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Genesis 28

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1 And Isaac called Jacob, and blessed him, and commanded him, and said to him, Thou shalt not take a woman of the daughters of Canaan.

2 Arise, go to Paddan-aram, to the house of Bethuel thy mother’s father, and take to thee from thence a woman of the daughters of Laban, thy mother’s brother.

3 And God Shaddai will bless thee, and will make· thee ·fruitful and multiply thee, and thou shalt be for an assembly of peoples.

4 And He will give to thee the blessing of Abraham, to thee and to thy seed with thee, to cause thee to possess the land of thy sojournings, which God gave to Abraham.

5 And Isaac sent· Jacob ·away; and he went to Paddan-aram, to Laban the son of Bethuel the Aramean, the brother of Rebekah, the mother of Jacob and Esau.

6 And Esau saw that Isaac blessed Jacob, and sent him to Paddan-aram, to take for himself from thence a woman, and in blessing him commanded him, saying, Thou shalt not take a woman of the daughters of Canaan.

7 And Jacob hearkened to his father and to his mother, and went to Paddan-aram.

8 And Esau saw that the daughters of Canaan were evil in the eyes of Isaac his father.

9 And Esau went to Ishmael, and took to himself for a woman, Mahalath, the daughter of Ishmael, Abraham’s son, the sister of Nebaioth, over his women*.

10 And Jacob went·​·out from Beer-sheba, and went toward Haran.

11 And he came·​·upon a place, and passed·​·the·​·night there, for the sun had set*; and he took one of the stones of the place, and set it as his headrest, and lay·​·down in that place.

12 And he dreamed, and behold, a stairway* standing·​·on the earth, and its head reaching the heavens; and behold, the angels of God going·​·up and going·​·down on it.

13 And behold, Jehovah standing above it; and He said, I am Jehovah the God of Abraham thy father, and the God of Isaac; the land on which thou liest, to thee will I give it, and to thy seed.

14 And thy seed shall be as the dust of the earth, and thou shalt break·​·forth to the sea, and to the east, and to the north, and to the south; and in thee shall all the families of the ground be blessed, and in thy seed.

15 And behold, I am with thee, and will keep thee in every place which thou goest, and will return thee to this ground; for I will not leave thee until I have done that which I have spoken to thee.

16 And Jacob awoke from his sleep, and he said, Surely Jehovah is in this place; and I knew it not.

17 And he feared, and said, How fearsome·​·is this place! This is none other·​·than the house of God, and this is the gate of the heavens.

18 And Jacob got·​·up·​·early in the morning, and took the stone that he had set for his headrest, and set it for a pillar, and poured oil on the head of it.

19 And he called the name of that place Bethel*; nevertheless the name of the city was Luz at the first.

20 And Jacob vowed a vow, saying, If God will be with·​·me and will keep me in this way in which I walk, and will give to me bread to eat, and a garment with· which to be ·clothed,

21 and I return in peace to my father’s house, then Jehovah shall be to me for God.

22 And this stone, which I have set for a pillar, shall be the house of God; and all that Thou shalt give to me, tithing I will tithe it to Thee.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 1463

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1463. That 'sojourning' means receiving instruction becomes clear from the meaning in the Word of 'sojourning' as receiving instruction, and it has this meaning because sojourning and passing on, or moving from one place to another, is in heaven nothing else than a change of state, as shown already in 1376, 1379. Therefore every time travelling, sojourning, or transferring from one place to another occurs in the Word nothing else suggests itself to angels than a change of state such as takes place with them. There are changes of state both of thoughts and of affections. Changes of the state of thoughts are cognitions, which in the world of spirits are represented by means of forms of instruction. This also explains why members of the Most Ancient Church, having communication with the angelic heaven, did not perceive anything else by 'sojourning'. Thus the statement here that 'Abram went down into Egypt to sojourn' does not mean anything other than the Lord's being instructed.

[2] Something similar is meant by Jacob and his sons going down into Egypt, as in Isaiah,

Thus said the Lord Jehovih, My people went down to Egypt at first to sojourn there, and Asshur oppressed them without cause. Isaiah 52:4.

Here 'Asshur' stands for reasonings. This is also why in the Jewish Church people who were receiving instruction were called 'sojourners, sojourning in their midst' who, it was commanded, were to receive the same treatment as the native-born, Exodus 12:48-49; Leviticus 24:22; Numbers 15:13-16, 26, 29; 19:10. Regarding sojourners it is said in Ezekiel,

You shall divide this land among you according to the tribes of Israel. You shall divide it by lot as an inheritance for yourselves and for sojourners, sojourning in your midst. They shall be to you as native-born among the children of Israel, they shall cast lots with you for an inheritance in the midst of the tribes of Israel. In the tribe with which the sojourner has sojourned, there shall you give him his inheritance. Ezekiel 47:21-23.

This refers to the new Jerusalem, or the Lord's kingdom. 'Sojourners sojourning' is used to mean people who allow themselves to receive instruction, consequently the gentiles. That 'sojourners' stands for people who are receiving instruction is clear from the fact that it is said 'in the tribe with which he has sojourned, there shall an inheritance be given him'. 'Tribes' stands for the things that constitute faith.

[3] 'Sojourning' is also similar in meaning to travelling and dwelling. 'Travelling' means the established patterns and order of life, while 'dwelling' means living, both dealt with already in 1293. For the same reasons the land of Canaan is also called 'the land of the sojournings of Abraham, Isaac, and Jacob', in Genesis 28:4; 36:7; 37:1; Exodus 6:4. And Jacob said to Pharaoh,

The days of the years of my sojournings; few and evil have been the days of the years of my life, and they have not attained to the days of the years of the life of my fathers in the days of their sojournings. Genesis 47:9.

Here 'sojourning' stands for life and for forms of instruction.

  
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Thanks to the Swedenborg Society for the permission to use this translation.