Bible

 

Genesis 18

Studie

   

1 And Jehovah appeared to him in the oak·​·groves of Mamre, and he was sitting at* the entrance of the tent, as the day was becoming·​·warm.

2 And he lifted·​·up his eyes and saw, and behold, three men standing over him; and he saw, and ran to meet them from the entrance of the tent, and bowed· himself ·down toward the earth.

3 And he said, My Lord, if, I pray, I have·​·found grace in Thine eyes, pass not, I pray, from over Thy servant.

4 Let, I pray, a·​·little water be taken, and bathe ye your feet, and recline under the tree.

5 And I will take a morsel of bread, and sustain ye your heart; afterwards you may pass·​·on; for therefore have you passed·​·through to your servant. And they said, So do as thou hast spoken.

6 And Abraham hastened toward the tent to Sarah, and said, Hasten, knead three seahs of meal, of flour, and make cakes.

7 And Abraham ran to the herd and took a son of the herd, tender and good, and gave it to the lad, and he hastened to make it.

8 And he took butter and milk, and the son of the herd that he had made, and put before them; and he stood by them under the tree, and they ate.

9 And they said to him, Where is Sarah thy wife? And he said, Behold, in the tent.

10 And He said, Returning I will return to thee about this time of life, and behold, Sarah thy wife shall have a son. And Sarah heard at* the entrance of the tent, and it was behind him*.

11 And Abraham and Sarah were old, coming into days; the way as of women had stopped being for Sarah.

12 And Sarah laughed within herself, saying, After I am worn·​·down shall I have pleasure, and my lord being·​·old?

13 And Jehovah said to Abraham, What is this, that Sarah laughed, saying, Yea, shall I truly give·​·birth, and I am·​·old?

14 Shall any thing be· too ·wonderful for Jehovah? At the appointed·​·time I will return to thee, according·​·to the time of life, and Sarah shall have a son.

15 And Sarah denied, saying, I laughed not; for she was fearful. And He said, No, for thou didst laugh.

16 And the men rose·​·up thence, and gazed upon the faces of Sodom; and Abraham walked with them, to send them on.

17 And Jehovah said, Shall I hide* from Abraham that which I do?

18 And Abraham being shall be for a nation, great and numerous, and all the nations of the earth shall be blessed in him.

19 For I know him, because·​·of which he will command his sons, and his house after him, and they will keep the way of Jehovah, to do justice and judgment; so·​·that Jehovah may bring upon Abraham that which He has spoken concerning him.

20 And Jehovah said, Because the cry of Sodom and Gomorrah has become great, and because their sin has become· very ·heavy,

21 I will go·​·down now, and I will see whether they have made a complete end of it according·​·to her cry which has come to Me, and if not I will know.

22 And the men turned· their ·faces from thence, and went toward Sodom; and Abraham was still standing before Jehovah.

23 And Abraham approached, and said, Wilt Thou also consume the just with the wicked?

24 Perhaps there·​·be fifty just in the midst of the city; wilt Thou also consume and not spare* the place for the sake of the fifty just who are in the midst of her?

25 Far·​·be·​·it from Thee to do according·​·to this thing, to cause the just to die with the wicked, so that the just be as the wicked; far·​·be·​·it from Thee; shall not the Judge of all the earth do judgment?

26 And Jehovah said, If I find in Sodom fifty just in the midst of the city, I will spare* all the place on account of them.

27 And Abraham answered and said, Behold, I pray, I would speak to my Lord, and I am dust and ashes.

28 Perhaps there shall be·​·wanting five of the fifty just men; wilt Thou destroy all the city for the five? and He said, I will not destroy it, if I find there forty and five.

29 And he added still to speak to Him, and said, Perhaps forty shall be·​·found there; and He said, I will not do it on account of the forty.

30 And he said, I pray, let not my Lord be·​·incensed, and I will speak: perhaps thirty shall be·​·found there; and He said, I will not do it if I find thirty there.

31 And he said, Behold, I pray, I would speak to my Lord: perhaps twenty shall be·​·found there; and He said, I will not destroy it on account of the twenty.

