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Genesis 29

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1 And Jacob lifted·​·up his feet, and went to the land of the sons of the east.

2 And he saw, and behold a well in the field, and behold there three droves of the flock lying·​·down by it; for out·​·of that well they watered the droves; and a great stone was upon the well’s mouth.

3 And all the droves were gathered thither; and they rolled the stone from upon the well’s mouth, and watered the flock, and they returned the stone to its place upon the well’s mouth.

4 And Jacob said to them, My brothers, whence are you? And they said, We are from Haran.

5 And he said to them, Do you know Laban the son of Nahor? And they said, We know him.

6 And he said to them, Has he peace? And they said, Peace; and behold Rachel his daughter comes with the flock.

7 And he said, Behold as·​·yet the day is great, it is not time for the livestock to be gathered; water ye the flock, and go and pasture them.

8 And they said, We cannot until all the droves are gathered, and they roll the stone from upon the well’s mouth; then shall we water the flock.

9 While he was still speaking with them, Rachel came with the flock which was her father’s, for she was pasturing them.

10 And it was, when Jacob saw Rachel the daughter of Laban, his mother’s brother, and the flock of Laban his mother’s brother, that Jacob approached, and rolled the stone from on the mouth of the well, and watered the flock of Laban his mother’s brother.

11 And Jacob kissed Rachel, and lifted·​·up his voice and wept.

12 And Jacob told Rachel that he was her father’s brother, and that he was Rebekah’s son; and she ran and told her father.

13 And it was, as Laban heard the rumor of Jacob his sister’s son, that he ran to meet him, and embraced him, and kissed him, and brought him to his house; and he recounted to Laban all these things.

14 And Laban said to him, Surely thou art my bone and my flesh. And he dwelt with him a month of days.

15 And Laban said to Jacob, For thou art my brother, and shouldest thou serve me for·​·nothing? Tell me, what shall be thy wages?

16 And Laban had two daughters; the name of the elder was Leah, and the name of the younger was Rachel.

17 And the eyes of Leah were weak*, and Rachel was beautiful in form and beautiful in appearance.

18 And Jacob loved Rachel, and he said, I will serve thee seven years for Rachel thy younger daughter.

19 And Laban said, It is better that I should give her to thee than give her to another man; dwell with·​·me.

20 And Jacob served seven years for Rachel, and they were in his eyes as only days, in his love for her.

21 And Jacob said to Laban, Give me my woman, for my days are·​·fulfilled, and I will come to her.

22 And Laban gathered all the men of the place, and made a feast.

23 And it was, in the evening, that he took Leah his daughter, and brought her to him, and he came to her.

24 And Laban gave to her Zilpah his handmaid, to Leah his daughter for a handmaid.

25 And it was, in the morning, that behold it was Leah; and he said to Laban, What is this that thou hast done to me? Did not I serve with thee for Rachel? And why hast thou deceived me?

26 And Laban said, It is not done so in our place, to give the younger before the firstborn.

27 Fulfill this week, and we will give to thee her* also, for the service which thou shalt serve with·​·me yet seven other years.

28 And Jacob did so, and fulfilled this week, and he gave to him Rachel his daughter to him for a woman.

29 And Laban gave to Rachel his daughter Bilhah his handmaid to be to her for a handmaid.

30 And he came also to Rachel, and he loved also Rachel more·​·than Leah, and served with him yet seven other years.

31 And Jehovah saw that Leah was hated, and He opened her womb, and Rachel was barren.

32 And Leah conceived and gave·​·birth·​·to a son, and she called his name Reuben, for she said, For Jehovah has seen my affliction, for now my man will love me.

33 And she conceived yet·​·again, and gave·​·birth·​·to a son, and said, Because Jehovah has heard that I was hated, and has given to me this one also; and she called his name Simeon.

34 And she conceived yet·​·again, and gave·​·birth·​·to a son, and said, Now this time will my man join to me, for I have given·​·birth·​·to three sons for him; therefore she called his name Levi.

35 And she conceived yet·​·again, and gave·​·birth·​·to a son, and she said, This time I will confess Jehovah; therefore she called his name Judah; and she stood still from giving·​·birth.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Apocalypse Revealed # 349

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349. Sealed out of every tribe of Israel. This symbolizes the heaven and Lord's church formed from those people.

A tribe symbolizes religion as regards goodness of life, and every tribe symbolizes the church in respect to every good of love and every truth springing from that good, which produces goodness of life. For there are two elements which form the church: the goodness of love and doctrinal truth. The marriage of these two constitutes the church. The twelve tribes of Israel represented and so symbolized the church with respect to that marriage, and each tribe represented and so symbolized some universal truth accompanying goodness or some goodness accompanying truth present in that marriage.

But what each tribe symbolized has not been revealed previously to anyone, nor could it have been revealed, lest an ill-connected exposition profane the holiness that lies within these things when joined together, since their symbolism depends on their conjunction.

[2] They have one symbolism in the order in which they are listed according to their births (Genesis 29, 30, 35:18). The order there is: Reuben, Simeon, Levi, Judah, Dan, Naphtali, Gad, Asher, Issachar, Zebulun, Joseph, Benjamin.

They have another symbolism in the order in which they are listed when they went into Egypt, namely, Reuben, Simeon, Levi, Judah, Issachar, Zebulun, Gad, Asher, Joseph, Benjamin, Dan, Naphtali (Genesis 46:8-25).

Still another symbolism in the order in which they were blessed by their father Israel, namely, Reuben, Simeon, Levi, Judah, Zebulun, Issachar, Dan, Gad, Asher, Naphtali, Joseph, Benjamin (Genesis 49).

Still another symbolism in the order in which they were blessed by Moses, namely, Reuben, Judah, Levi, Benjamin, Joseph, Ephraim, Manasseh, Zebulun, Gad, Dan, Naphtali, Asher (Deuteronomy 33) - Ephraim and Manasseh being listed there, and not Simeon or Issachar.

[3] Still another symbolism in the order in which they encamped and set out, namely, the tribes of Judah, Issachar and Zebulun on the east side, the tribes of Reuben, Simeon and Gad on the south side, the tribes of Ephraim, Manasseh and Benjamin on the west side, and the tribes of Dan, Asher and Naphtali on the north side, with the tribe of Levi in the middle (Numbers 2:1-34).

And still another symbolism in the order in which they are listed elsewhere, as in Genesis 35:23-26, Numbers 1:5-16; 7:1-89; 13:4-15; 26:5-57; 34:17-28, Deuteronomy 27:12-13, Joshua 15; 16; 17; 18; 19, Ezekiel 48:1-35.

Consequently, when Balaam saw Israel dwelling according to their tribes, he said, "How good are your tents, O Jacob, and your tabernacles, O Israel" (Numbers 24:1-4ff.).

[4] On the breastpiece of judgment, namely, the Urim and Thummim, containing twelve precious stones according to the names of the children of Israel (Exodus 28:15-21), the symbolism of the tribes in their arrangement depended on the inquiry to which they provided a response.

But what they symbolized in the order in which they are mentioned here in the book of Revelation, which is still another order, will be told in what follows.

Tribes symbolize religion, and the twelve tribes the church and everything pertaining to it, because "tribe" and "scepter" are, in Hebrew, the same word, 1 and a scepter means a kingdom, and the Lord's kingdom is heaven and the church.

Poznámky pod čarou:

1. Hebrew מַטֶּה or שֵׁבֶט, and also מַשְׁעֵנָה.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.