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Genesis 28

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1 And Isaac called Jacob, and blessed him, and commanded him, and said to him, Thou shalt not take a woman of the daughters of Canaan.

2 Arise, go to Paddan-aram, to the house of Bethuel thy mother’s father, and take to thee from thence a woman of the daughters of Laban, thy mother’s brother.

3 And God Shaddai will bless thee, and will make· thee ·fruitful and multiply thee, and thou shalt be for an assembly of peoples.

4 And He will give to thee the blessing of Abraham, to thee and to thy seed with thee, to cause thee to possess the land of thy sojournings, which God gave to Abraham.

5 And Isaac sent· Jacob ·away; and he went to Paddan-aram, to Laban the son of Bethuel the Aramean, the brother of Rebekah, the mother of Jacob and Esau.

6 And Esau saw that Isaac blessed Jacob, and sent him to Paddan-aram, to take for himself from thence a woman, and in blessing him commanded him, saying, Thou shalt not take a woman of the daughters of Canaan.

7 And Jacob hearkened to his father and to his mother, and went to Paddan-aram.

8 And Esau saw that the daughters of Canaan were evil in the eyes of Isaac his father.

9 And Esau went to Ishmael, and took to himself for a woman, Mahalath, the daughter of Ishmael, Abraham’s son, the sister of Nebaioth, over his women*.

10 And Jacob went·​·out from Beer-sheba, and went toward Haran.

11 And he came·​·upon a place, and passed·​·the·​·night there, for the sun had set*; and he took one of the stones of the place, and set it as his headrest, and lay·​·down in that place.

12 And he dreamed, and behold, a stairway* standing·​·on the earth, and its head reaching the heavens; and behold, the angels of God going·​·up and going·​·down on it.

13 And behold, Jehovah standing above it; and He said, I am Jehovah the God of Abraham thy father, and the God of Isaac; the land on which thou liest, to thee will I give it, and to thy seed.

14 And thy seed shall be as the dust of the earth, and thou shalt break·​·forth to the sea, and to the east, and to the north, and to the south; and in thee shall all the families of the ground be blessed, and in thy seed.

15 And behold, I am with thee, and will keep thee in every place which thou goest, and will return thee to this ground; for I will not leave thee until I have done that which I have spoken to thee.

16 And Jacob awoke from his sleep, and he said, Surely Jehovah is in this place; and I knew it not.

17 And he feared, and said, How fearsome·​·is this place! This is none other·​·than the house of God, and this is the gate of the heavens.

18 And Jacob got·​·up·​·early in the morning, and took the stone that he had set for his headrest, and set it for a pillar, and poured oil on the head of it.

19 And he called the name of that place Bethel*; nevertheless the name of the city was Luz at the first.

20 And Jacob vowed a vow, saying, If God will be with·​·me and will keep me in this way in which I walk, and will give to me bread to eat, and a garment with· which to be ·clothed,

21 and I return in peace to my father’s house, then Jehovah shall be to me for God.

22 And this stone, which I have set for a pillar, shall be the house of God; and all that Thou shalt give to me, tithing I will tithe it to Thee.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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True Christian Religion # 24

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24. (v) THE PLURALITY OF GODS IN ANCIENT TIMES, AS WELL AS TODAY, WAS ENTIRELY THE RESULT OF A FAILURE TO UNDERSTAND THE DIVINE BEING.

It was shown above (8) that the oneness of God is inwardly impressed upon the mind of every person, since this idea forms the core of all the influences from God which affect the soul of man. But the reason why it has failed to come down into men's understanding is the lack of the pieces of knowledge which a person should have to enable him to climb up to meet God. For everyone needs to prepare the way for God, that is, to prepare himself to receive God, and pieces of knowledge are the means to this end. The following are the missing pieces of knowledge which prevent the understanding from penetrating to the point at which it can see that God is one and there can only be a single Divine Being, who is the source of all natural phenomena.

(1) The fact that no one up to now has known anything about the spiritual world, the home of spirits and angels, and the place where every person comes after death.

(2) Equally, that the spiritual world possesses a sun, which is pure love from Jehovah God, who is in its midst.

(3) That from that sun radiate heat, which is in essence love, and light, which is in essence wisdom.

(4) That as a result everything in that world is spiritual, working on the internal man and making up his will and understanding.

(5) That Jehovah God has given rise by this sun of His not only to the spiritual world and all the innumerable spiritual and substantial things in it, but also to the natural world with all the innumerable natural things in it, which are composed of matter.

(6) That up to now no one has known the difference between the spiritual and the natural, nor what the spiritual is in essence.

(7) Nor that there are three degrees of love and wisdom, which form the basis of the arrangement of the heavens of angels.

(8) That the human mind is divided into the same number of degrees, to enable it after death to be lifted into one of the three heavens, depending upon the way a person has lived and at the same time what he has believed.

(9) And finally that not a jot of all this could have come into being except from the Divine Being which is God in itself, and thus the first principle and beginning from which everything comes. These pieces of knowledge have up to now been missing, yet it is through them that a person must climb up and get to know the Divine Being.

[2] We say that a person climbs up, but it must be understood that it is God who lifts him up. A person has a free choice in acquiring knowledge; and he seems to get this for himself from the Word by means of the understanding, and thus smooths the path for God to come down and lift him up. The pieces of knowledge which enable the human understanding to climb, while God holds it in His hand and guides it, can be compared to the steps of the ladder seen by Jacob, which was set up on earth so that its top reached heaven and angels climbed up by means of it, and Jehovah stood above it (Genesis 28:12-13).

It is quite different when those pieces of knowledge are lacking, or a person treats them with contempt. Then the lifting of the understanding can be compared to a ladder erected from the ground to a first floor window of a magnificent palace, where men live, but not to the second floor windows where the spirits are, much less to the third floor windows where the angels are. The result is that such a person cannot escape from the atmospheres and material objects of the natural world, which occupy his eyes, ears and nose. From these he cannot help acquiring atmospheric and material ideas about heaven and the Being and Essence of God. Thought along these lines does not allow a person to make up his mind at all about God, whether He exists or not, or whether there is one God or several; much less, what His Being and Essence are like. It was this which led to the plurality of gods in ancient times, and still does to-day.

  
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Thanks to the Swedenborg Society for the permission to use this translation.