32 And he said, I pray, let not my Lord be·​·incensed, and I will speak only this time: perhaps ten shall be·​·found there; and He said, I will not destroy it on account of the ten.

33 And Jehovah went when He had completed speaking to Abraham; and Abraham returned to his place.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

Ze Swedenborgových děl

 

Arcana Coelestia # 2243

Prostudujte si tuto pasáž

  
/ 10837  
  

2243. 'Whether they have brought it to a close according to the cry of it which has come to Me; and if not, I will know' means whether evil has reached its peak. This is clear from the meaning of 'cry' as falsity, dealt with just above in 2240. There are two kinds of falsity, as was mentioned at the end of that paragraph, namely falsity which comes from evil, and falsity which produces evil. Falsity coming from evil consists in everything a person thinks while he is subject to evil, that is to say, everything which supports evil. For example, when a person is subject to adultery he thinks that adultery is permissible, that it is right and proper, that it is the delight of life, that the birth of offspring is promoted by it, and many other ideas such as these. These are all falsities coming from evil.

[2] Falsity which produces evil however comes about when a person holds to some tenet of the religion he belongs to and as a consequence believes that it is good or holy, when in fact in itself it is evil. For example, a person who believes from his religion that some human being is able to save, and who therefore worships and venerates that human being, creates evil out of that falsity. The same applies to any other religious persuasion which in itself is false. Since falsity therefore both derives from evil and produces evil the word 'cry' occurs here and means, as a kind of general term, that which is implied by it, namely evil. This is also evident from the fact that the words 'whether they have brought it to a close according to the cry of it which has come to Me' include both 'the cry of it' in the singular, and 'they have brought it to a close' in the plural.

[3] What a close is has been shown in Volume One, in 1857. What more is implied by a close may be ascertained from the history of the Churches. The Most Ancient Church, which was called Man, was the most celestial of all, yet that Church in course of time so declined from the good that flows from love that at length nothing celestial was left. At this point it came to its close which is described by the state of those people prior to the Flood.

[4] The Ancient Church, which came after the Flood, and was called Noah, and was less celestial, also in course of time so fell away from the good flowing from charity that no charity at all was left; for it was changed partly into magic, partly into idolatry, and partly into a system of doctrine separate from charity. At that point it reached its close.

[5] Another Church then followed which was called the Hebrew Church and was less celestial and spiritual still, making a certain kind of holy worship consist in external religious observances. This Church as well was in course of time perverted in varying ways, and that sort of external worship was turned into idolatrous worship. At that point it reached its close.

[6] A fourth Church was established after that among the descendants of Jacob, which did not possess anything celestial or spiritual, only that which was the representative of such. Consequently that Church was a Church representative of celestial and spiritual things, for what their religious observances actually represented and meant they did not know. But that Church was established in order that some link might nevertheless exist between man and heaven, like that which exists between the representatives of good and truth, and good and truth themselves. This Church so went off in the end into falsities and evils that every religious observance became idolatrous, at which point it reached its close.

[7] Therefore once those consecutive Churches, each declining as indicated, had come and gone - and in the last of them the link between the human race and heaven had become severed so completely that the human race would have perished because no Church existed to provide such a link and a bond, see 468, 637, 931, 2054 - the Lord came into the world; and through the Divine Essence united to the Human Essence within Himself, He joined heaven and earth together. At the same time He established a new Church, called the Christian Church, in which, to begin with, good that is the fruit of faith was present, and people lived together in charity as brethren. But with the passage of time it departed in different directions, and today has become such that people do not even know that faith is grounded in love to the Lord and charity towards the neighbour. And although they assert from doctrine that the Lord is the Saviour of the human race, that they will rise again after death, and that there is a heaven and a hell, few nevertheless believe these things. Since this Church has become such, its close is not far away.

[8] These considerations show what the close is, namely that it is the time when evil has reached its peak. The situation is similar in particular, that is, with each individual; but how the close or climax comes about in the case of the individual will in the Lord's Divine mercy be discussed later on. Various places in the Word refer to the close and describe the state which comes before it as vastation and desolation, which is followed by visitation.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.