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Genesis 9

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1 And God blessed Noaḥ and his sons, and said to them, Be·​·fruitful, and multiply, and fill the earth.

2 And let the fear of you and the terror* of you be on every animal of the earth, and on every fowl of the heavens; to everything that the ground makes to creep forth, and to all the fish of the sea, into your hand let them be given.

3 Every creeping thing that lives shall be for you for food; as the green herb have I given it all to you.

4 Only the flesh with its soul, its blood, you shall not eat.

5 And surely your blood I will require of your souls; from the hand of every wild·​·animal I will require it; and from the hand of man, from the hand of a man his brother, I will require the soul of man.

6 Whoever sheds man’s blood in man*, his blood shall be shed; for in the image of God made He man.

7 And you, be· ye ·fruitful, and multiply; crawl forth on the earth, and multiply in it.

8 And God said to Noaḥ, and to his sons with him, saying,

9 And I, behold, I raise·​·up My covenant with you, and with your seed after you;

10 and with every living soul that is with you, even to the fowl, to the beast, and to every wild·​·animal of the land with you; of all that go·​·out of the ark, as·​·to every wild·​·animal of the land.

11 And I will raise·​·up my covenant with you; neither shall all flesh be cut·​·off any·​·more by the waters of the flood; neither shall there be any·​·more a flood to destroy the earth.

12 And God said, This is the sign of the covenant which I give between Me and you and every living soul that is with you, for the generations of an age;

13 I have put My bow in the cloud, and it shall be for a sign of a covenant between Me and the earth.

14 And it shall be, in clouding Myself with a cloud on the earth, that the bow shall be seen in the cloud,

15 and I will remember My covenant, which is between Me and you and every living soul among all flesh; and the waters shall no more be for a flood to destroy all flesh.

16 And the bow shall be in the cloud; and I will see it, to remember the eternal covenant between God and every living soul among all flesh that is upon the earth.

17 And God said to Noaḥ, This is the sign of the covenant which I have raised·​·up between Me and all flesh that is on the earth.

18 And the sons of Noaḥ, who went·​·out from the ark, were Shem, and Ham, and Japheth; and Ham, he is the father of Canaan.

19 These three were the sons of Noaḥ; and from these was scattered all the earth.

20 And Noaḥ began to be a man of the ground, and he planted a vineyard;

21 and he drank from the wine and was·​·drunken; and he was uncovered in the midst of his tent.

22 And Ham, the father of Canaan, saw the nakedness of his father, and told his two brothers outside.

23 And Shem and Japheth took the raiment, and set it upon the shoulders of the two of them, and walked backward, and covered the nakedness of their father; and their faces were backward, and they saw not the nakedness of their father.

24 And Noaḥ awoke from his wine, and knew what his younger son had done to him.

25 And he said, Cursed be Canaan; a servant of servants shall he be to his brothers.

26 And he said, Blessed be Jehovah, the God of Shem; and Canaan shall be a servant to him.

27 May God enlarge Japheth, and he shall reside in the tents of Shem; and Canaan shall be a servant to him.

28 And Noaḥ lived after the flood three hundred years and fifty years.

29 And all the days of Noaḥ were nine hundred years and fifty years; and he died.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 987

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987. 'Upon every beast of the earth' means the desires that belong to the lower mind. This is clear from the meaning of 'beast' in the Word, where beasts mean either affections or else evil desires. Affections for what is good are meant by gentle, useful, and clean beasts, while affections for what is evil, that is, evil desires, are meant by savage, useless, and unclean ones - see 45, 46, 142, 143, 246, 776. Because here they mean evil desires they are called 'beasts of the earth', not beasts of the field. As for a regenerate person's rule over evil desires, it should be recognized that people err very greatly and are in no sense regenerate who believe they are able to rule over evils from themselves. For a human being is nothing but evil, he is one mass of evils, and his whole will consists solely in evil. This was stated in the previous chapter - 'the imagination of man's heart is evil from his childhood', 8:21. I have been shown by actual experience that a man or a spirit, and even an angel, regarded in himself, that is, as to his entire proprium, is vilest excrement, and left to himself breathes out nothing but hatred, revenge, cruelty, and most filthy adultery. These are the things that are his own, and are the things which constitute his will.

[2] This matter also becomes clear to anyone if he reflects, merely from the consideration that when a person is born he is the lowest thing alive among all wild animals and beasts. And when he grows up and becomes responsible for his own actions he would rush into every kind of ungodliness but for external legal restraints and the restraints he imposes on himself to the end that he may become pre-eminent and very wealthy. He would not rest content until he had made everyone throughout the world subject to himself and had raked in the wealth of everyone in it. He would spare no one except those who surrendered to him as his mere slaves. Such is the nature of everyone, though those people do not recognize it who do not have the opportunity and ability to behave in that way, or who are subject to the restraints mentioned above. But once the opportunity and ability have been provided and the restraints have been loosened, they would plunge themselves, as far as they were able, into such actions. Wild animals never demonstrate natures such as this, but are born into a certain natural order. Those that are savage beasts of prey do inflict harm on other animals, yet only in self-defence; and their devouring of other creatures is so that they may satisfy their hunger. And once that is satisfied they harm none. The human being however is altogether different. From this it is clear what man's proprium is and what his will is.

[3] Since a person is just so much evil and excrement, it is clear that he cannot possibly from himself rule over evil. To say that evil can rule over evil is an utter contradiction. And this applies not only to ruling over evil but also over hell, for everybody is in communication with hell by means of evil spirits, and it is from that source that the evil residing with him is activated. From these considerations anyone may know, and he who is mentally normal may conclude, that it is the Lord alone who rules over evil residing with man and over hell residing with him. So that the evil residing with a person, that is, hell which is trying moment by moment to force its way into him and destroy him eternally, may be overpowered, a person is regenerated by the Lord and has a new will conferred on him, which is conscience, and through which the Lord alone works everything good. These considerations are matters of faith, that is to say, the considerations that man is nothing but evil and that everything good comes from the Lord. A person ought therefore not merely to know them but also acknowledge and believe them. If he does not acknowledge and believe during his lifetime, it is demonstrated to him convincingly in the next life.

  
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Thanks to the Swedenborg Society for the permission to use this translation.