Bible

 

Genesis 20

Studie

   

1 And Abraham journeyed thence toward the land of the south, and dwelt between Kadesh and Shur, and he sojourned in Gerar.

2 And Abraham said of Sarah his wife, She is my sister; and Abimelech king of Gerar sent and took Sarah.

3 And God came to Abimelech in a dream of the night, and said to him, Behold thou wilt·​·die on·​·account·​·of the woman whom thou hast taken, for she is married to a husband.

4 And Abimelech had not come·​·near to her; and he said, Lord, wilt Thou kill also a just nation?

5 Said he not to me, She is my sister? And she herself also Said, He is my brother; in the integrity of my heart and in the innocence of my hands have I done this.

6 And God said to him in the dream, I also know that in the integrity of thy heart thou hast done this; and I also kept· thee ·back from sinning against Me; therefore I did not allow thee to touch her.

7 And now return the wife of the man, for he is a prophet; and he shall pray for thee, and thou shalt live; and if thou return her not, know thou that dying thou shalt die, thou and all that are thine.

8 And Abimelech got·​·up·​·early in the morning, and called all his servants, and spoke all these words in their ears; and the men feared exceedingly.

9 And Abimelech called Abraham, and said to him, What hast thou done to us? And wherein have I sinned against thee that thou hast brought on me and on my kingdom a great sin? Thou hast done with·​·me deeds that ought not to be done.

10 And Abimelech said to Abraham, What sawest thou that thou hast done this word?

11 And Abraham said, Because I said, Surely there is no fear of God in this place, and they will kill me on·​·account·​·of the matter of my wife.

12 And also, truly, she is my sister, being the daughter of my father, only not the daughter of my mother, and she became for me a wife.

13 And it was, as God caused me to depart* from the house of my father, that I said to her, This is thy mercy which thou shalt do with·​·me; at every place whither we shall come, say of me, He is my brother.

14 And Abimelech took flock and herd, and menservants and handmaids, and gave to Abraham; and returned to him Sarah his wife.

15 And Abimelech said, Behold my land is before thee; dwell in that which is good in thine eyes.

16 And to Sarah he said, Behold I have given a thousand of silver to thy brother; behold it is to thee a covering of the eyes to all that are with thee, and with all; and she was vindicated.

17 And Abraham prayed to God, and God healed Abimelech, and his wife, and his maidservants; and they gave·​·birth.

18 For restraining Jehovah had therefore restrained every womb of the house of Abimelech, on·​·account·​·of the word of Sarah, Abraham’s wife.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

Ze Swedenborgových děl

 

Arcana Coelestia # 2541

Prostudujte si tuto pasáž

  
/ 10837  
  

2541. 'And called his servants' means rational concepts and factual knowledge. This is clear from the meaning of 'servants' in the Word, dealt with further on at verse 14, in 2567. Within the person who is in the Lord's kingdom, that is, who is the Lord's kingdom, there are celestial things, spiritual things, rational concepts, factual knowledge, and sensory impressions; and all these are ordered one beneath another. Celestial things and spiritual things hold the primary position and are the Lord's; rational concepts come next in order beneath them and are subservient to them; factual knowledge in turn comes beneath and serves rational concepts; and lastly sensory impressions come beneath and serve factual knowledge. The things which are subservient, or which serve, are in these relationships servants, and in the Word they are called 'servants'. Anyone whose thought is based solely on sensory impressions and factual knowledge is unaware of these things existing in their ordered sequence; and anyone who does know something about them nevertheless has only a very obscure idea because he is still immersed in bodily interests. Angels however have a very distinct idea, for thousands, indeed myriads, of distinct and separate ideas existing with angels do not present themselves to men except as one single obscure idea, as for example with the words that occur here, 'Abimelech called his servants and spoke all these words in their ears; and the men were very much afraid'. In these words angels perceive deeper arcana than man can possibly grasp or is indeed able to believe; that is to say, they perceive how the Lord brought rational concepts and factual knowledge into a condition of obedience, yet in such a way that He did not bring into that condition the rational concepts and the factual knowledge themselves but the affections rising up against the celestial and the spiritual things of doctrine; for it was when those affections had been brought into subjection that rational concepts and factual knowledge were brought into a condition of obedience and at the same time into order. These matters are to angels some of the most common and general; but to man they are perhaps some of the most obscure or are unintelligible.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.