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Ezekiel 11

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1 And the spirit lifted· me ·up, and brought me unto the eastern gate of the house of Jehovah, which faces east; and behold at the entrance of the gate five and twenty men; and I saw in the midst of them Jaazaniah the son of Azur, and Pelatiah the son of Benaiah, princes of the people.

2 And He said to me, Son of man, these are the men thinking iniquity, and counseling evil counsel in this city;

3 which say, It is not near; let us build houses; this city* is the pot, and we be the flesh.

4 Therefore prophesy against them, prophesy, O son of man.

5 And the Spirit of Jehovah fell on me, and said to me, Say, Thus says Jehovah: Thus have you said, O house of Israel; and the ascents of your spirit, I know them.

6 You have multiplied your slain in this city, and you have·​·filled the streets of it with the slain.

7 Therefore thus says the Lord Jehovih*, Your slain whom you have set in the midst of her, they are the flesh, and this city is the pot; but I will bring· you ·out from the midst of her.

8 You have feared the sword; and I will bring a sword upon you, says the Lord Jehovih.

9 And I will bring· you ·forth out·​·of the midst of it, and give you into the hands of strangers, and will make judgments among you.

10 You shall fall by the sword; I will judge you on the border of Israel; and you shall know that I am Jehovah.

11 It* shall not be to you for a pot, neither shall you be the flesh in the midst; but I will judge you at the border of Israel;

12 and you shall know that I am Jehovah; for you have not walked in My statutes, neither done My judgments, but have done according·​·to the judgments of the nations that are all around you.

13 And it was, as I prophesied, that Pelatiah the son of Benaiah died. And I fell on my face, and cried with a great voice, and said, Alas Lord Jehovih! wilt Thou make a complete end of what·​·is·​·left of Israel?

14 And the word of Jehovah was unto me, saying,

15 Son of man, thy brothers, even thy brothers, the men of thy kindred, and all the house of Israel, are they to whom they who dwell in Jerusalem have said, Get· you ·far·​·away from Jehovah; to us is given this land for a possession.

16 Therefore say, Thus says the Lord Jehovih: Though I have cast them far off among the nations, and though I have scattered them among the lands, yet will I be to them as a·​·little sanctuary in the lands where they shall come.

17 Therefore I say, Thus says the Lord Jehovih: I will bring· you ·together from the peoples, and will gather you from the lands where you have been scattered, and I will give you the ground of Israel.

18 And they shall come thither, and they shall remove all the detestable things and all the abominations from thence.

19 And I will give them one heart, and a new spirit I will give among you; and I will remove the heart of stone from their flesh, and will give them a heart of flesh:

20 so·​·that they may walk in My statutes, and keep My judgments, and do them; and they shall be My people, and I will be their God.

21 But as for them whose heart walks after the heart of their detestable things and their abominations, I will grant their way upon their own heads, says the Lord Jehovih.

22 And the cherubim lifted·​·up their wings, and the wheels alongside them; and the glory of the God of Israel was over them above.

23 And the glory of Jehovah went·​·up from the midst of the city, and stood upon the mountain which is on the east side of the city.

24 And the spirit took· me ·up, and brought me in a vision by the spirit of God unto Chaldea, to the exiled. And the vision that I had seen went·​·up from me.

25 And I spoke to them of the exiled, all the things that Jehovah had caused me to see.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Apocalypse Explained # 1045

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1045. Having in her hand a golden cup, full of abominations and the uncleanness of whoredoms, signifies having doctrine from profaned goods and truths. This is evident from the signification of a "cup," as being falsity from hell, for a "cup" has a similar signification as "wine," and "wine" signifies truth from heaven, and in the contrary sense falsity from hell (See n. 887, 960, 1022). And as a "cup" signifies truth or falsity, and the doctrine of every church is either of truth or of falsity, for all truth or falsity of the church is contained in doctrine, so a "cup" also signifies doctrine, and "a golden cup" the doctrine of falsity from evil.

[2] As in Jeremiah:

Babylon is a golden cup in the hand of Jehovah, making the whole earth drunken (Jeremiah 51:7).

It is called "a golden cup" for the same reason that the woman is said to be "arrayed in purple and scarlet, and inwrought with gold, precious stones and pearls," that is, from the appearance in externals; and yet in internals it is like a cup "full of abominations and uncleanness." For it is like what the Lord says of the externals and internals with the Scribes and Pharisees:

Woe unto you Scribes and Pharisees, who cleanse the outside of the cup and of the platter, but within they are full of extortion and excess. And ye make yourselves like unto whited sepulchers, which outwardly appear beautiful, but within are full of bones of the dead and all uncleanness (Matthew 23:25-27).

The above is evident also from the signification of "abominations," as being the profanations of good (of which presently); also from the signification of "the uncleanness of whoredom," as being the profanation of truth. For "whoredom" signifies falsification of truth (See above), therefore its "uncleanness" signifies profanation.

[3] In regard to the profanations that are signified by "abominations," they are perversions of the holy things of the church, thus conversions of its goods into evils, and of its truths into falsities. They are called "abominations" because the angels abominate them; for so far as they have been holy things of the church, derived from goods and truths from the Word, they ascend into heaven; but so far as they have been applied to evils, and thus profaned, they carry with them what is infernal, which lies hidden within; and consequently they are perceived as things dead, in which there was once a living soul; and this is why heaven abominates and detests them.

[4] That this is the meaning of "abominations" in the Word is evident from the account of the abominations of Jerusalem in Ezekiel:

As that she took of the garments of her adorning which were given to her, and made for herself high places of various colors, and committed whoredom upon them;

That of the gold and silver given to her, she made herself images of a male, and committed whoredom with them;

That the oil, incense, bread, fine flour, and honey, that were given to her, she gave for an odor of rest;

That they sacrificed their sons and daughters;

That she committed whoredom first in Egypt, and afterwards with the sons of Assyria, and finally with the Chaldeans; besides other things that are there called abominations. (Ezekiel 16:2-63).

All these things signify profanations of the Word, of the church, and of worship. So in other passages where abominations are either recounted or mentioned (as Jeremiah 7:9, 10; 16:18; 32:35; Ezekiel 5:11; 7:19, 20; 8:6-18; 11:21; 14:6; 20:7, 8; Deuteronomy 7:25, 26; 12:31; 18:9, 10; Matthew 24:15; Mark 13:14; Daniel 9:27; 11:31).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.