old·​·lion; the wild·​·animal of the field shall rip them.

9 O Israel, thou hast destroyed thyself; but in Me is thy help.

10 I·​·will·​·be thy king; where is any other that may save thee in all thy cities, and thy judges of whom thou didst say, Give to me a king and princes?

11 I gave thee a king in My anger, and took him away in My wrath.

12 The iniquity of Ephraim is bundled; his sin is kept·​·secret.

13 The pangs of her who gives·​·birth shall come to him; he is a son not wise; for he stands not even for a time in the breaking forth* of sons.

14 I will ransom them from the hand of hell; I will redeem them from death; O death, I·​·will·​·be thy pestilences; O hell, I·​·will·​·be thy destruction: repentance shall be hidden from My eyes.

15 For between the brothers, he shall be as a wild·​·ass; an east·​·wind shall come, the wind of Jehovah shall come·​·up from the wilderness, and his spring shall dry·​·up, and his fountain shall be wasted; He shall pillage the treasure of all the vessels of desire.

16 14:1 Samaria shall be·​·guilty; for she has rebelled against her God; they shall fall by the sword: their babes shall be dashed, and their pregnant women shall be ripped·​·open.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Ephraim

  
Jacob blessing the sons of Joseph, by Januarius Zick

Ephraim was the second son born to Joseph in Egypt and was, along with his older brother Manasseh, elevated by Jacob to the same status as Joseph’s brothers. Thus when the tribes of Israel are named, Ephraim and Manasseh are named as patriarchs along with their uncles – Reuben, Simeon, Levi, Judah, Dan, Naphtali, Gad, Asher, Issachar, Zebulun and Benjamin -- but Joseph is not. According to Swedenborg, Ephraim represents the intellectual aspect of the church, the part that explores and understands what is true – especially the true ideas that can be drawn from the Bible. Manasseh, meanwhile, represents the affectional aspect of the church, the part that feels and loves and cares. This plays into the best-known story of Ephraim’s life. When Jacob was old and nearing death, Joseph brought his two sons to be blessed. He presented Manasseh to Jacob’s right hand as the elder, and Ephraim to Jacob’s left hand. But Jacob crossed his hands and gave Ephraim the primary blessing. According to Swedenborg, Manasseh was the elder son because ultimately, what we love makes us who we are; our loves form our lives. So our loves are the most central, leading aspect of our human existence, with our intellect playing a secondary role. But as we develop, we need to reverse those. We can use our intellect to understand what is good and right and force ourselves to do it, even when our desires are for what’s selfish. If we stick to that out of a determination to follow the Lord and be good people, the Lord will eventually remove the selfishness from our hearts so we can truly love what is good. By having Jacob bless Ephraim above Manasseh, the Lord is telling us that we have to put our intellect first to pursue our spiritual journey.