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Habakkuk 2

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1 I will stand on my guard·​·duty, and stand·​·forth upon the battlement, and will watch to see what He will speak to me, and what I shall return according·​·to my reproof.

2 And Jehovah answered me, and said, Write the vision, and make· it ·plain on tablets, so·​·that he may run who reads it.

3 For the vision is still for an appointed·​·time, but at the end it shall speak·​·out, and not lie; though it linger, tarry for it; for coming it will come; it will not delay.

4 Behold, his soul which seeks·​·the·​·summit is· not ·upright within him; but the just shall live in his faithfulness.

5 And indeed, because the wine is treacherous, the mighty·​·man is arrogant; and he does not have·​·a·​·home, who enlarges his soul as hell; and he is as death, and will not be·​·satisfied, but gathers to him all the nations, and brings·​·together to him all the peoples.

6 Shall not all of these take·​·up a proverb against him, and a scornful enigma for him, and say, Woe to him who multiplies what is not his—how long? And to* him who makes· thick·​·mud ·heavy on himself!

7 Shall they not rise·​·up suddenly who shall bite thee, and awake who shall cause· thee ·turmoil? And thou shalt be for pillaging for them.

8 Because thou hast spoiled many nations, all the remnant of the peoples shall spoil thee; from the bloods* of man, and the violence of the land, of the city, and of all who dwell in her.

9 Woe to him who gains an evil gain for his house, that he may set his nest on high, that he may be rescued from the palm of the hand of evil!

10 Thou hast counseled shame to thy house by scraping·​·off many peoples, and thou hast sinned against thy soul.

11 For the stone shall cry out from the wall, and the timber from the wood shall answer.

12 Woe to him who builds a city by bloods, and establishes a walled·​·city by perversity!

13 Behold, is it not from Jehovah of Armies that the peoples shall toil in so·​·much fire, and the nations shall faint in so·​·much emptiness?

14 For the earth shall·​·be·​·filled with knowing the glory of Jehovah, as the waters cover over the sea.

15 Woe to him who makes· his companion ·drink, thou who attachest thy bottle to him and makest· him ·drunken also, so·​·that thou mayest look on their nakedness!*

16 Thou art satisfied with disgrace rather than glory; drink thou also, that thy foreskin may be revealed; the cup of the right·​·hand of Jehovah shall be turned·​·around on thee, that disgraceful vomit shall be on thy glory*.

17 For the violence done to Lebanon shall cover thee, and the devastation of beasts which dismayed them, because of the bloods of man, and for the violence of the land, of the city, and of all who dwell in her.

18 What profit is the graven image that he who forms it has graven it, the molten image, and an instructor of falsity, that he who forms what is formed trusts on it, to make vain·​·gods, which are dumb?

19 Woe to him who says to the wood, Awake! To the silent stone, Stir·​·up! It shall instruct! Behold, it is laid over with gold and silver, and there is no spirit at all in the midst of it.

20 But Jehovah is in the temple of His holiness; keep·​·silent before Him, all the earth.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 1073

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1073. 'He was uncovered in the middle of his tent' means resulting perversities. This is clear from the meaning of being 'uncovered' or naked. For someone is called uncovered and naked from drunkenness caused by wine when no truths of faith reside with him, and more so when perversities reside there. Truths of faith themselves are compared to garments that clothe charity or the goods that stem from charity, for charity is the body itself, and truths therefore the garments. Or what is equally the case, charity is the soul itself, while truths of faith are like the body that is the clothing for the soul. What is more, in the Word the truths of faith are called 'garments' and 'a covering'; hence the statement in verse 23 below that 'Shem and Japheth took a garment and covered their father's nakedness'. The relationship of spiritual things to celestial is like that of the body that clothes the soul, or like garments clothing the body, and indeed in heaven spiritual things are represented by garments. Here, because it is said that 'he lay uncovered', it means that he divested himself of the truths of faith through desiring to probe into them by means of sensory evidence and reasonings based on this. Similar concepts are meant in the Word by 'lying naked as a result of being drunk from wine', as in Jeremiah,

Rejoice and be glad, O daughter of Edom, dweller in the land of Uz. Over you also the cup will pass, you will become drunk and strip yourself naked. Lamentations 4:11.

And in Habakkuk,

Woe to him who makes his neighbour drink, and by also making them drunk to look upon their nakedness. Habakkuk 2:15.

  
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Thanks to the Swedenborg Society for the permission to use this translation.