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Genesis 35

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1 And God said to Jacob, Arise, go·​·up to Bethel, and dwell there; and make there an altar to God, who was seen of thee when thou didst run·​·away from before Esau thy brother.

2 And Jacob said to his house, and to all who were with him, Remove the gods of the foreigner which are in the midst of you, and clean yourselves, and change your raiment;

3 and let us arise, and go·​·up to Bethel, and I will make there an altar to God, who answered me in the day of my adversity, and was with·​·me in the way which I walked.

4 And they gave to Jacob all the gods of the foreigner which were in their hand, and the earrings which were in their ears; and Jacob concealed them under the oak which was by Shechem.

5 And they journeyed; and a terror of God was upon the cities that were all around them, and they did not pursue after the sons of Jacob.

6 And Jacob came to Luz, which is in the land of Canaan, this is Bethel, he and all the people that were with him.

7 And he built there an altar, and called the place El-bethel*; for there the gods* were revealed to him when he ran·​·away from before his brother.

8 And Deborah, the nurse of Rebekah, died, and she was buried beneath Bethel under the oak; and he called the name of it Allon-bacuth.

9 And God was seen of Jacob yet·​·again when he came from Paddan-aram, and blessed him.

10 And God said to him, Thy name is Jacob; thy name shall no more be called Jacob, but Israel shall be thy name; and He called his name Israel.

11 And God said to him, I am God Shaddai; be·​·fruitful and multiply; a nation and an assembly of nations shall be from thee, and kings shall go·​·forth from thy loins.

12 And the land which I gave to Abraham and to Isaac, to thee I will give it, and to thy seed after thee will I give the land.

13 And God went·​·up from over him in the place where He spoke with him.

14 And Jacob set·​·up a pillar in the place in which He spoke with him, a pillar of stone; and he poured·​·out a poured·​·offering on it, and poured oil on it.

15 And Jacob called the name of the place where God spoke with him, Bethel.

16 And they journeyed from Bethel; and there was still a tract of land to come toward Ephrath; and Rachel gave·​·birth, and it was hard for her’ in giving·​·birth.

17 And it was, when it was hard for her in her giving·​·birth, that the midwife said to her, Fear not, for this also is a son for thee.

18 And it was, when her soul was going·​·out that she was·​·about·​·to·​·die; and she called his name Benoni; and his father called him Benjamin.

19 And Rachel died, and was buried in the way toward Ephrath, this is Bethlehem.

20 And Jacob set·​·up a pillar over her grave; this is the pillar of the grave of Rachel even·​·until today.

21 And Israel journeyed, and stretched·​·out his tent beyond the tower of Eder.

22 And it was, when Israel inhabited this land, that Reuben went and lay with Bilhah the concubine of his father, and Israel heard. And the sons of Jacob were twelve:

23 the sons of Leah, Reuben, Jacob’s firstborn, and Simeon and Levi, and Judah, and Issachar, and Zebulun;

24 the sons of Rachel, Joseph and Benjamin;

25 and the sons of Bilhah Rachel’s handmaid, Dan and Naphtali;

26 and the sons of Zilpah Leah’s handmaid, Gad and Asher. These are the sons of Jacob, who was·​·born* to him in Paddan-aram.

27 And Jacob came to Isaac his father to Mamre Kiriath-arba, this is Hebron, where Abraham and Isaac sojourned*

28 And the days of Isaac were a hundred years and eighty years.

29 And Isaac expired and died, and was gathered to his people, old and sated of days; and Esau and Jacob his sons buried him.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 9327

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9327. 'I will send My terror before you' means the terror felt, on account of truths springing from good, by those immersed in evils arising from falsity. This is clear from the meaning of 'terror' as the terror felt by those immersed in evils that arise from falsity; and from the meaning of 'the children of Israel', before whom the terror would be sent, as those governed by spiritual good, which is truth springing from good, dealt with in 5803, 5806, 5812, 5817, 5819, 5826, 5833, 7957, 8234, 8805. The nations in the land of Canaan who would feel terror on account of the children of Israel mean evils arising from falsity and falsities arising from evil, see 1413, 1437, 1573, 1574, 1607, 1868, 4517, 6306, 8054, 8317. So it is that 'I will send My terror before you' means the terror felt by those immersed in evils arising from falsity, on account of truths springing from good. The implications of all this are that all power in the spiritual world is provided by truths that spring from good, thus by truths that emanate from the Lord.

[2] This is made perfectly clear by the consideration that the Lord arranges into order all things in heaven and all things in hell, as well as all things in the world, by means of truths coming from Him. For Divine Truth emanating from the Lord is the actual means by which all things are brought into being and by which all things are kept in being. This is incomprehensible to those who think on solely a material level, as those people do who attribute the origin and continued existence of all things to natural forces. These people cannot have any other idea about truths than this, that truths do not possess any power because they are solely objects of thought, and thought is not seen by them to be an essential entity, still less something substantial, 1 even though they know that thought controls the whole body and causes individual parts to move in exact accord with its own disposition. Nor also do they see that in the whole of creation nothing exists which lacks connection with truth that springs from good. Regarding truth, that it holds all power within it and is a supreme essential entity, see 8200. From all this it is evident that angels possess power which they receive from God's truth that emanates from the Lord, and that this is why they are called 'powers'. As regards the nature of truths that spring from good, that is, of truths coming from the Lord, see my experience involving the arm which corresponds to such truth, spoken of in 4932-4935.

[3] Since all power belongs to truth it follows that no power whatever resides in falsity arising from evil, since it is an absence of truth springing from good, and so is an absence of power. Therefore also those in hell, since all there are steeped in falsities arising from evil, have absolutely no power at all. This being so, thousands of them can be rebuffed, thrown down, and dispelled by a single angel, almost exactly as fluff in the air can be by a puff from the mouth. From this one may see the reason for the terror felt by those steeped in falsities arising from evil on account of truths springing from good. This terror is called 'the terror of God' in Genesis 35:5; Job 13:21; and in Ezekiel,

I will put My terror in the land of the living, when he had been made to lie in the midst of the uncircumcised with those slain by the sword, Pharaoh and all his multitude. Ezekiel 32:32.

And in Moses,

If you despise My statutes, and if your soul abhors My judgements, so that you do not do all My commandments, I will inject dismay into their heart, that the sound of a driven leaf may pursue them, and they may flee, like flight from the sword, and they may fall without [anyone] pursuing. Leviticus 26:15, 36.

This describes the terror experienced by those who despise and reject statutes, judgements, and commandments, thus that felt by those who are immersed in evils arising from falsity and in falsities arising from evil. It says that 'the sound of a leaf will pursue them, and they will flee, like flight from the sword'; and the reason why it says this is that 'a leaf' means truth, 885, and 'the sword' truth engaged in conflict against falsity arising from evil, 2799, 6353, 8294. The fact that those people possess absolutely no power at all against truth is meant by 'they will fall without [anyone] pursuing'.

Poznámky pod čarou:

1. i.e. having real existence in a higher dimension

  
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Thanks to the Swedenborg Society for the permission to use this translation.