Bible

 

Genesis 4

Studie

   

1 And man knew Eve his wife, and she conceived, and gave·​·birth·​·to Cain, and she said, I have gotten* a man, Jehovah*.

2 And she added to bring·​·forth* his brother, Abel; and Abel was a shepherd of the flock, and Cain was a tiller of the ground.

3 And it was at the end of days, and Cain brought of the fruit of the ground a gift·​·offering to Jehovah.

4 And Abel, he also brought of the firstborn from his flock, and from its fat. And Jehovah had·​·regard to Abel, and to his gift·​·offering;

5 and to Cain and to his gift·​·offering He had not regard, and Cain was very incensed, and his faces fell.

6 And Jehovah said to Cain, Why art thou incensed? and Why are thy faces fallen?

7 If thou doest·​·well, is there not an uplifting? And if thou doest· not ·well, sin coucheth at the entrance; and to thee is his* desire, and thou rulest over him.

8 And Cain talked to Abel his brother; and it was when they were in the field, that Cain rose·​·up against Abel his brother, and killed him.

9 And Jehovah said to Cain, Where is Abel thy brother? And he said, I know not; am I the keeper of my brother?

10 And He said, What hast thou done? The voice of the bloods* of thy brother cries to Me from the ground.

11 And now art thou cursed from the ground, which has gaped·​·open with her mouth to take the bloods of thy brother from thy hand.

12 When thou tillest the ground, it shall not add to give to thee its power; a vagabond and a fugitive shalt thou be in the earth.

13 And Cain said to Jehovah, My iniquity is greater than can be borne away*.

14 Behold, Thou hast driven· me ·out today from upon the faces of the ground; and from Thy faces shall I be hidden, and I shall be a vagabond and a fugitive in the earth; and it shall be that everyone who finds me shall kill me.

15 And Jehovah said to him, Therefore if anyone kills Cain, sevenfold he shall be avenged. And Jehovah set on Cain a sign to all who find him not to smite him.

16 And Cain went·​·out from the faces of Jehovah, and dwelt in the land of Nod, toward·​·the·​·east of Eden.

17 And Cain knew his wife, and she conceived and gave·​·birth·​·to Enoch; and it came·​·to·​·pass that he was building a city, and called the name of the city according·​·to the name of his son, Enoch.

18 And to Enoch was born Irad; and Irad begot Mehujael; and Mehijael begot Methushael; and Methushael begot Lamech.

19 And Lamech took to him two wives; the name of the one was Adah, and the name of the second, Zillah.

20 And Adah gave·​·birth to Jabal; he was the father of the dweller in tents, and of livestock.

21 And the name of his brother was Jubal; he was the father of all who handle the harp and organ*.

22 And Zillah, she also gave·​·birth·​·to Tubal-cain, an instructor of every artificer in bronze and iron; and the sister of Tubal-cain was Naamah.

23 And Lamech said to his wives, Adah and Zillah, Hear my voice, ye wives of Lamech, and give·​·ear·​·to what· I ·say, for I have killed a man for my wounding, and a child for my bruising.

24 If Cain shall be avenged sevenfold, then Lamech seventy and sevenfold.

25 And man knew his wife yet again*, and she gave·​·birth·​·to a son, and she called his name Seth; for God has put another seed for me instead of Abel; for Cain killed him.

26 And to Seth, to him also there was·​·born a son; and he called his name Enosh; then began they to call upon the name of Jehovah.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

Ze Swedenborgových děl

 

Arcana Coelestia # 418

Prostudujte si tuto pasáž

  
/ 10837  
  

418. The previous verse deals with celestial things, which are the attributes of love, the present verse with spiritual things, which are the attributes of faith. These spiritual things are portrayed as 'the harp and organ'. That stringed instruments, such as harps and others like them, meant the spiritual things of faith is clear from many points of view. In the worship of the representative Church instruments like these, and the singing likewise, had no other representation. This was why there were so many singers and musicians, the main reason for such representation being that all heavenly joy produces gladness of heart, which was expressed by means of singing, and subsequently by means of stringed instruments that strove to match the singing and uplifted it. Every affection of the heart also has this capacity to produce singing and therefore the things which go with singing. Affection of the heart is something celestial, singing issuing from it something spiritual.

[2] That singing and the like means that which is spiritual has also become clear to me from angelic choirs, of which there are two kinds, celestial and spiritual. From the vibrant quality of their singing, to which the sound of stringed instruments may be likened, spiritual choirs are readily distinguished from celestial choirs. This will in the Lord's Divine mercy be described later on. What is more, the most ancient people related that which was celestial to the province of the heart, and that which was spiritual to the province of the lungs. In so doing they related that which was spiritual to whatever involved the lungs, such as singing voices and other similar things, and so to the voices or sounds of such instruments. The reason for their so relating them was not only that the heart and lungs represent a kind of marriage, like that of love and faith, but also that celestial angels belong to the province of the heart whereas spiritual angels belong to that of the lungs. It can also be recognized that such considerations are meant here from the fact that this is the Word of the Lord, which would contain no life at all if its message were merely that Jubal was the father of those who play on harp and organ. Nor would any use be served in anyone's knowing it.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.