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Ezekiel 46

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1 Thus says the Lord Jehovih*; The gate of the inner court that faces toward the east shall be shut the six work days; but on the Sabbath day it shall be opened, and in the day of the new·​·moon it shall be opened.

2 And the chief shall come·​·into the way of the porch of that gate outside, and shall stand by the post of the gate, and the priests shall make his burnt·​·offering and his peace·​·offerings, and he shall worship by the threshold of the gate; then he shall go·​·forth; but the gate shall not be shut until the evening.

3 And the people of the land shall worship at the entrance of this gate before Jehovah on the Sabbaths and on the new·​·moons.

4 And the burnt·​·offering that the chief shall offer to Jehovah in the Sabbath day shall be six perfect lambs, and a perfect ram.

5 And the gift·​·offering shall be an ephah for a ram, and the gift·​·offering for the lambs shall be the gift of his hand, and a hin of oil to an ephah.

6 And in the day of the new·​·moon it shall be a son of the herd, a perfect bullock, and six lambs, and a ram; they shall be perfect.

7 And he shall make a gift·​·offering, an ephah for a bullock, and an ephah for a ram, and for the lambs as his hand shall obtain, and a hin of oil to an ephah.

8 And when the chief shall come, he shall go·​·in by the way of the porch of the gate, and he shall go·​·out by the way of it.

9 But when the people of the land shall come·​·in before Jehovah in the solemn·​·occasions, he who comes·​·in by the way of the north gate to worship shall go·​·out by the way of the south gate; and he that comes·​·in by the way of the south gate shall go·​·out by the way of the north gate; he shall not return by way of the gate by which he came·​·in, but shall go·​·out on the gate opposite him.

10 And the chief in their midst, when they go·​·in, he shall go·​·in; and when they go·​·out, he shall go·​·out.

11 And in the festivals and in the solemnities the gift·​·offering shall be an ephah to a bullock, and an ephah to a ram, and to the lambs the gift of his hand, and a hin of oil to an ephah.

12 And when the chief shall make a freewill offering, a burnt·​·offering, or peace·​·offerings, a freewill offering to Jehovah, and shall open to him the gate that faces east, and shall make his burnt·​·offering and his peace·​·offerings, as he did on the Sabbath day; then he shall go·​·out, and after his going·​·out he shall shut the gate.

13 And a perfect lamb, the son of his year, thou shalt make as a burnt·​·offering for the day to Jehovah in the morning, in the morning thou shalt make it.

14 And thou shalt make a gift·​·offering for it every morning, the sixth of an ephah, and the third·​·part of a hin of oil, to temper with the flour; a continual gift·​·offering unto Jehovah of an eternal statute.

15 And they shall make the lamb, and the gift·​·offering, and the oil in the morning, in the morning a continual burnt·​·offering.

16 Thus says the Lord Jehovih; If the chief give a gift unto a man of his sons, the inheritance of it shall be to his sons’; it shall be their possession by inheritance.

17 But if he give a gift of his inheritance to one of his servants, then it shall be for him to the year of liberty; and it shall return to the chief; but his inheritance shall surely be his sons’ for them.

18 And the chief shall not take from the inheritance of the people, to defraud them of their possession; but from his own possession shall he give· his sons ·for·​·an·​·inheritance; so·​·that they scatter not My people, a man from his possession.

19 And he brought me into the entryway, which was by the shoulder of the gate, into the holy rooms unto the priests, facing toward the north; and, behold, there was a place on the two flanks toward the sea*.

20 And he said to me, This is the place where the priests shall cook the guilt offering and the sin offering, where they shall bake the gift·​·offering; that they bring· them not ·out to the outer court, to sanctify the people.

21 And he brought· me ·out to the outer court, and caused me to pass·​·by at the four edges of the court; and, behold, a court at the edge of a court, a court at the edge of a court.

22 In the four edges of the court there were courts joined, forty cubits in length and thirty in breadth; one measure for the four edges.

23 And there was a row all around in them, four with them all around, and cooking·​·places were made beneath the rows all around.

24 Then said he unto me, These are the houses of them that cook, where the ministers of the house shall cook the sacrifice of the people.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 8540

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8540. 'And an omer is the tenth part of an ephah' means the amount of good then. This is clear from the meaning of 'an omer', in that it was the tenth part of an ephah, as the sufficient amount, for 'ten' means that which is complete, 3107, so that 'the tenth part' means the sufficient amount, 8468; and from the meaning of 'an ephah' as good. The reason why 'an ephah' means good is that the ephah and the homer were used to measure dry commodities that served as food, such as wheat, barley, or fine flour; and things that serve as food mean forms of good. And the bath and the hin were used to measure liquid commodities that served as drink; therefore these latter measures mean truths. The container takes its meaning from it contents.

[2] The fact that 'an ephah' was used as a measure is evident from the following places: In Moses,

You shall have a just ephah, and a just hin. Leviticus 19:36.

In Ezekiel,

You shall have just balances, and a just ephah, and a just bath. Ezekiel 45:10.

In the same prophet, The ephah and the bath shall be of one measure, for the ephah is a tenth of a homer. Ezekiel 44:11.

A like use of it as a measure occurs in Amos 8:5.

[3] The meaning of 'an ephah' as good is evident from places where the minchah is referred to; the amount of flour or fine flour for it is measured by the ephah, for example at Leviticus 5:11; Numbers 5:15; 28:5; Ezekiel 45:24; 26:7, 11. And 'minchah' too means good, 4581. That meaning is also evident from the following in Zechariah,

The angel talking to me said to me, Lift your eyes now; what is this going out? And I said, What is this? He said, This is an ephah going out. He said further, This is their eye in all the earth. And behold, a talent of lead was lifted up, and at the same time a woman 1 sitting in the middle of the ephah. Then he said, She is wickedness. 2 And he threw her down into the middle of the ephah, and threw a stone of lead 3 over the mouth of it. And I raised my eyes and saw, and behold, two women going out, and the wind was in their wings. Each had two wings like the wings of a stork, and they lifted up the ephah between earth and heaven. And I said to the angel talking to me, Where are they taking away the ephah? And he said to me, To build her a house in the land of Shinar; and she will be prepared and will remain there on her seat. Zechariah 5:5-11.

[4] No one can ever know what all this means except from the internal sense. He will never know unless he knows from that sense what 'an ephah' means, and what 'the woman in the middle of it', 'the stone of lead over the mouth of the ephah', and also 'Shinar' mean. Once these particular meanings have been brought to the surface it is plain that the profanation existing in the Church at that time is meant. For 'an ephah' means good; 'the woman' means wickedness or evil, as it is explicitly stated there; and 'a stone of lead' means falsity arising from evil which shuts it away, 'a stone' being outward truth, and therefore in the contrary sense falsity, 643, 1298, 3720, 6426, and 'lead' evil, 8298. So it is that the woman in the middle of the ephah, over the mouth of which a stone of lead was placed, means evil shut up in good by falsity, which is the same thing as profanation. For profanation is evil joined to good, 6348. The two women lifting up the ephah between earth and heaven are Churches, 252, 253, by which the profanation was banished. 'Shinar', to which the woman in the ephah was taken away, is external worship that has profanity within it, 1183, 1292

Poznámky pod čarou:

1. literally, this woman

2. literally, evil (noun, not adjective)

3. i. e. a hard cover made of lead

  
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Thanks to the Swedenborg Society for the permission to use this translation.