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Genesis 12

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1 And Jehovah said to Abram, Go from thy land, and from thy birth, and from the house of thy father, to the land that I will cause thee to see.

2 And I will make thee into a great nation; and I will bless thee, and will make· thy name ·great; and be thou a blessing.

3 And I will bless those who bless thee, and will curse him who reviles thee; and in thee shall all the families of the ground be blessed.

4 And Abram went as Jehovah had spoken to him, and Lot went with him. And Abram was a son of five years and seventy years, when he went·​·out from Haran.

5 And Abram took Sarai his wife, and Lot his brother’s son, and their every acquisition that they had acquired, and the soul that they had made* in Haran; and they went·​·out to go to the land of Canaan; and they came to the land of Canaan.

6 And Abram passed·​·through into the land, even·​·to the place Shechem, even·​·to the oak·​·grove of Moreh; and the Canaanite was then in the land.

7 And Jehovah appeared to Abram, and said, To thy seed will I give this land. And there he built an altar to Jehovah, who appeared to him.

8 And he moved·​·away from there to the mountain on the east of Bethel, and stretched·​·out his tent; with Bethel toward the sea, and Ai on the east. And he built there an altar to Jehovah, and called on the name of Jehovah.

9 And Abram journeyed, going and journeying, toward the south.

10 And there was a famine in the land. And Abram went·​·down toward Egypt to sojourn there; for the famine was heavy in the land.

11 And it was, as he came·​·near to come unto Egypt, that he said to Sarai his wife, Behold, I pray, I know that thou art a woman beautiful in appearance;

12 and it shall be, that the Egyptians shall see thee, and they will say, This is his wife; and they will kill me, and will make· thee ·to·​·live.

13 Say, I pray, thou art my sister; so·​·that it may be·​·well with me on account·​·of thee, and that my soul may live because·​·of thee.

14 And it was, as Abram came to Egypt, that the Egyptians saw the woman, that she was very beautiful.

15 And the princes of Pharaoh saw her, and praised her to Pharaoh; and the woman was taken to Pharaoh’s house.

16 And he did·​·well to Abram on account·​·of her; and he had flock and herd, and donkeys and menservants, and handmaids and she·​·donkeys, and camels.

17 And Jehovah plagued Pharaoh with great plagues, and his house, on·​·account·​·of the matter* of Sarai, the wife of Abram.

18 And Pharaoh called to Abram, and said, What is this that thou hast done to me? why didst thou not tell me that she is thy wife?

19 Why saidst thou, She is my sister? and I might have taken her to me for a woman. And now, behold thy wife; take her, and go.

20 And Pharaoh commanded the men concerning him; and they sent· him ·away, and his wife, and all that he had.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 1461

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1461. 'And Abram went down into Egypt to sojourn' means instruction in cognitions from the Word. This is clear from the meaning of 'Egypt' and from the meaning of 'sojourning'. That 'Egypt' means knowledge comprised of cognitions, and 'sojourning' receiving instruction, will be seen in what follows shortly. That the Lord received instruction in childhood as anybody else does is clear from those places in Luke quoted previously at verse 9 in 1457, and also from what has been stated just above concerning the external man, who cannot possibly be made to correspond and accord with the internal man except by means of cognitions. The external man is seated in the body and the senses, and does not receive anything celestial or spiritual unless cognitions are implanted in it as in the soil. Celestial things are able to utilize these as their own recipient vessels, but those cognitions must be from the Word. Cognitions from the Word are such as lie open from the Lord Himself, for the Word itself comes from the Lord by way of heaven, and the Lord's life is present in every single detail of it, though this is not to be seen in the external form. From this it may become clear that in childhood the Lord wished to take in no other cognitions than those of the Word, which, as stated, was laid open to Him from Jehovah Himself, His Father, with whom He was to be united and become one. And that wish was even stronger for the reason that no statement occurs in the Word that does not inmostly have regard to Him and does not in the first place come from Him. For His Human Essence was purely an addition to His Divine Essence which existed from eternity.

  
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Thanks to the Swedenborg Society for the permission to use this translation.