Bible

 

Exodus 34

Studie

   

1 And Jehovah said to Moses, carve·​·out for thee two tablets of stones like the former ones, and I will write on the tablets the words that were on the former tablets, which thou didst break.

2 And be thou prepared for the morning, and come·​·up in the morning to Mount Sinai, and stand·​·up for Me there on the head of the mountain.

3 And a man shall not come·​·up with thee, and also a man shall not be seen in all the mountain; and a flock and a herd shall not pasture next·​·to this mountain.

4 And he carved·​·out two tablets of stones like the former ones, and Moses got·​·up·​·early in the morning, and went·​·up to Mount Sinai, as Jehovah commanded him, and took in his hand the two tables of stones.

5 And Jehovah came·​·down in a cloud, and stood·​·forth with him there, and He proclaimed with the name of Jehovah.

6 And Jehovah passed·​·by over his faces, and He proclaimed, Jehovah, Jehovah, God, compassionate and gracious, slow to anger, and of much mercy and truth;

7 observing mercy for thousands, bearing iniquity, and transgression, and sin; and in absolving will not absolve; visiting the iniquity of the fathers on the sons, and on the sons of the sons, on the thirds and on the fourths.

8 And Moses made·​·haste, and bent·​·himself toward the earth, and worshiped.

9 And he said, If, I pray, I have·​·found grace in Thine eyes O Lord, let the Lord, I pray, go in the midst of us; for it is a stiffnecked people; and pardon our iniquity and our sin, and take· us ·for· Thine ·inheritance.

10 And He said, Behold I cut a covenant; before all thy people I will do wonderful things, that have not been created in all the earth, and in all the nations; and all the people in the midst of whom thou art shall see the deed of Jehovah, for it is a fearful thing that I do with thee.

11 Keep for thyself what I command thee today; behold, I drive·​·out from thy faces the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite.

12 Take·​·heed for thyself, lest perhaps thou cut a covenant with those who dwell·​·in the land on which thou comest, lest perhaps it become a snare in thy midst.

13 For you shall tear·​·down their altars, and shall break their statues, and shall cut·​·off his groves.

14 For thou shalt not bow· thyself ·down to another god; for Jehovah the Jealous is His name, a jealous God is He;

15 lest perhaps thou cut a covenant with those who dwell·​·in the land, and they commit·​·harlotry after their gods, and sacrifice to their gods, and one call thee, and thou eat of his sacrifice;

16 and thou take of his daughters for thy sons, and his daughters commit·​·harlotry after their gods, and make thy sons commit·​·harlotry after their gods.

17 Thou shalt not make for thee molten gods.

18 The festival of unleavened things shalt thou keep. Seven days thou shalt eat unleavened things, as I commanded thee, at the time appointed of the month Abib; because in the month Abib thou wentest out from Egypt.

19 Everything that opens·​·up the womb is Mine; and of all thy livestock thou shalt give the male, that opens·​·up the womb of an ox and of an animal·​·of·​·the·​·flock.

20 And that which opens·​·up the womb of a donkey thou shalt redeem with an animal·​·of·​·the·​·flock; and if thou wilt not redeem it, then thou shalt chop· its ·neck. Every firstborn of thy sons thou shalt redeem. And My faces shall not be seen empty.

21 Six days thou shalt serve, and on the seventh day thou shall cease; in plowing and in harvest thou shalt cease.

22 And the festival of weeks thou shalt make to thee of the firstfruits of wheat harvest, and the festival of ingathering at the revolving of the year.

23 Three times in the year shall every male of thine be seen before the faces of the Lord Jehovah, the God of Israel.

24 For I dispossess nations from thy faces, and I will enlarge thy border; and no one shall covet thy land, when thou goest up to see the faces of Jehovah thy God three times in the year.

25 Thou shalt not slaughter the blood of My sacrifice upon what is leavened; and the sacrifice of the festival of the Passover shall not pass·​·the·​·night to the morning.

26 The firstfruits of the first things of thy ground thou shalt bring into the house of Jehovah thy God. Thou shalt not cook a kid in the milk of its mother.

27 And Jehovah said to Moses, Write for thee these words; because upon the mouth of these words I cut a covenant with thee and with Israel.

28 And he was there with Jehovah forty days and forty nights; he did not eat bread, and he did not drink water. And He wrote upon the tablets the words of the covenant, the ten words.

