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Genesis 19

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1 And the two angels came to Sodom in the evening; and Lot was sitting in the gate of Sodom; and Lot saw, and rose·​·up to meet them, and he bowed· himself ·down with his face to the earth.

2 And he said, Behold, I pray, my lords, turn·​·aside, I pray, to the house of your servant, and pass·​·the·​·night, and bathe your feet; and you shall get·​·up·​·early, and go on your way; and they said, No, for we will pass·​·the·​·night in the avenue.

3 And he urged them exceedingly; and they turned·​·aside to him, and came to his house; and he made them a feast, and baked unleavened bread; and they did eat.

4 Scarcely had they lain·​·down and the men of the city, the men of Sodom, surrounded the house, from a lad and even·​·to an old man, all the people, even from the outermost part*.

5 And they called to Lot, and said to him, Where are the men that came to thee this night? Bring· them ·out to us, that we may·​·know them.

6 And Lot went·​·out to them to the entrance and closed the door behind him.

7 And he said, I pray you, my brothers, do not do·​·evil.

8 Behold now, I have two daughters, who have· not ·known a man; now let me bring· them ·out to you, and you may do to them as is good in your eyes; only to these men do not a thing; for therefore have they come into the shadow of the beams* of my roof.

9 And they said, Move aside!* And they said, Is one come to sojourn, and judging shall he judge? Now will we do·​·evil to thee more than to them. And they pressed* on the man, on Lot, exceedingly; and approached to break the door.

10 And the men put·​·forth their hand, and brought Lot into the house to them, and shut the door.

11 And the men who were at the entrance of the house they smote with blindness, from small even·​·to great; and they labored* to find the entrance.

12 And the men said to Lot, Hast thou still anyone here? Son-in-law, thy sons, and thy daughters, and whomever thou hast in the city, bring· them ·out of the place.

13 For we will destroy this place, for their cry is· become ·great before Jehovah; and Jehovah has sent us to destroy it.

14 And Lot went·​·out, and spoke to his sons-in-law who were to take his daughters, and said, Arise, go·​·out from this place, for Jehovah will destroy the city. And in the eyes of his sons-in-law he was as one jesting.

15 And as the dawn came·​·up the angels insisted that Lot hasten, saying, Arise, take thy wife, and thy two daughters who are found, lest thou be consumed in the iniquity of the city.

16 And he lingered; and the men held· his hand ·firmly, and the hand of his wife, and the hand of his two daughters, with the pity* of Jehovah upon him, and they brought· him ·out, and placed him outside the city.

17 And it was, as they were bringing· them ·out outside, that He said, Escape for thy soul; look not back after thee, and stand not in all the plain; Escape towards the mountain, lest thou be consumed.

18 And Lot said to them, No, I pray, my lords.

19 Behold, I pray, thy servant has found grace in thine eyes, and thou hast magnified thy mercy, which thou hast done with·​·me, to make my soul live, and I am· not ·able to escape to the mountain, lest the evil stick to me, and I die.

20 Behold, I pray, this city is near to flee thither, and it is a little·​·one. Let me, I pray, escape thither; is it not a little·​·one? And my soul shall live.

21 And He said to him, Behold I have accepted thy face* as to this word also, that I will not overturn the city of which thou hast spoken.

22 Hasten, escape thither, for I cannot do a thing until thou be come thither. Therefore he called the name of the city Zoar.

23 The sun was gone·​·out on the earth, and Lot came to Zoar.

24 And Jehovah made·​·it·​·rain on Sodom and on Gomorrah sulfur and fire from Jehovah out·​·of the heavens.

25 And He overturned these cities, and all the plain, and all who dwell·​·in the cities, and the growth of the ground.

26 And his wife looked back from after him, and became a statue of salt.

27 And Abraham got·​·up·​·early in the morning, to the place where he had stood before Jehovah.

28 And he gazed on the faces of Sodom and Gomorrah, and on all the faces of the land of the plain, and he saw, and behold the fumes of the land went·​·up, as the fumes of a furnace.

29 And it was, when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out·​·of the midst of the overturning, when He overturned the cities in which Lot dwelt.

30 And Lot went·​·up from Zoar, and dwelt in the mountain, and his two daughters with him; for he feared to dwell in Zoar; and he dwelt in a cave, he and his two daughters.

31 And the firstborn said to the younger, Our father is·​·old, and there is no man in the earth to come to us according·​·to the way of all the earth.

32 Come, let us make· our father ·drink wine, and let us lie with him, and let us make· the seed from our father ·live.

33 And they gave· their father wine ·to·​·drink in that night; and the firstborn came·​·in, and lay with her father; and he knew not when she lay·​·down, and when she arose.

34 And it was on the morrow, and the firstborn said to the younger, Behold, I, lay last·​·night with my father; let us give· him wine ·to·​·drink tonight also, and go· thou ·in and lie with him, and cause the seed from our father to live.

35 And they gave· their father wine ·to·​·drink in that night also; and the younger arose, and lay with him; and he knew not when she lay·​·down nor when she arose.

