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Ezekiel 37

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1 The hand of Jehovah was upon me, and brought· me ·out in the spirit of Jehovah, and rested me in the midst of the vale and it was full of bones,

2 and caused me to pass by them all around; and, behold, there were very many on the face of the vale; and behold, they were very dry.

3 And He said unto me, Son of man, can these bones live? And I said, O Lord Jehovih*, Thou knowest.

4 And He said unto me, Prophesy upon these bones, and say unto them, O ye dry bones, hear the word of Jehovah.

5 Thus says the Lord Jehovih unto these bones; Behold, I will cause spirit to come into you, and you shall live;

6 and I will put sinews on you, and will bring·​·up flesh upon you, and cover over you with skin, and put spirit in you, and you shall live; and you shall know that I am Jehovah.

7 And I prophesied as I was commanded; and as I prophesied, there was a voice, and behold a quaking, and the bones came·​·near, a bone to its bone.

8 And I saw, and behold, sinews and flesh came·​·up on them, and skin covered over them above; but there was no spirit in them.

9 And He said unto me, Prophesy to the spirit, prophesy, son of man, and say to the wind, Thus says the Lord Jehovih: Come from the four winds, O spirit*, and breathe into these that were killed, and they will live.

10 And I prophesied as He commanded me, and the spirit came into them, and they lived, and stood on their feet, a very, very great host.

11 And He said to me, Son of man, these bones are all the house of Israel; behold, they say, Our bones are dried·​·up, and our hope is·​·lost; for ourselves we are severed.

12 Therefore prophesy and say unto them, Thus says the Lord Jehovih: Behold, O My people, I will open your graves, and cause you to come·​·up out·​·of your graves, and bring you onto the ground of Israel.

13 And you shall know that I am Jehovah, when I have opened your graves, O My people, and brought· you ·up out·​·of your graves,

14 and shall put My spirit in you, and you shall live, and I shall place you on your own ground; and you shall know that I, Jehovah, have spoken it, and done it, says Jehovah.

15 And the word of Jehovah was unto me, saying,

16 And thou, son of man, take for thyself one piece of wood, and write on it, For Judah, and for the sons of Israel his friends; then take one piece of wood, and write on it, For Joseph, the piece of wood of Ephraim, and for all the house of Israel his friends:

17 and bring· them ·near, one to the other* one to thee, into one piece of wood, and they shall be one in thy hand.

18 And when the sons of thy people shall say unto thee, saying, Wilt thou not tell us what these mean to thee?

19 speak to them, Thus says the Lord Jehovih: Behold, I will take the wood of Joseph, which is in the hand of Ephraim, and the tribes of Israel his friends, and will put them upon him, with the wood of Judah, and make them one piece of wood, and they shall be one in My hand.

20 And the pieces of wood upon which thou writest shall be in thy hand before their eyes.

21 And speak to them, Thus says the Lord Jehovih: Behold, I will take the sons of Israel from among the nations, whither they be gone, and will bring· them ·together all around, and bring them onto their own ground;

22 and I will make them into one nation in the land upon the mountains of Israel; and one king shall be for a king to them all; and they shall be no more two nations, neither shall they be halved any·​·more into two kingdoms any·​·more.

23 Neither shall they make· themselves ·unclean any·​·more with their idols, nor with their detestable things, nor with any of their transgressions, but I will save them out·​·of all their dwellingplaces, wherein they have sinned, and will cleanse them; and they shall be to Me for a people, and I will be to them for a God.

24 And My servant David shall be king over them, and there shall be one shepherd for them all; and they shall walk in My judgments, and keep My statutes, and do them.

25 And they shall dwell in the land that I have given unto Jacob My servant, wherein your fathers have dwelt; and they shall dwell in it, even they, and their sons, and their sons’ sons to eternity; and My servant David shall be chief to them to eternity.

26 And I will cut a covenant of peace with them; it shall be an eternal covenant with them; and I will give them and multiply them, and will put My sanctuary in their midst to eternity.

27 And My habitation shall be over them; and I will be to them for a God and they shall be to Me for a people.

28 And the nations shall know that I, Jehovah, shall sanctify Israel, when My sanctuary is in their midst to eternity.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Apocalypse Explained # 665

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665. The spirit of life from God entered into them, signifies enlightenment and the reception of Divine truth from the Lord with some for the beginning of the New Church. This is evident from the signification of "the spirit of life from God," as being the Divine truth proceeding from the Lord (of which presently); also from the signification of "entering into them," namely, into the "witnesses" that were slain and cast forth, as being enlightenment and reception of influx, namely, of Divine truth, which is signified by "the spirit of life;" it means also with some for establishing the New Church, as is evident from the following verse, where it is said that "they went up into heaven in the cloud," thus it is meant with some, for "the two witnesses" signify the goods of love and the truths of doctrine, also they mean those with whom these goods and truths are, for all such are "witnesses."

[2] When the end of the church is at hand then it is provided by the Lord that a New Church shall succeed, for without a church in which is the Word and in which the Lord is known, the world cannot subsist; for without the Word, and thence the knowledge and acknowledgment of the Lord, heaven cannot be conjoined to the human race, nor therefore can the Divine proceeding from the Lord flow in with new life; and without conjunction with heaven and through that with the Lord, man would not be a man, but a beast. This is why a New Church is always provided by the Lord when an old church comes to its end. Why the beginning only of the New Church and not yet its establishment is meant, shall be told in the explanation of the following verse.

[3] That "the spirit of life from God" or "the Spirit of God," and "the Holy Spirit," mean the Divine proceeding from the Lord, which is called the Divine truth, from which is all wisdom and intelligence, has been said and shown above (n. 24, 183, 318). This Divine proceeding is what enlightens man and flows into him when he is being reformed and regenerated, thus when the church is commencing and being established with him, as can be plainly seen from the passages quoted above from the Word n. 183, also from this in Ezekiel:

Jehovah said unto me, Prophesy about the spirit, prophesy, son of man, and say unto the wind, Thus the Lord Jehovih hath said, Come from the four winds, O spirit, and breathe into these slain, that they may live. And when I had prophesied the spirit entered into them, and they revived and stood upon their feet, a very great army (Ezekiel 37:9, 10).

[4] This treats of "the dry bones" seen by the prophet upon the face of the valley, which signify the house of Israel, as is plainly declared in verse 11 of that chapter. "The house of Israel" signifies the church, and that house or church is here compared to "dry bones" because it had no good of love or truth of doctrine. The establishment of a New Church by the inbreathing of a new life, or by regeneration, is described by the "sinews, flesh, and skin," with which the bones were clothed and encompassed, and especially by the "spirit" that entered into them, and from which they lived; the "spirit" in them here signifies also the reception of the influx of Divine truth and consequent spiritual life. The prophet said to the wind, "Come from the four winds, O spirit," because "the four winds" signify the four quarters in the spiritual world, and the four quarters there signify the goods of love and the truths of doctrine in the whole complex. (On the signification of these see above, n. 417, 418, 419, 422, and in the work on Heaven and Hell 141-150.)

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.