29 And it was, as Moses went down from Mount Sinai, and the two tablets of the Testimony in Moseshand, as he went down from the mountain, that Moses knew not that the skin of his faces shone when he spoke with Him.

30 And Aaron and all the sons of Israel saw Moses, and behold the skin of his face shone; and they feared to approach him.

31 And Moses called to them; and Aaron and all the chiefs in the congregation returned to him; and Moses spoke to them.

32 And after this all the sons of Israel approached; and he commanded them all that Jehovah had spoken with him on Mount Sinai.

33 And Moses completed speaking with them, and he put a veiling over his face.

34 And when Moses came·​·in before Jehovah to speak with Him, he removed the veiling until he went out; and he went out, and spoke to the sons of Israel that which was commanded.

35 And the sons of Israel saw the faces of Moses, that the skin of Mosesfaces shone; and Moses turned·​·back the veiling upon his faces until he came in to speak with Him.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

Ze Swedenborgových děl

 

Arcana Coelestia # 10632

Prostudujte si tuto pasáž

  
/ 10837  
  

10632. 'And He said, Behold, I am making a covenant' means the chief things through which the joining of the Lord to the human race by means of the Word is brought about. This is clear from the meaning of 'a covenant' as a joining together, dealt with in 665, 666, 1023, 1038, 1864, 1996, 2003, 2021, 6804, 8767, 8778, at this point the joining of Jehovah, that is, of the Lord, to the human race by means of the Word; for this joining together is the subject in what immediately follows. The fact that this is the meaning is also clear from the train of thought in the internal sense. For the subject in what went before was the Law which was laid down and declared from Mount Sinai. That Law serves in a broad sense to mean the Word, 6752, 7463; but also it was the beginning of the Word, for the Word was declared afterwards, first by Moses, then by all the others. The subject in what came next was the Israelite nation, who were not by nature such that the Word could be written among them as it could have been in other circumstances. This was because no Church could be established among them, and where the Church is, so is the Word. See what has been stated and shown on these matters in Chapters 32, 33, and up to here in the present chapter.

[2] But because Moses insisted on the people's behalf that Jehovah should be in their midst and that they should be accepted as an inheritance, and should accordingly be led into the land of Canaan - all of which means in the internal sense that the Church was to be established among that people, and thus that the Word was to be written there - and because these demands were accepted on account of Moses' insistence, the subject now is the chief commandments which had to be kept fully in order that those demands might be met. These commandments required them to worship the Lord alone and no other, and to acknowledge that He was the Source of everything good and true, besides a number of other commandments that form the subject in what immediately follows.

[3] When it is said that these form the subject in what immediately follows it should be recognized that those commandments are contained in the internal sense, whereas the kinds of things that represent them, thus that serve to mean them, are what the external or literal sense contains, as will be clear from the explanation of the things stated next in this chapter of Exodus. But since this covenant which Jehovah made with Moses is said to mean the joining of the Lord to the human race by means of the Word, something must be stated here regarding the nature of such a joining together. In most ancient times members of the Church possessed no Word, only direct revelation; and through this revelation a joining together was accomplished. For when direct revelation exists heaven is joined to those in the world; and the joining of heaven to those in the world constitutes a joining of the Lord to them since that which is Divine and the Lord's among the angels constitutes heaven.

[4] When this direct revelation came to an end, which happened when people turned aside from the good which had governed them, another kind of revelation took its place. This was accomplished by means of representative signs, through which members of the Church at that time knew what was true and good; consequently this Church was called the representative Church. In that Church a Word also existed, but it served that Church alone. When however this Church too was laid waste, which happened when they began to venerate in idolatrous ways those representative signs through which the Church in those times was joined to heaven, and in many lands when they began to use them for magic, the Lord provided for a Word to be written that would be Divine in every single part, even each syllable. It would consist of pure correspondences and so would be suited to the perception of angels in all the heavens, and at the same time to people in the world. And this Word was provided to the end that through it the Lord might be joined to the human race; for unless He had been joined to them through such a Word heaven would have completely departed from mankind, who as a consequence would have ceased to exist.

[5] The subject in what follows therefore is that joining together by means of the Word; and the chief commandments which ought to be kept by a person in order that this joining by means of the Word may exist in him are opened up.

The most ancients possessed direct revelation, see 2895, 3432.

Regarding the representative Church which subsequently took its place, and its Word, 2686, 2897, 3432, 10355.

The Word is the means by which the Lord is joined to the human race, in the places referred to in 10375, 10452.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.