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Genesis 50

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1 And Joseph fell upon the faces of his father, and wept upon him, and kissed him.

2 And Joseph commanded his servants the healers to embalm his father; and the healers embalmed Israel.

3 And forty days were fulfilled for him; for so are fulfilled the days of the embalmed; and the Egyptians wept for him seventy days.

4 And the days of weeping for him had passed, and Joseph spoke to the house of Pharaoh, saying, If, I pray, I have·​·found grace in your eyes, speak, I pray, in the ears of Pharaoh, saying,

5 My father made me promise, saying, Behold, I die; in my sepulcher which I have dug·​·out for me in the land of Canaan, there shalt thou bury me. And now, I pray, let me go·​·up, and bury my father, and I will return.

6 And Pharaoh said, Go·​·up, and bury thy father, according as he made thee promise.

7 And Joseph went·​·up to bury his father; and with him went·​·up all the servants of Pharaoh, the elders of his house, and all the elders of the land of Egypt,

8 and all the house of Joseph, and his brothers, and his father’s house; only their infants, and their flocks, and their herds, they left in the land of Goshen.

9 And there went·​·up with him both chariots and horsemen; and the camp was very heavy.

10 And they came to the threshing·​·floor of Atad, which is across the Jordan, and they wailed there a very great and heavy wailing; and he made a mourning for his father seven days.

11 And the dweller in the land, the Canaanite, saw the mourning in the threshing·​·floor called Atad, and they said, This is a heavy mourning for the Egyptians. Therefore he called the name of it Abelmizraim*, which is at the crossing of the Jordan.

12 And his sons did to him thus, as he had commanded them;

13 and his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field for a possession of a sepulcher, from Ephron the Hittite, upon the faces of Mamre.

14 And Joseph returned into Egypt, he and his brothers, and all that went·​·up with him to bury his father, after he had buried his father.

15 And the brothers of Joseph saw that their father was·​·dead, and they said, Perhaps Joseph will hate us, and returning will return to us all the evil with which we recompensed him.

16 And they commanded Joseph, saying, Thy father did command before his death, saying,

17 Thus you shall say to Joseph, I pray, bear I pray, the transgression of thy brothers, and their sin, for they recompensed evil to thee; and now bear, I pray, the transgression of the servants of the God of thy father. And Joseph wept when they spoke to him.

18 And his brothers also went and fell down before him; and they said, Behold, we are thy servants.

19 And Joseph said to them, Fear ye not; for am I in· God’s ·stead?

20 And you thought evil against me, but God thought it for good, so·​·that it would be done as it is this day, to cause many people to live.

21 And now fear ye not; I will sustain you, and your infants. And he comforted them, and spoke on their heart.

22 And Joseph dwelt in Egypt, he and his father’s house; and Joseph lived a hundred and ten years.

23 And Joseph saw the sons of Ephraim to the third generation; also the sons of Machir the son of Manasseh were·​·born on the knees of Joseph.

24 And Joseph said to his brothers, I die; and visiting God will visit you, and will make you go·​·up from this land to the land which was promised to Abraham, to Isaac, and to Jacob.

25 And Joseph promised of the sons of Israel, saying, Visiting God will visit you, and you shall make· my bones ·go·​·up from hence.

26 And Joseph died, a son of a hundred and ten years; and they embalmed him, and he was set in an ark in Egypt.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 6895

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6895. 'Saying, I have certainly visited you' means His coming to those who belong to the spiritual Church. This is clear from the meaning of 'visiting' as the Lord's coming, which precedes the final period of the Church, the period which is spoken of in the Word as a final judgement. Regarding the meaning of 'visitation' as that judgement, see 2242, 6588; and the fact that that judgement is called the Lord's coming is evident from the following words in Matthew,

The disciples said to Jesus, Tell us, when will those things take place, and what will be the sign of your coming and of the close of the age? Matthew 24:3.

The Lord was telling the disciples then about the final period of the Church, as may be seen from the explanations given in 3353-3356, 3486, 3489, 3897-3901, 4055-4060, 4229-4231, 4422-4424. He said that when all those things happen,

The sign of the Son of Man will appear, and then all the tribes of the earth will mourn; and they will see the Son of Man coming in the clouds of heaven with power and glory. Matthew 24:30.

[2] 'The Lord's coming' is not used to mean His appearance together with angels in the clouds, but the acceptance of Him in people's hearts through love and faith, see 3353, 3900, and also His appearance from within the Word, the inmost or highest sense of which deals with the Lord alone, 4060. This coming is meant by 'the Lord's coming', which takes place at the time when an old Church is done away with and a new one is established by the Lord. And because a new phase of the Church was to be established now among the descendants of Jacob, the words 'I have certainly visited you' are used, like those spoken by Joseph when he was about to die,

Joseph said to his brothers, I am dying; and God will certainly visit you and cause you to go up out of this land to the land which He swore to Abraham, Isaac, and Jacob. Genesis 50:24.

'Certainly visiting you' here means in the sense of the letter deliverance from slavery in Egypt and introduction into the land of Canaan. This however is not the spiritual subject matter contained in the Word but the natural. The spiritual subject matter in the Word has to do with the Lord, His kingdom and the Church, and love and faith. Consequently 'certainly visiting' is used to mean in the spiritual sense deliverance from falsities and thus introduction into things that belong to the Church and the Lord's kingdom, that is, the Lord's coming in love and faith among those who will belong to the new Church.

  
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Thanks to the Swedenborg Society for the permission to use this translation.