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Genesis 39

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1 And Joseph was brought·​·down to Egypt; and Potiphar, the chamberlain of Pharaoh, prince of the guards, an Egyptian man, bought him from the hand of the Ishmaelites*, who had brought· him ·down thither.

2 And Jehovah was with Joseph, and he was a man who prospered; and he was in the house of his lord the Egyptian.

3 And his lord saw that Jehovah was with him, and that Jehovah made all that he did to prosper in his hand.

4 And Joseph found grace in his eyes, and he ministered to him; and he appointed him over his house, and all that he had he gave into his hand.

5 And it was, from the·​·time that he appointed him over his house, and over all that he had, that Jehovah blessed the house of the Egyptian because·​·of Joseph; and the blessing of Jehovah was in all that he had, in the house and in the field.

6 And he left all that he had in the hand of Joseph; and he knew not anything that was with him, except the bread which he ate. And Joseph was beautiful in form, and beautiful in appearance.

7 And it was, after these words*, and the wife of his lord lifted·​·up her eyes to Joseph, and she said, Lie with me.

8 And he refused, and said to his lord’s wife, Behold, my lord knows not what is with me in the house, and all that he has he has given into my hand.

9 He is not greater in this house than I; and he has not kept·​·back from me anything but thee, because thou art his wife; and how shall I do this great evil, and sin to God?

10 And it was, as she spoke to Joseph day by day, that he hearkened not to her, to lie beside her, to be with her.

11 And it was as this day, and he came·​·into the house to do his work*; and no man of the men of the house was there in the house.

12 And she caught him by his garment, saying, Lie with me; and he forsook his garment in her hand, and fled, and went·​·forth outside.

13 And it was as she saw that he had left his garment in her hand, and had fled outside,

14 that she called to the men of her house, and said to them, saying, See, he has brought us a Hebrew man to mock us; he came to me to lie with me, and I called with a great voice;

15 and it was, when he heard that I lifted·​·high my voice and called, that he left his garment beside me, and fled, and went·​·forth outside.

16 And she placed his garment beside her, until his lord came to his house.

17 And she spoke to him according·​·to these words, saying, The Hebrew servant whom thou hast brought to us, came to me to mock me;

18 and it was, as I lifted·​·high my voice and called, that he left his garment beside me, and fled outside.

19 And it was, when his lord heard the words of his wife, which she spoke to him, saying, According·​·to these words did thy servant to me; that his anger was·​·fierce.

20 And Joseph’s lord took him, and put him into the jail house, the place where the king’s bound ones were bound; and he was there in the jail house.

21 And Jehovah was with Joseph, and stretched·​·out mercy to him, and gave him grace in the eyes of the prince of the jail house.

22 And the prince of the jail house gave into Joseph’s hand all the bound ones that were in the jail house; and all that they did there, he was the doer.

23 Nor did the prince of the jail house see anything of all that was in his hand, because Jehovah was with him; and that which he did, Jehovah made prosper.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 4988

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4988. 'That his lord's wife lifted up her eyes towards Joseph' means unspiritual natural truth wedded to natural good, and its perception. This is clear from the meaning of 'wife' as truth wedded to good, dealt with in 1468, 2517, 3236, 4510, 4823, and in this case as unspiritual natural truth wedded to natural good since that kind of truth and this kind of good are described - the good to which that truth is joined being meant here by 'lord', 4973; and from the meaning of 'lifting up the eyes' as thought, attention, and also perception, dealt with in 2789, 2829, 3198, 3202, 4339.

[2] 'Wife' in this instance means natural truth, but not natural truth that is spiritual, while her husband, to whom 'lord' refers here, means natural good, but not natural good that is spiritual. But some explanation is needed to show what is meant by natural good and truth that are not spiritual and what is meant by natural good and truth that are spiritual. With the human being, good has two different origins - one being heredity and consequently that which is adventitious, the other being the doctrine of faith and charity or, in the case of gentiles, their religious belief. Good arising from the first origin is unspiritual natural good, whereas good arising from the second is spiritual natural good. Truth too comes from a like origin, for all good has its own truth wedded to it.

[3] Natural good arising from the first origin, which is hereditary and consequently adventitious, bears many similarities to natural good arising from the second origin, which is the doctrine of faith and charity or some other set of religious beliefs. But those similarities are confined to outward appearances; inwardly the two are completely different. Natural good arising from the first origin may be compared to the good that is also present among living creatures of a gentle nature, whereas natural good arising from the second is peculiar to the human being who uses his reason when he acts, and who consequently knows how to administer what is good in different ways, in keeping with useful purposes that need to be served. These different ways in which good has to be administered are what the doctrine regarding what is right and fair teaches, and in a higher degree what the doctrine regarding faith and charity teaches; and in the case of people who are truly rational, reason also serves in many instances to corroborate what doctrine teaches.

[4] Those whose performance of good arises from the first origin are moved as if by blind instinct in their exercise of charity, whereas those whose performance of good arises from the second origin are moved by an inner sense of duty and so with their eyes so to speak fully open to what they are doing. In short, those whose performance of good arises from the first origin are not led by any conscientious regard for what is right and fair, still less by any such regard for spiritual truth and good; but those whose performance of good arises from the second origin are led by conscience. See what has been stated already on these matters in 3040, 3470, 3471, 3518, and what is said below in 4992. But what is involved in all this cannot possibly be explained intelligibly; for anyone who is not spiritual, that is, not regenerate, sees good from the point of view of the outward form it takes. He does this because he does not know what is meant by charity or by the neighbour; and the reason why he does not know this is that no doctrinal teachings regarding charity exist. Such matters can be seen very clearly in the light of heaven, and they can consequently be seen clearly by spiritual or regenerate persons because they dwell in the light of heaven.

  
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Thanks to the Swedenborg Society for the permission to use this translation.