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Ezekiel 4

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1 And thou, son of man, take thee a brick, and put it before thee, and portray upon her the city of Jerusalem;

2 and put a siege against her, and build a ramp against her, and pour·​·out an embankment against her; put the camp against her, and set battering rams against her all around.

3 And take thou to thee an iron griddle, and put it for a wall of iron between thee and the city; and establish thy face against it, and it shall be besieged, and thou shalt besiege it. This shall be a sign to the house of Israel.

4 And thou, lie also on thy left side, and set the iniquity of the house of Israel on it; the number of the days that thou shalt lie on it thou shalt bear their iniquity.

5 And I have put upon thee the years of their iniquity, according to the number of the days, three hundred and ninety days; and thou shalt bear the iniquity of the house of Israel.

6 And when thou hast completed these, lie again on thy right side, and thou shalt bear the iniquity of the house of Judah forty days; I have given to thee a day for a year, a day for a year.

7 And thou shalt set thy face toward the siege of Jerusalem, and thine arm shall be made·​·bare, and thou shalt prophesy against it.

8 And, behold, I will put ropes on thee, and thou shalt not turn thee from thy side to thy side, until thou hast completed the days of thy siege.

9 And take thou unto thee wheat, and barley, and beans, and lentils, and millet, and spelt, and put them in one vessel, and make thee bread thereof, according to the number of the days that thou shalt lie on thy side, three hundred and ninety days shalt thou eat of it.

10 And thy food which thou shalt eat shall be by weight, twenty shekels a day; from time to time shalt thou eat it.

11 And thou shalt drink water by volume, the sixth part of a hin; from time to time shalt thou drink.

12 And thou shalt eat it as barley cakes, and thou shalt make·​·the·​·cake with excrement that goes out of man, before their eyes.

13 And Jehovah said, In·​·this·​·manner shall the sons of Israel eat their unclean bread among the nations, whither I will compel them.

14 And I said, Alas, Lord Jehovih*! Behold, my soul has not been defiled; and from my youth until now I have not eaten of the carcass and of what is torn; and there came not the flesh of abomination into my mouth.

15 And He said to me, See, I have given thee the dung of cattle instead·​·of the excrement of man, and thou shalt make thy bread with it.

16 And He said to me, Son of man, behold, I will break the rod of bread in Jerusalem; and they shall eat bread by weight, and with anxiety; and they shall drink water by volume, and with astonishment,

17 in·​·order·​·that they may have·​·want of bread and water, and be desolate, a man and his brother, and waste·​·away in their iniquity.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Time

  

Time is an aspect of the physical world, but it is not an aspect of the spiritual world. The same is true of space: There is no space in heaven. This is hard for us to grasp or even visualize, because we live in physical bodies with physical senses that are filled with physical elements existing in time and space. Our minds are schooled and patterned in terms of time and space, and have no reference point to imagine a reality without them. Consider how you think for a second. In your mind you can immediately be in your past or in some speculative future; in your mind you can circle the globe seeing other lands and faraway friends, or even zoom instantly to the most distant stars. Such imaginings are insubstantial, of course, but if we could make them real we would be getting close to what spiritual reality is like. Indeed, the mind is like a spiritual organ, which may be why physicians and philosophers have had such a hard time juxtaposing its functions to those of the brain. What this means in the Bible is that descriptions of time -- hours, days, weeks, months, years and even simply the word "time" itself -- represent spiritual states, and the passing of time represents the change of spiritual states. Again, we can see this a little bit within our minds. If we imagine talking to one friend then talking to another, it feels like going from one place to another, even though we're not moving. The same is true if we picture a moment from childhood and then imagine something in the future; it feels like a movement through time even though it's instantaneous. Changing our state of mind feels like a physical change in space and time. The Bible simply reverses that, with marking points in space and time representing particular states of mind.