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Genesis 2

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1 And the heavens and the earth were completed, and all the army of them.

2 And on the seventh day God completed His work* which He had made; and He ceased* on the seventh day from all His work which He had made.

3 And God blessed the seventh day, and made· it ·holy, because in it He ceased from all His work which God created to make.

4 These are the births of the heavens and of the earth when He created them, in the day in which Jehovah* God made the earth and the heavens.

5 And every shrub of the field was not·​·yet in the earth, and every herb of the field was not·​·yet growing, for Jehovah God had not caused it to rain on the earth. And there was no man to till the ground.

6 And He made a mist to go·​·up from the land, and watered all the faces of the ground.

7 And Jehovah God formed man*, dust from the ground, and breathed into his nostrils the breath of lives*, and man became a living soul.

8 And Jehovah God planted a garden in Eden from the east, and there He set man whom He had formed.

9 And out·​·of the ground Jehovah God made to grow every tree desirable for seeing, and good for food; the tree of lives also, in the midst of the garden; and the tree of the knowledge of good and evil.

10 And a river went·​·out from Eden to water the garden, and from thence it was separated, and was made* into four heads.

11 The name of the first is Pishon; it surrounds all the land of Havilah, where there is gold.

12 And the gold of that land is good; the bdellium and the onyx stone is there.

13 And the name of the second river is Gihon; it surrounds all the land of Cush.

14 And the name of the third river is Hiddekel; it is the one going eastward·​·toward Assyria; and the fourth river, it is Euphrates.

15 And Jehovah God took man, and placed him in the garden of Eden, to till it and to keep it.

16 And Jehovah God commanded man*, saying, Of every tree of the garden eating thou shalt eat.

17 But of the tree of the knowledge of good and evil, thou shalt not eat of it; for in the day that thou eatest of it, dying thou shalt die.

18 And Jehovah God said, It is not good that man should be alone; I will make for him a help as with him.

19 And Jehovah God formed out·​·of the ground every animal of the field, and every fowl of the heavens, and brought it to man to see what he would call it; and whatever man called a living soul, that was its name.

20 And man gave* names to every beast, and to the fowl of the heavens, and to every wild·​·animal of the field; but for man there was not found a help as with him.

21 And Jehovah God caused a deep·​·sleep to fall upon man, and he slept; and He took one of his ribs, and closed the flesh instead·​·of it.

22 And the rib which Jehovah God had taken from man, He built* into a woman* and brought her to man.

23 And man said, This one, this time is bone from my bones and flesh from my flesh; for this she shall be called a wife, for this was taken out·​·of a man*.

24 Therefore shall a man leave his father and his mother, and shall cleave to his wife, and they shall become one flesh.

25 And the two of them were naked, man and his wife, and were· not ·ashamed.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 85

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85. That the celestial man is the seventh day, and that the seventh day was for that reason made holy and called the Sabbath from a word for 'rest', are as yet undisclosed arcana. This is because people have not known what the celestial man is, and few what the spiritual man is. In their ignorance they could not avoid making the latter the same as the celestial, when in fact there is a vast difference between them; see 81. As regards the seventh day and the celestial man's being the seventh day or Sabbath, this is clear from the fact that the Lord Himself is the Sabbath, for which reason He also says,

The Son of Man is Lord also of the Sabbath. Mark 2:28.

These words embody the concept that the Lord is Man himself, and the Sabbath itself. He gives the name Sabbath, or eternal peace and rest, to His kingdom in heaven and on earth. The Most Ancient Church, which is the subject here, was the Lord's Sabbath more than any subsequent Church.

[2] Every subsequent inmost Church has been a Sabbath of the Lord, and so is every regenerate person when he becomes celestial, since he is a likeness of the Lord. Six days of conflict or labour precede this. In the Jewish Church these things were represented by the work days, and by the seventh which was the Sabbath; for in that Church, everything that had been ordained was representative of the Lord and His kingdom. The Ark too had a similar representation when it was travelling and when it came to rest. Its travels through the wilderness represented conflicts and temptations, and its resting represented states of peace. This is why when it travelled Moses said,

Arise, O Jehovah, and let Your enemies be scattered, and let those who hate You flee from Your face. 1 And when it came to rest he said, Return, O Jehovah, to the myriads of the thousands of Israel. Numbers 10:35-36.

The same portion of Scripture speaks of the Ark 'travelling from the mountain of Jehovah to search out rest for them'. ibid. Verse 33.

[3] The Sabbath is used to describe the celestial man's rest in Isaiah,

If you turn back your foot from the Sabbath, so that you do not your desire on My holy day, and you call the things which belong to the Sabbath delights honourable to the Holiness of Jehovah, and you honour it so that you do not your own ways, nor find your own desire and speak your own words, then you will be delightful to Jehovah, and I will have you carried over the high places of the earth, and I will feed you with the heritage of Jacob. Isaiah 58:13-14.

The celestial man is such that he does not base his actions on his own desires but on what pleases the Lord; this is his desire. In this way he enjoys inward peace and happiness, here expressed by 'being carried up over the high places of the earth'. At the same time he enjoys outward contentment and joy, meant by 'being fed with the heritage of Jacob'.

Poznámky pod čarou:

1. literally, faces

  
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Thanks to the Swedenborg Society for the permission to use this translation.