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Ezekiel 28

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1 And the word of Jehovah was unto me, saying,

2 Son of man, say unto the monarch of Tyre, Thus says the Lord Jehovih*; Because thy heart is·​·haughty, and thou hast said, I am god, I sit in the dwelling of god, in the heart of the seas; but thou art man, and not god, but thou givest thy heart as the heart of god;

3 behold, thou art wiser than Daniel; all that is blocked·​·off they will not obscure from thee.

4 With thy wisdom and with thine understanding thou hast made thee belongings, and hast made gold and silver in thy treasures.

5 By the multitude of thy wisdom, by thy merchandise hast thou multiplied thy belongings, and thy heart is·​·haughty with thy belongings.

6 Therefore thus says the Lord Jehovih: Because thou hast put thy heart as the heart of God,

7 behold, therefore I will bring strangers upon thee, the terrible of the nations; and they shall unsheathe their swords against the beauty of thy wisdom, and they shall·​·profane thy shining·​·forth.

8 They shall bring· thee ·down to the ditch, and thou shalt·​·die the deaths of the slain in the heart of the seas.

9 Wilt thou saying say before him that kills thee, I am god? but thou art man, and not god, in the hand of him that profanes thee.

10 Thou shalt·​·die the deaths of the uncircumcised by the hand of strangers; for I have spoken it, says the Lord Jehovih.

11 And the word of Jehovah was unto me, saying,

12 Son of man, lift up a lamentation over the king of Tyre, and say to him, Thus says the Lord Jehovih; Thou sealest the dimension, full of wisdom, and complete in beauty.

13 Thou hast been in Eden, the garden of God; every precious stone was thy covering*, the ruby, topaz, and the diamond, the tarshish*, the onyx, and the jasper, the sapphire, the chrysoprase, and the garnet, and gold; the work of thy timbrels and of thy pipes was prepared in thee in the day that thou wast created.

14 Thou art the anointed sheltering cherub; and I have given thee so; thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire.

15 Thou wast perfect in thy ways from the day that thou wast created, until perversity was·​·found in thee.

16 By the multitude of thy merchandise they have·​·filled thy midst with violence, and thou hast sinned; and I will remove thee as profane from the mountain of God: and I will make· thee ·perish, O sheltering cherub, from the midst of the stones of fire.

17 Thy heart was·​·haughty in thy beauty, thou hast corrupted thy wisdom on·​·account·​·of thy shining·​·forth; I will cast thee on the land, I will put thee before kings, that they may see thee.

18 Thou hast profaned thy sanctuaries by the multitude of thine iniquities, by the perversity of thy merchandise; and I will bring·​·forth a fire from the midst of thee, it shall devour thee, and I will turn thee to ashes upon the earth before the eyes of all them that see thee.

19 All they that know thee among the peoples shall be·​·astonished over thee; vexations thou shalt become, and thou shalt be nothing even·​·to eternity.

20 And the word of Jehovah was unto me, saying,

21 Son of man, set thy face against Zidon, and prophesy against it,

22 and say, Thus says the Lord Jehovih: Behold, I am against thee, O Zidon; and I will be glorified in the midst of thee; and they shall know that I am Jehovah, when I shall have made judgments in her, and shall be sanctified in her.

23 And I will send pestilence into her, and blood into her streets; and the slain shall fall in the midst of her by the sword upon her all around; and they shall know that I am Jehovah.

24 And there shall not be any·​·more a pricking thorn for the house of Israel, nor any painful thorn from all that are all around them, having·​·contempt for them; and they shall know that I am the Lord Jehovih.

25 Thus says the Lord Jehovih; When I shall have brought·​·together the house of Israel from the people among whom they are scattered, and shall be sanctified in them before the eyes of the nations, then shall they dwell upon their ground that I have given to My servant Jacob.

26 And they shall dwell securely on it, and shall build houses, and plant vineyards; and they shall dwell securely, when I have made judgments upon all those having·​·contempt for them all around them; and they shall know that I am Jehovah their God.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 7102

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7102. 'Lest perhaps He fall on us with pestilence and sword' means to avoid the damnation of evil and falsity. This is clear from the meaning of 'lest perhaps He fall on' as lest they run into - into damnation; from the meaning of 'pestilence' as the damnation of evil, dealt with below; and from the meaning of 'sword' as the vastation of truth, and also the punishment of falsity, dealt with in 2799, and so also as damnation, since the punishment of falsity, when truth has been devasted, is damnation.

[2] The Word mentions four kinds of vastation and punishment - sword, famine, evil wild animal, and pestilence. 'Sword' means the vastation of truth and the punishment of falsity; 'famine' the vastation of good and the punishment of evil; 'evil wild animal' the punishment of evil that arises out of falsity; and 'pestilence' the punishment of evil that does not arise out of falsity but out of evil. And since punishment is meant, damnation is meant also, since damnation is the punishment suffered by those who persist in evil. Those four kinds of punishment are referred to as follows in Ezekiel,

. . . when I shall send My four severe 1 judgements - sword, and famine, and evil wild animal, and pestilence - onto Jerusalem, to cut off man and beast from it. Ezekiel 14:21.

In the same prophet,

I will send famine and evil wild animals upon you, and I will make you bereft. And pestilence and blood will pass through you; in particular I will bring the sword upon you. Ezekiel 5:17.

[3] The meaning of 'pestilence' as the punishment of evil and its damnation is evident from the following places: In Ezekiel,

Those in waste places will die by the sword, and the one who is in the open field 2 I will give to the wild animals to devour him, and those who are in fortifications and caverns will die from pestilence. Ezekiel 33:27.

