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Genesis 4

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1 And man knew Eve his wife, and she conceived, and gave·​·birth·​·to Cain, and she said, I have gotten* a man, Jehovah*.

2 And she added to bring·​·forth* his brother, Abel; and Abel was a shepherd of the flock, and Cain was a tiller of the ground.

3 And it was at the end of days, and Cain brought of the fruit of the ground a gift·​·offering to Jehovah.

4 And Abel, he also brought of the firstborn from his flock, and from its fat. And Jehovah had·​·regard to Abel, and to his gift·​·offering;

5 and to Cain and to his gift·​·offering He had not regard, and Cain was very incensed, and his faces fell.

6 And Jehovah said to Cain, Why art thou incensed? and Why are thy faces fallen?

7 If thou doest·​·well, is there not an uplifting? And if thou doest· not ·well, sin coucheth at the entrance; and to thee is his* desire, and thou rulest over him.

8 And Cain talked to Abel his brother; and it was when they were in the field, that Cain rose·​·up against Abel his brother, and killed him.

9 And Jehovah said to Cain, Where is Abel thy brother? And he said, I know not; am I the keeper of my brother?

10 And He said, What hast thou done? The voice of the bloods* of thy brother cries to Me from the ground.

11 And now art thou cursed from the ground, which has gaped·​·open with her mouth to take the bloods of thy brother from thy hand.

12 When thou tillest the ground, it shall not add to give to thee its power; a vagabond and a fugitive shalt thou be in the earth.

13 And Cain said to Jehovah, My iniquity is greater than can be borne away*.

14 Behold, Thou hast driven· me ·out today from upon the faces of the ground; and from Thy faces shall I be hidden, and I shall be a vagabond and a fugitive in the earth; and it shall be that everyone who finds me shall kill me.

15 And Jehovah said to him, Therefore if anyone kills Cain, sevenfold he shall be avenged. And Jehovah set on Cain a sign to all who find him not to smite him.

16 And Cain went·​·out from the faces of Jehovah, and dwelt in the land of Nod, toward·​·the·​·east of Eden.

17 And Cain knew his wife, and she conceived and gave·​·birth·​·to Enoch; and it came·​·to·​·pass that he was building a city, and called the name of the city according·​·to the name of his son, Enoch.

18 And to Enoch was born Irad; and Irad begot Mehujael; and Mehijael begot Methushael; and Methushael begot Lamech.

19 And Lamech took to him two wives; the name of the one was Adah, and the name of the second, Zillah.

20 And Adah gave·​·birth to Jabal; he was the father of the dweller in tents, and of livestock.

21 And the name of his brother was Jubal; he was the father of all who handle the harp and organ*.

22 And Zillah, she also gave·​·birth·​·to Tubal-cain, an instructor of every artificer in bronze and iron; and the sister of Tubal-cain was Naamah.

23 And Lamech said to his wives, Adah and Zillah, Hear my voice, ye wives of Lamech, and give·​·ear·​·to what· I ·say, for I have killed a man for my wounding, and a child for my bruising.

24 If Cain shall be avenged sevenfold, then Lamech seventy and sevenfold.

25 And man knew his wife yet again*, and she gave·​·birth·​·to a son, and she called his name Seth; for God has put another seed for me instead of Abel; for Cain killed him.

26 And to Seth, to him also there was·​·born a son; and he called his name Enosh; then began they to call upon the name of Jehovah.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Doctrine of the Sacred Scripture # 103

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103. The existence of a Word among ancient peoples is clear also in the writings of Moses, who refers to it and quotes something from it in Numbers 21:14-15, 27-30; 21:14-15, 27-30. And the narrative portions of that Word were called The Wars of Jehovah, and the prophetic portions Oracles.

From the narrative portions of that Word Moses quoted the following:

Therefore it is said in the Book of the Wars of Jehovah: “Waheb in Suphah, and the streams, the Arnon, and the channel of the streams which went down to the dwelling place of Ar and stops at the border of Moab.” (Numbers 21:14-15)

The wars of Jehovah in that book — as in ours — meant and described the Lord’s combats with hell and His victories over it, which would take place when He came into the world. These same combats are also meant and described in many places in the narrative portions of our Word—such as by the wars of Joshua with the nations of the land of Canaan, and by the wars of the judges and kings of Israel.

[2] From the prophetic portions of the Ancient Word Moses quoted the following:

Therefore the Oracles say: “Go into Heshbon; the city of Sihon will be built and established. For a fire has gone out from Heshbon, a flame from the city of Sihon; it consumed Ar of Moab, the possessors of the heights of the Arnon. Woe to you, Moab! You have perished, O people of Chemosh! He has made his sons fugitives, and given his daughters into captivity to Sihon king of the Amorites. We finished them with arrows; Heshbon has perished as far as Dibon. And we laid them waste as far as Nophah, which [reaches] even to Medeba.” (Numbers 21:27-30)

Translators render the source as “those who speak in proverbs, ” but they ought to be called Oracles or Prophetic Utterances, as can be seen from the meaning of the word moshalim in the original Hebrew, which means not only proverbs but also prophetic utterances—as in Numbers 23:7, 18, 24:3, 15. In each of these verses Balaam is said to have uttered his oracle, which was a prophetic one (prophetic, in fact, of the Lord). His oracle each time is called mashal, in the singular. Moreover, the words quoted by Moses in these verses are not proverbs, but prophecies.

[3] That the Ancient Word was likewise Divine or Divinely inspired is apparent in Jeremiah, where almost the same words occur, namely:

...a fire has gone out from Heshbon, and a flame from the midst of Sihon, which consumed the corner of Moab and the crown of the head of the sons of tumult. Woe to you, Moab! The people of Chemosh have perished! For your sons have been taken off into captivity, and your daughters into captivity. (Jeremiah 48:45-46)

In addition to these references, a prophetic book of the Ancient Word, called the Book of Jashar or Book of the Upright, is also cited by David and Joshua. By David:

David lamented...over Saul and over Jonathan..., and he wrote to teach the children of Judah [the Song of] the Bow; is it not written in the Book of Jasher? (2 Samuel 1:17-18)

And by Joshua:

...Joshua...said...: “Sun, stand still in Gibeon; and Moon, in the Valley of Aijalon." ...Is this not written in the Book of Jasher? (Joshua 10:12-13)

Moreover, I have been told that the first seven chapters of Genesis are found in the same Ancient Word, so completely that not the least word is missing.

  
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Thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.