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Habakkuk 2

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1 I will stand on my guard·​·duty, and stand·​·forth upon the battlement, and will watch to see what He will speak to me, and what I shall return according·​·to my reproof.

2 And Jehovah answered me, and said, Write the vision, and make· it ·plain on tablets, so·​·that he may run who reads it.

3 For the vision is still for an appointed·​·time, but at the end it shall speak·​·out, and not lie; though it linger, tarry for it; for coming it will come; it will not delay.

4 Behold, his soul which seeks·​·the·​·summit is· not ·upright within him; but the just shall live in his faithfulness.

5 And indeed, because the wine is treacherous, the mighty·​·man is arrogant; and he does not have·​·a·​·home, who enlarges his soul as hell; and he is as death, and will not be·​·satisfied, but gathers to him all the nations, and brings·​·together to him all the peoples.

6 Shall not all of these take·​·up a proverb against him, and a scornful enigma for him, and say, Woe to him who multiplies what is not his—how long? And to* him who makes· thick·​·mud ·heavy on himself!

7 Shall they not rise·​·up suddenly who shall bite thee, and awake who shall cause· thee ·turmoil? And thou shalt be for pillaging for them.

8 Because thou hast spoiled many nations, all the remnant of the peoples shall spoil thee; from the bloods* of man, and the violence of the land, of the city, and of all who dwell in her.

9 Woe to him who gains an evil gain for his house, that he may set his nest on high, that he may be rescued from the palm of the hand of evil!

10 Thou hast counseled shame to thy house by scraping·​·off many peoples, and thou hast sinned against thy soul.

11 For the stone shall cry out from the wall, and the timber from the wood shall answer.

12 Woe to him who builds a city by bloods, and establishes a walled·​·city by perversity!

13 Behold, is it not from Jehovah of Armies that the peoples shall toil in so·​·much fire, and the nations shall faint in so·​·much emptiness?

14 For the earth shall·​·be·​·filled with knowing the glory of Jehovah, as the waters cover over the sea.

15 Woe to him who makes· his companion ·drink, thou who attachest thy bottle to him and makest· him ·drunken also, so·​·that thou mayest look on their nakedness!*

16 Thou art satisfied with disgrace rather than glory; drink thou also, that thy foreskin may be revealed; the cup of the right·​·hand of Jehovah shall be turned·​·around on thee, that disgraceful vomit shall be on thy glory*.

17 For the violence done to Lebanon shall cover thee, and the devastation of beasts which dismayed them, because of the bloods of man, and for the violence of the land, of the city, and of all who dwell in her.

18 What profit is the graven image that he who forms it has graven it, the molten image, and an instructor of falsity, that he who forms what is formed trusts on it, to make vain·​·gods, which are dumb?

19 Woe to him who says to the wood, Awake! To the silent stone, Stir·​·up! It shall instruct! Behold, it is laid over with gold and silver, and there is no spirit at all in the midst of it.

20 But Jehovah is in the temple of His holiness; keep·​·silent before Him, all the earth.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Dwell

  
"Hunting Camp on the Plains" by Henry Farny

To “dwell” somewhere, then, is significant – it’s much more than just visiting – but is less permanent than living there. And indeed, to dwell somewhere in the Bible represents entering that spiritual state and engaging it, but not necessary permanently. A “dwelling,” meanwhile, represents the various loves that inspire the person who inhabits it, from the most evil – “those dwelling in the shadow of death” in Isaiah 9, for example – to the exalted state of the tabernacle itself, which was built as a dwelling-place for the Lord and represents heaven in all its details. Many people were nomadic in Biblical times, especially the times of the Old Testament, and lived in tents that could be struck, moved and raised quickly. Others, of course, lived in houses, generally made of stone and wood and quite permanent. In between the two were larger, more elaborate tent-style structures called tabernacles or dwellings; the tabernacle Moses built for the Ark of the Covenant is on this model.