36 And the two daughters of Lot conceived by their father.

37 And the firstborn gave·​·birth to a son, and called his name Moab; he is the father of Moab even·​·to today.

38 And the younger she also gave·​·birth to a son, and called his name Ben-ammi; he is the father of the sons of Ammon until today.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 2360

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2360. He calls them 'brothers' because it was from good that he made his appeal. This is clear from the meaning of 'brother', for 'brother' in the Word has the same meaning as 'neighbour', the reason being that everyone ought to love his neighbour as himself. Thus 'brothers' were called such out of love, or what amounts to the same, from good. The origin of naming and greeting the neighbour in this way lies in heaven where the Lord is Father of all and loves all as His children; and so love is spiritual conjunction. From this the whole of heaven resembles so to speak one family born from love and charity, 685, 917.

[2] All the children of Israel therefore, since they represented the Lord's heavenly kingdom, that is, the kingdom of love and charity, were among themselves called 'brothers' and also 'companions', though they were called 'companions' not from the good of love but from the truth of faith, as in Isaiah,

Every one helps his companion and says to his brother, Be firm. Isaiah 41:6.

In Jeremiah,

Thus shall you say, every one to his companion and every one to his brother, What has Jehovah answered? and what has Jehovah spoken? Jeremiah 23:35.

In David,

For my brothers' and my companions' sakes I will say. Peace be within you! Psalms 122:8.

In Moses,

He shall not press his companion and his brother, because Jehovah's release has been proclaimed. Deuteronomy 15:2-3.

In Isaiah,

I will confound Egypt with Egypt, and they will fight, every one against his brother, and every one against his companion. Isaiah 19:2.

In Jeremiah,

Take heed, every one, of his companion and put no trust in any brother, for every brother will supplant wholly, and every companion will utter slanders. Jeremiah 9:4.

[3] The fact that all belonging to that Church were called by the one name 'brothers' may be seen in Isaiah,

They will bring all your brothers from all nations as an offering to Jehovah, on horses, and in chariots, and in covered wagons, and on mules, and on dromedaries, to My holy mountain, Jerusalem. Isaiah 66:20.

People, like the Jews, who know nothing beyond the sense of the letter believe that none else are meant than the descendants of Jacob, and also that those descendants will be brought back to Jerusalem on horses, and in chariots, and in covered wagons, and on mules by those whom they call the gentiles. But the word 'brothers' is used to mean all who are governed by good, 'horses, chariots, and wagons' to mean the things that belong to truth and good, and 'Jerusalem' the Lord's kingdom.

[4] In Moses,

When there is a needy person among you, one of your brothers, within one of your gates, you shall not harden your heart nor shut your hand against your needy brother. Deuteronomy 15:7, 11.

In the same author,

From among your brothers shall you set a king over you; you may not place over you a foreigner, who is not your brother. And his heart shall not be lifted up above his brothers. Deuteronomy 17:15, 20.

In the same author,

Jehovah your God will raise up for you from the midst of you, from your brothers, a prophet like me; Him shall you obey. Deuteronomy 18:15, 18.

[5] From these quotations it is evident that the Jews and Israelites all called one another brothers, but allies they called companions. But because they discerned nothing beyond the historical and worldly descriptions of the Word they consequently believed that they called one another brothers because they were all children of one forefather, namely Abraham. They were not called brothers in the Word for this reason however but from the good which they represented. Furthermore 'Abraham' in the internal sense means nothing else than love itself, that is, the Lord, 1893, 1965, 1989, 2011, whose sons who therefore are brothers - are those who are governed by good, all those in fact who are called 'the neighbour', as the Lord teaches in Matthew,

One is your Master, Christ, and all you are brothers. Matthew 23:8.

[6] In the same gospel,

Whoever is angry with his brother without cause will be liable to judgement; whoever says to his brother, Raca! will be liable to the Sanhedrin. If you offer your gift on the altar and there remember that your brother-has something against you, leave the gift there before the altar, go away and first be reconciled to your brother. Matthew 5:22-24.

In the same gospel,

Why do you notice the speck which is in your brother's eye? How will you say to your brother, Let me cast the speck out of your eye? Matthew 7:2-4.

In the same gospel,

If your brother sins against you, go and rebuke him, between you and him alone. If he listens to you, you have gained your brother. Matthew 18:15.

In the same gospel,

Peter came and said to Him, Lord, how many times shall my brother sin against me and I ought to forgive him? Matthew 18:21.

In the same gospel,

So also My heavenly Father will do to you if you from your hearts do not forgive - everyone his brother's trespasses. Matthew 18:35.

[7] From all this it is plain that all men everywhere, being the neighbour, are called brothers. They are called 'brothers' because everyone ought to love the neighbour as himself, so that they are called such from love or good. And because the Lord is Good itself and views everyone from good, and is Himself the Neighbour in the highest sense of all, He Himself refers to them as 'brothers', as in John,

Jesus said to Mary, Go to My brothers. John 20:17.

And in Matthew,

The king will answer them and say, Truly I say to you, insofar as you did it to one of the least of these My brothers you did it to Me. Matthew 25:40.

From this it is now clear that 'brother' is a term expressive of love.

  
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Thanks to the Swedenborg Society for the permission to use this translation.