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Genesis 25

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1 And Abraham added, and took a woman, and her name was Keturah.

2 And for him she gave·​·birth·​·to Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuach.

3 And Jokshan begot Sheba and Dedan. And the sons of Dedan were Asshurim,* and Letushim, and Leummim.

4 And the sons of Midian: Ephah, and Epher, and Enoch, and Abida, and Eldaah. All these were the sons of Keturah.

5 And Abraham gave all that he had to Isaac.

6 And to the sons of the concubines that Abraham had, Abraham gave gifts; and he sent· them ·away from being by Isaac his son, when he was still living, eastward to the land of the east.

7 And these are the days of the years of the lives of Abraham which he lived; a hundred years, and seventy years, and five years.

8 And Abraham expired and died with good gray·​·hairs, old and sated of days*, and was gathered to his peoples.

9 And Isaac and Ishmael his sons buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which is by the face of Mamre;

10 the field which Abraham bought from the sons of Heth; there was Abraham buried, and Sarah his wife.

11 And it was, after the death of Abraham that God blessed Isaac his son; and Isaac dwelt at Beer-lahai-roi.

12 And these are the births of Ishmael the son of Abraham, whom Hagar the Egyptian, Sarah’s handmaid, gave·​·birth for Abraham.

13 And these are the names of the sons of Ishmael, by their names, according·​·to their births: the firstborn of Ishmael, Nebaioth; and Kedar, and Adhbeel, and Mibsam;

14 and Mishma, and Dumah, and Massa;

15 Chadad, and Tema, Jetur, Naphish, and Kedemah;

16 these are they, the sons of Ishmael, and these are their names, in their villages and in their castles; twelve chiefs for their peoples.

17 And these are the years of the life of Ishmael, a hundred years, and thirty years, and seven years; and he expired and died, and was gathered to his peoples.

18 And they resided from Havilah even·​·to Shur, who is upon the faces of Egypt, in coming toward Assyria; he settled* against the faces of all his brothers.

19 And these are the births of Isaac, the son of Abraham; Abraham begot Isaac.

20 And Isaac was a son of forty years when he took Rebekah, the daughter of Bethuel the Aramean, of Paddan-aram, the sister of Laban the Aramean, to himself for a woman.

21 And Isaac supplicated to Jehovah on account of his woman, for she was barren, and Jehovah was supplicated for him, and Rebekah his woman conceived.

22 And the sons clashed·​·with·​·each·​·other in the midst·​·of her; and she said, If so, why am I thus? And she went to inquire of Jehovah.

23 And Jehovah said to her, Two nations are in thy belly, and Two peoples shall be separated from thy bowels, and the one people shall prevail above the other people, and the greater shall serve the lesser.

24 And her days were·​·fulfilled to give·​·birth, and behold twins were in her belly.

25 And the first came·​·out all of him ruddy as a mantle of hair, and they called his name Esau.

26 And after that came·​·forth his brother, and his hand seized on Esau’s heel*, and he called his name Jacob*; and Isaac was a son of sixty years when she gave·​·birth to them.

27 And the lads grew·​·up; and Esau was a man knowing hunting, a man of the field; and Jacob was a perfect man, dwelling in tents.

28 And Isaac loved Esau, for his hunting was in his mouth; and Rebekah loved Jacob.

29 And Jacob stewed a stew, and Esau came from the field, and he was faint.

30 And Esau said to Jacob, Let me sup, I pray, of the red, this red, for I am faint; therefore he called his name Edom.

31 And Jacob said, Sell as·​·it·​·were today* thy birthright to me.

32 And Esau said, Behold I am going to die, and for what is this birthright to me?

33 And Jacob said, Promise to me as·​·it·​·were today; and he promised to him, and he sold his birthright to Jacob.

34 And Jacob gave Esau bread and stew of lentils; and he did eat and drink, and rose·​·up and went; and Esau despised the birthright.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 3245

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3245. 'Abraham gave all that he had to Isaac' in the highest sense means all the Divine things within the Divine Rational, and in the relative sense the celestial things of love imparted to the Lord's celestial kingdom. This is clear from the representation of 'Abraham' as the Lord as regards the Divine itself, dealt with already, and from the representation of 'Isaac' as the Lord as regards the Divine Rational, also dealt with already. Now because in the internal sense the Lord is represented by both Abraham and Isaac, and the Lord made His Rational Divine from His own Divine, 'Abraham gave all that he had to Isaac' therefore means all the Divine things within the Divine Rational. All that precedes and follows has regard to this, that is to say, to the consideration that everything in the Lord's Rational was made Divine. Indeed in the places where Abraham, Isaac, and Jacob are the subject, the Lord's Human, how it was made Divine, is dealt with in the internal sense.

[2] There are two components which strictly speaking make up the human - the rational and the natural. The Lord's Rational is represented by 'Isaac', but His Natural by 'Jacob'. The Lord made both of these Divine. How He made the Rational Divine is contained in what is stated regarding Isaac, but how He made the Natural so in what is stated later on regarding Jacob. But the latter - the Natural - could not be made Divine before the Rational was made Divine, for it was by means of the Rational that the Natural became Divine. This explains why the words that are being explained here mean all the Divine things within the Divine Rational.

[3] Furthermore every single detail which in the internal sense has reference to the Lord also has reference to His kingdom and Church, the reason being that the Lord's Divine constitutes His kingdom. Consequently when the Lord is the subject so also is His kingdom the subject; see 1965. However when the internal sense has reference to the Lord it is the highest sense, but when it has reference to His kingdom it is the relative sense. The relative sense of these words - 'Abraham gave all to Isaac' - is that the celestial things of love were imparted to the Lord's celestial kingdom. Indeed in the relative sense 'Isaac' means the celestial kingdom, for the rest of Abraham's sons, that is to say, those he had by Keturah, mean the Lord's spiritual kingdom, as shown above, as also does Ishmael, who is dealt with below.

  
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Thanks to the Swedenborg Society for the permission to use this translation.