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Genesis 26

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1 And there was a famine in the land, besides the first famine that was in the days of Abraham. And Isaac went to Abimelech king of the Philistines, to Gerar.

2 And Jehovah appeared to him, and said, Go· not ·down into Egypt; inhabit the land of which I speak to thee.

3 Sojourn in this land, and I will be with thee, and will bless thee; for to thee, and to thy seed, I will give all these lands, and I will raise·​·up the promise which I promised to Abraham thy father.

4 And I will cause thy seed to be multiplied as the stars of the heavens, and will give to thy seed all these lands; and in thy seed shall all the nations of the earth be blessed,

5 because Abraham obeyed My voice, and kept My charge, My commandments, My statutes, and My laws.

6 And Isaac dwelt in Gerar.

7 And the men of the place asked him as·​·to his woman*; and he said, She is my sister; for he feared to say, She is my woman; lest the men of the place should kill me on·​·account of Rebekah; because she was good in appearance.

8 And it was, because the days were there prolonged to him, that Abimelech king of the Philistines looked·​·out through a window, and saw, and behold Isaac was laughing with Rebekah his woman.

9 And Abimelech called Isaac, and said, Surely behold she is thy woman. And how saidst thou, She is my sister? And Isaac said to him, Because I said, Lest I die on·​·account·​·of her.

10 And Abimelech said, What is this thou hast done to us, in that one of the people might have lightly lain·​·down with thy woman, and thou wouldst have brought guilt upon us?

11 And Abimelech commanded all the people, saying, He who touches this man and his woman, dying he shall die.

12 And Isaac sowed in that land, and found in that year a hundred measures, and Jehovah blessed him.

13 And the man became·​·great, and went on going and becoming·​·great until that he became· very ·great.

14 And he had livestock of the flock, and livestock of the herd, and much service; and the Philistines were·​·envious of him.

15 And all the wells that his father’s servants dug in the days of Abraham his father, the Philistines blocked· them ·up, and filled them with dust.

16 And Abimelech said to Isaac, Go from with us; for thou art exceedingly more numerous than we.

17 And Isaac went thence, and encamped by the brook of Gerar, and dwelt there.

18 And Isaac returned, and dug again* the wells of waters which they had dug in the days of Abraham his father; and the Philistines blocked· them ·up after the death of Abraham; and he called them by names according·​·to the names which his father called them.

19 And the servants of Isaac dug in the gully, and found there a well of living waters.

20 And the shepherds of Gerar strove with Isaac’s shepherds, saying, The waters are ours; and he called the name of the well Esek, because they contended with him.

21 And they dug another well, and they strove over that also, and he called the name of it Sitnah*.

22 And he moved·​·away from thence, and dug another well, and over it they strove not, and he called the name of it Rehoboth; and he said, For now Jehovah has made us to be enlarged, and we shall be·​·fruitful in the land.

23 And he went·​·up from thence to Beer-sheba.

24 And Jehovah appeared to him in that night, and said, I am the God of Abraham thy father; fear not, for I am with thee, and I will bless thee, and will multiply thy seed, on account·​·of Abraham My servant.

25 And he built there an altar, and called upon the name of Jehovah, and stretched his tent there, and there the servants of Isaac dug·​·out a well.

26 And Abimelech went to him from Gerar, and Ahuzzath his companion, and Phichol the commander of his army.

27 And Isaac said to them, Wherefore have you come to me, and you have hated me, and have sent· me ·away from you.

28 And they said, Seeing we have seen that Jehovah was with thee; and we said, We pray thee, let there be an oath between us, between us and thee, and let us cut a covenant with thee.

29 If thou shalt do evil with us, as we have not touched thee, and as we have done only good with thee, and have sent· thee ·away in peace; thou art now the blessed of Jehovah.

30 And he made for them a feast, and they did eat and drink.

31 And they got·​·up·​·early in the morning, and promised a man to his brother; and Isaac sent· them ·away, and they went from him in peace.

32 And it was, in that day, that the servants of Isaac came and told him concerning the matter of the well which they had dug; and they said to him, We have found waters.

33 And he called it Shebah*; therefore the name of the city is Beer-sheba* even·​·to this day.

34 And Esau was a son of forty years, and he took for a woman Jehudith, the daughter of Beeri the Hittite, and Basemath, the daughter of Elon the Hittite.

35 And they were bitterness of spirit to Isaac and to Rebekah.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 3470

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3470. 'And he took for a wife Judith the daughter of Beeri the Hittite, and also Basemath the daughter of Elon the Hittite' means the wedding to it of natural truth from a source other than genuine truth itself. This is clear from the meaning of 'a wife' as truth wedded to good, dealt with where Sarah and where Rebekah are the subject, 1468, 1901, 2063, 2065, 2172, 2173, 2198, 2507, 2904, 3012, 3013, 3077, here natural truth wedded to the natural good that is the subject here; and from the representation of 'Judith the daughter of Beeri the Hittite, and Basemath the daughter of Elon the Hittite' as truth from a source other than genuine truth itself. The Hittites were one of the upright nations in the land of Canaan, among whom Abraham dwelt and from whom he bought as a grave the cave of Machpelah, Genesis 23:3-end. The Hittites also represent the spiritual Church among the nations in that land, see 2913, 2986. And because that Church does not possess truth that is from the Word the same persons mean truth not derived from genuine truth itself. For a nation which represents a Church also means truth and good, as these exist with that Church, since it is by virtue of truth and good that a Church is a Church. When therefore a Church is spoken of, its truth and good are meant, and vice versa.

[2] The implications of this are that natural good of truth is not spiritual good, that is, it is not the good of faith nor the good of charity until it has been reformed. Natural good comes from parents, as stated immediately above in 3469, but spiritual good comes from the Lord. To receive spiritual good therefore a person has to undergo regeneration. At first, while this is taking place truths from a source other than genuine truth itself are allied to him, such as do not remain permanently with him but merely serve as the means by which genuine truths are brought in. Once these have been brought in, truths that are not genuine are separated. It is akin to the stages through which children pass: At first they learn very many things, including those that are childish - games and so on - not to make them wise but to prepare the way for them to receive the useful things that lead to wisdom. Once they have received the latter the former things are separated, indeed they are put away. Or it is like fruit which at first is filled with sour juice before it is able to receive sweet. The sour juice, which is not the genuine, is the means by which the sweet is brought in. As the latter comes in the former is dispelled.

[3] So it is with the natural part of man's mind when this is being regenerated, for natural good is such that of itself it is unwilling to obey and serve the rational as a slave does his master but wishes to take command. To render it submissive and subservient however it is chastened by means of states of vastation and temptation to the point when its cravings die down. At that point it is moderated by means of an influx from the Lord, by way of the internal man, of the good of faith and charity, even to the point where good acquired by heredity is gradually rooted out and a new good implanted in place of it. Into this new good truths of faith are introduced, like new fibres into the human heart, along which fibres new fluid is borne in, until a new heart has slowly been developed. The truths that are borne in at first cannot come from the genuine fount of truth because evils and falsities exist within the good present previously, which is natural good. Instead they are the kind of seeming truths or appearances of truth that have some affinity with genuine truths, and through which little by little the opportunity and place for those genuine truths to insert themselves is provided. Genuine good is like the blood in blood vessels or the fluid in fibres, bringing truths along and giving them shape. The good which takes shape in this way in the natural or external man is general, structured or joined together so to speak from particular and individual facets of spiritual good coming by way of the rational or internal man from the Lord, who alone forms and creates things anew. This explains why so many times in the Word the Lord is called One who forms and Creator.

  
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Thanks to the Swedenborg Society for the permission to use this translation.