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Genesis 34

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1 And Dinah the daughter of Leah, to whom she gave·​·birth for Jacob, went·​·out to see the daughters of the land.

2 And Shechem the son of Hamor the Hivite, the chief of the land, saw her, and took her, and lay with her, and pressured her.

3 And his soul stuck to Dinah the daughter of Jacob, and he loved the damsel, and spoke upon the heart of the damsel.

4 And Shechem said to Hamor his father, saying, Fetch me this girl for a woman.

5 And Jacob heard that he had defiled Dinah his daughter; and his sons were with his livestock in the field; and Jacob was·​·silent until they came.

6 And Hamor the father of Shechem went·​·out to Jacob to speak with him.

7 And the sons of Jacob came from the field as they heard it, and the men were grieved, and they were· very ·incensed, because he had done folly in Israel, in lying with Jacob’s daughter, and so it should not be done.

8 And Hamor spoke with them, saying, Shechem my son, his soul delights in your daughter; give her, I pray, to him for a woman.

9 And make·​·marriages with us; give your daughters to us, and take our daughters to you.

10 And you shall dwell with us, and the land shall be before you; dwell ye, and range through it trading, and have·​·possession in it.

11 And Shechem said to her father and to her brothers, Let me find grace in your eyes, and what you say to me I will give.

12 Multiply on me exceedingly a dowry and a gift, and I will give as you say to me; and give me the damsel for a woman.

13 And the sons of Jacob answered Shechem and Hamor his father with deceit, and spoke, because he had defiled Dinah their sister.

14 And they said to them, We are· not ·able do this word, to give our sister to a man that has a foreskin, because this would be a reproach to us.

15 Surely in this will we consent to you, if you be as we to circumcise of you every male.

16 And we will give our daughters to you, and will take your daughters to us, and we will dwell with you, and we will be for one people.

17 And if you will not hearken to us to circumcise, then we will take our daughter and go.

18 And their words were·​·good in the eyes of Hamor, and in the eyes of Shechem the son of Hamor.

19 And the lad delayed not to do the word, for he delighted in the daughter of Jacob; and he was honored above all the house of his father.

20 And Hamor and Shechem his son came to the gate of their city, and spoke to the men of their city, saying,

21 These men are peaceable with us, and let them dwell in the land, and range through it trading, and behold the land is broad in spaces before them; let us take their daughters to us for women, and let us give our daughters to them.

22 Surely in this will the men consent to us to dwell with us, to be for one people, in every male being circumcised of us, as they are circumcised.

23 Their livestock, and what they had bought, and all their beast, will they not be ours? Only let us consent to them, and they will dwell with us.

24 And they hearkened to Hamor and to Shechem his son, all who went·​·out of the gate of his city; and they circumcised every male, all who went·​·out of the gate of his city.

25 And it was, on the third day, when they were·​·in·​·pain, that the two sons of Jacob, Simeon and Levi, brothers of Dinah, took a man his sword, and came upon the city confidently, and killed every male.

26 And they killed Hamor and Shechem his son by the mouth of the sword, and took Dinah from the house of Shechem, and went·​·out.

27 The sons of Jacob came upon those who were slain, and plundered the city, because they had defiled their sister.

28 Their flocks and their herds and their donkeys, and what was in the city, and what was in the field, they took;

29 and all their belongings, and all their infants, and their women, they took·​·captive and plundered, and all that was in the house.

30 And Jacob said to Simeon and to Levi, You have troubled me, to make me stink among the dweller of the land, among the Canaanite and among the Perizzite; and I am as mortals in number*, and they will be gathered against me, and will smite me, and I shall be blotted·​·out, I and my house.

31 And they said, Shall he make our sister as a harlot?

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 4442

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4442. 'And Hamor, Shechem's father, went out to Jacob to speak to him' means consultation regarding the truth of that Church. This is clear from the representation of 'Hamor, Shechem's father' as the truth known to the Ancients, dealt with in 4430, 4431; from the representation of 'Jacob' as the external Ancient Church, dealt with just above in 4439; and from the meaning of 'speaking to him' as consultation. Consequently these words mean consultation regarding the truth of that Church. Anyone who does not know that names in the Word mean spiritual entities will be amazed to learn that these words 'Hamor, Shechem's father, went out to Jacob to speak to him' mean consultation by the truth of the Church among the Ancients with the truth which was suited to the Ancient Church that was to be established among Jacob's descendants. But no one who knows what the internal sense of the Word is like will be amazed; nor indeed will those who from books by the Ancients have acquainted themselves with the literary style customary among them. For the Ancients commonly presented entities as if conversing with one another, such as wisdom, intelligence, knowledge, and the like. They also commonly gave these entities names by which such things were meant. The gods and demigods of the people of old were nothing other, and neither were the personalities whom they invented to link those entities together into a historical tale.

[2] The philosophers of old received this customary style from the Ancient Church which had been spread throughout much of the Asiatic world, 1238, 2385; for those who belonged to the Ancient Church linked together entities that were holy by means of representatives and meaningful signs. The Ancient Church however received the same by word of mouth from the most ancient people who lived before the Flood, 920, 1409, 1977, 2896, 2897; and these people received it from heaven since they had communication with heaven, 784, 1114-1125. For such representatives and meaningful signs occur in the first heaven, which is the lowest of the three heavens. This explains why the Word was written in that kind of style. But in contrast to the writings of the men of old the Word has this peculiar feature, that the separate entities in a continuous chain represent the celestial and spiritual things of the Lord's kingdom, and in the highest sense the Lord Himself; that the actual historical details are also such; and what is more, that they are real correspondences, these being continuous, extending through the three heavens from the Lord.

  
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Thanks to the Swedenborg Society for the permission to use this translation.