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Genesis 44

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1 And he commanded him that was over his house, saying, Fill the men’s bags with food, as much they can bear, and put a man’s silver in his bag’s mouth.

2 And set my goblet, the silver goblet, in the bag’s mouth of the youngest, and the silver of his rations. And he did according·​·to the word of Joseph that he had spoken.

3 The morning gave·​·light, and the men were sent·​·away, they and their donkeys.

4 They were gone·​·out of the city, not yet far·​·away, and Joseph said to him who was over his house, Arise, pursue after the men; and when thou dost overtake them, say to them, Why do you repay evil in·​·return·​·for good?

5 Is not this it in which my lord drinks, and in which foretelling he foretells? You have done·​·evil in what you have done.

6 And he overtook them, and he spoke to them these words.

7 And they said to him, Why does my lord speak according·​·to these words? Far·​·be·​·it from thy servants to do according·​·to this word.

8 Behold, the silver which we found in our bag’s mouth we returned to thee out ·of the land of Canaan; and how should we steal out ·of thy lord’s house silver or gold?

9 And with whomever of thy servants it be·​·found, let him die, and we also will be to my lord for servants.

10 And he said, Even now according·​·to your words so shall it be; he with whom it is found shall be to me a servant, and you shall be innocent.

11 And they hastened, and they made each·​·man his bag come·​·down to the earth, and opened each·​·man his bag.

12 And he searched; he began at the eldest, and completed at the youngest; and the goblet was found in the bag of Benjamin.

13 And they rent their raiment, and loaded up each man his donkey, and they returned to the city.

14 And Judah and his brothers came·​·into Joseph’s house, and he was yet there; and they fell before him to the earth.

15 And Joseph said to them, What is this deed that you have done? Knew you not that a man who is such·​·as I, foretelling foretells?

16 And Judah said, What shall we say to my lord? What shall we speak? And how shall we be justified? God has found out the iniquity of thy servants; behold, we are servants to my lord, both we, and he in whose hand the goblet was found.

17 And he said, Far·​·be·​·it from me to do this; the man in whose hand the goblet was found, he shall be a servant to me; and you, go· ye ·up in peace to your father.

18 And Judah approached him, and said, By·​·me*, my lord, I pray, let thy servant speak a word in the ears of my lord, and let not thine anger be·​·fierce against thy servant; for as Pharaoh, so art thou.

19 My lord asked his servants, saying, Have you a father, or a brother?

20 And we said to my lord, We have a father, an old man, and a child of his old·​·age, the youngest; and his brother is dead, and he alone remains of his mother, and his father loves him.

21 And thou saidst to thy servants, Make him come·​·down to me, and I will set my eye upon him.

22 And we said to my lord, The lad is· not ·able to leave his father; and should he leave his father, then he will die.

23 And thou saidst to thy servants, If your youngest brother come· not ·down with you, you shall not add to see my faces.

24 And it was, when we came·​·up to thy servant my father, we told him the words of my lord.

25 And our father said, Return ye, purchase a·​·little food for us.

26 And we said, We are· not ·able to go·​·down; if our youngest brother is·​·there with us, then will we go·​·down; for we are· not ·able to see the face of the man, and our youngest brother be not with us.

27 And thy servant my father said to us, You know that my wife gave·​·birth·​·to two sons for me.

28 And the one went·​·out from me, and I said, Surely, being·​·torn he is·​·torn apart; and I have not seen him until now.

29 And you will take this also from my faces, and harm may befall him, and you will make my gray·​·hairs go·​·down in evil to the underworld.

30 And now, as I come to thy servant my father, and the lad be not with us, and his soul is tied into his soul,

31 and it shall be when he sees that the lad is not, that he will·​·die; and thy servants will cause the gray·​·hairs of thy servant our father go·​·down in sorrow to the underworld.

32 For thy servant was·​·surety for the lad from being with my father, saying, If I bring him not back to thee I shall sin to my father all the days.

33 And now, I pray, let thy servant abide instead of the lad a servant to my lord, and let the lad go·​·up with his brothers.

34 For how shall I go·​·up to my father and the lad be not with me? Perhaps I shall see the evil that shall be found upon my father.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 5639

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5639. 'And Joseph saw Benjamin with them' means the discernment by the celestial of the spiritual that the spiritual intermediary was present with the truths. This is clear from the meaning of 'seeing' as understanding and discerning, dealt with in 2150, 2807, 3764, 4567, 4723, 5400; from the representation of the ten sons of Jacob - to whom 'with them', that is, the ones whom Joseph saw Benjamin with, refers - as the truths within the natural, dealt with in 5403, 5419, 5427, 5458, 5512; and from the representation of 'Benjamin' as the intermediary, dealt with in 5411, 5413, 5443. The reason the expression 'spiritual intermediary' is used here is that the truths which are represented by 'the ten sons of Jacob' had now to be joined to truth from the Divine, which was 'Joseph'; but that joining together does not take place except through an intermediary that is a spiritual one. Therefore immediately after that intermediary had been recognized, Joseph told the man over his house, 'Bring the men to the house, and slaughter and prepare [an animal]; for the men will eat with me at midday', meaning that they would be brought in and joined to him because they were accompanied by the intermediary.

[2] A further brief statement needs to be made about what the spiritual compared with the natural is since the majority living in the Christian world do not know what the spiritual is. They are so ignorant of what it is that when they hear the term they are at a loss, saying to themselves, What the spiritual is, no one knows. Essentially the spiritual existing with a person is his actual affection for what is good and true, loved for its own sake and not for any selfish reason, as well as an affection for what is right and fair, likewise loved for its own sake and not for any selfish reason. When a person has inward feelings of delight and pleasure, and more so if feelings of blessedness and bliss flow from them, they constitute the spiritual present with him, which does not come to him from the natural world but from the spiritual world or heaven, that is, from the Lord by way of heaven. This then is the spiritual which, when it reigns in a person, influences and so to speak gives colour to everything he thinks, wills, or does, and which causes his thoughts and acts of will to partake of what is spiritual, till at length these too become spiritual qualities present with him when he passes from the natural world into the spiritual world. In short, the spiritual consists in an affection stirred by charity and faith, that is, an affection for what is good and true, and in the delight and pleasure, and even more so in the blessedness and bliss that flow from them, which are feelings residing with a person inwardly and making him someone truly Christian.

[3] The majority in the Christian world are ignorant of what the spiritual is for the reason that they make faith, not charity, the essential virtue in the Church. Consequently, since the few who do bother about faith give little if any thought at all to charity or know what charity is, and since therefore they have no knowledge or any perception of the affection characteristic of charity, an affection that is not present in them, they cannot possibly know what the spiritual is. This is especially so at the present day when scarcely any charity exists with anyone, for now is the final period of the Church. But it should be recognized that in a general sense the spiritual means an affection both for what is good and for what is true, which is why heaven is called the spiritual world and the internal sense of the Word is called the spiritual sense. But more specifically what is essentially an affection for good is called the celestial, while that which is essentially an affection for truth is called the spiritual.

  
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Thanks to the Swedenborg Society for the permission to use this translation.