'In waste places dying by the sword' stands for suffering the vastation of truth and consequently the damnation of falsity. 'The one who is in the open field being given to the wild animals to devour him' stands for the damnation of those ruled by evil arising out of falsity. 'Those who are in fortifications and caverns, dying from pestilence' stands for the damnation of evil which uses falsity to fortify itself.

[4] In the same prophet,

The sword is without, and pestilence and famine within; he that is in the field will die by the sword, but him that is in the city famine and pestilence will devour. Ezekiel 7:15.

'The sword' stands for the vastation of truth and the damnation of falsity; 'famine' and 'pestilence' stand for the vastation of good and the damnation of evil. The sword is said to be 'without' and famine and pestilence 'within' because the vastation of truth takes place externally but the vastation of good internally. When however a person leads a life that rests on falsity, damnation is meant by the words 'he that is in the field will die by the sword'; and when a person leads a life ruled by evil which he defends by the use of falsity, damnation is meant by the words 'him that is in the city famine and pestilence will devour'.

[5] In Leviticus,

I will bring upon you a sword executing the vengeance of the covenant; wherever you are gathered into your cities, I will send pestilence into the midst of you, and you will be delivered 3 into the hand of the enemy. When I have cut off your supply of bread 4 ... Leviticus 26:25-26.

Here in a similar way 'a sword' stands for the vastation of truth and the damnation of falsity, 'pestilence' for the damnation of evil. The vastation of good, meant by 'famine', is described when [the Lord] speaks of cutting off their supply of bread. 'Cities' into which they would be gathered has the same meaning as 'the city' just above - falsities that are used to defend evils. For the meaning of 'cities' as truths, and so in the contrary sense as falsities, see 402, 2268, 2712, 2943, 3216, 4492, 4493.

[6] In Ezekiel,

Therefore because you have defiled My sanctuary with all your abominations, a third part of you will die from pestilence, and be annihilated [by famine] in your midst; then a third will fall by the sword around you; finally I will scatter a third to every wind, so that I will draw out a sword after them. Ezekiel 5:11-12.

'Famine' stands for the damnation of evil, 'sword' for the damnation of falsity. 'Scattering to every wind' and 'drawing out a sword after them' stand for getting rid of truths and seizing on falsities.

[7] In Jeremiah,

If they offer burnt offering or minchah, I am not accepting those things, but I will consume those people by sword, famine, and pestilence. Jeremiah 14:12.

In the same prophet,

I will smite the inhabitants of this city, both man and beast; they will die from a great pestilence. Afterwards I will deliver Zedekiah king of Judah, and his servants, and the people, and those in this city left from the pestilence, and from the sword, and from the famine, into the hand of Nebuchadnezzar. He who remains in this city will die by the sword, and by famine, and by pestilence; but he who goes out and defects to the Chaldeans besieging you will live, and his soul will become spoil to him. Jeremiah 21:6-7, 9.

In the same prophet,

I will send sword, famine, and pestilence upon them, till they are consumed from upon the earth. Jeremiah 24:10.

Here also 'sword' means the vastation of truth, 'famine' the vastation of good, and 'pestilence' damnation; and 'sword', 'famine', and 'pestilence' have the same meanings in the following places as well: Jeremiah 27:8; 29:17-18; 32:24, 36; 34:17; 38:2; 42:17, 22; 44:13; Ezekiel 12:16.

[8] Since those three scourges follow in their own particular order [of severity], David was presented by the prophet Gad with the three. He had to choose between the coming of seven years of famine, fleeing three months before his enemies, or three days of pestilence in the land, 2 Samuel 24:13. ('Fleeing before his enemies' implies 'the sword'.) In Amos,

I have sent the pestilence upon you in the way of Egypt, I have killed your young men with the sword, along with your captured horses. 5 Amos 4:10.

'The pestilence in the way of Egypt' stands for the vastation of good by means of falsities, which are 'the way of Egypt'. 'Killing young men with the sword, along with captured horses' stands for the vastation of truth, truths being meant by 'young men' and intellectual concepts by 'horses', 5 2761, 2762, 3217, 5321, 6534.

[9] In Ezekiel,

Pestilence and blood will pass through you. Ezekiel 5:17.

In the same prophet,

I will send upon her pestilence and blood in her streets. Ezekiel 28:23.

Here 'pestilence' stands for good that has been adulterated, and 'blood' for truth that has been falsified. For the meaning of 'blood' as falsified truth, see 4735, 6978.

[10] In David,

You will not be afraid of the terror of the night, of the arrow that flies by day, of the pestilence that creeps in thick darkness, of death that lays waste at noonday. Psalms 91:5-6.

'The terror of the night' stands for falsity which lies concealed; 'the arrow that flies by day' for falsity which is out in the open; 'the pestilence that creeps in thick darkness' for evil which lies concealed; 'death which lays waste at noonday' for evil which is out in the open. The fact that 'pestilence' means evil and the damnation of evil is evident from the use of the word 'death', which is distinguished here from pestilence solely by its being said of death that it 'lays waste at noonday' but of pestilence that it 'creeps in thick darkness'. In the same author,

He opened a way for His anger; He did not spare their soul from death, and He subjected their life to pestilence. Psalms 78:50.

This refers to the Egyptians, 'pestilence' standing for every kind of evil and its damnation.

Poznámky pod čarou:

1. literally, evil

2. literally, upon the face of the field

3. The Latin means I will deliver you but the Hebrew means you will be delivered.

4. literally, While I am about to break the staff of bread for you

5. literally, the captivity of your horses

  
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Thanks to the Swedenborg Society for the permission to use this translation.