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Exodus 33

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1 And Jehovah spoke to Moses, Go, go·​·up from hence, thou and the people which thou hast made to come·​·up out of the land of Egypt, to the land which I promised to Abraham, to Isaac, and to Jacob, saying, To thy seed will I give it;

2 and I will send before thee an angel; and I will drive·​·out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite;

3 to a land flowing with milk and honey; for I will not go·​·up in the midst of thee; for a stiff necked people art thou; lest I should consume· thee ·all in the way.

4 And the people heard this evil word, and they mourned; and they put not any man his decoration upon him.

5 And Jehovah said to Moses, Say to the sons of Israel, You are a stiff necked people; I will come·​·up into the midst of thee in one moment, and will consume· thee ·all; and now bring·​·down thine decorations from on thee, and I shall know what I will do to thee.

6 And the sons of Israel stripped themselves of their decoration, by Mount Horeb*.

7 And Moses took the tent, and stretched it for himself outside the camp, to be·​·far·​·away from the camp; and he called it the tent of the congregation. And it was, that everyone seeking Jehovah went·​·out to the tent of the congregation that was outside the camp.

8 And it was, as Moses went·​·out to the tent, all the people rose·​·up, and each·​·man stood·​·up at the entrance of his tent, and looked behind Moses, until he came·​·into the tent.

9 And it was, as Moses came·​·into the tent, the pillar of cloud went·​·down, and stood at the entrance of the tent, and spoke with Moses.

10 And all the people saw the pillar of cloud standing at the entrance of the tent; and all the people rose·​·up and bowed· themselves ·down, each·​·man at the entrance of his tent.

11 And Jehovah spoke to Moses face to face, as a man speaks to his companion. And he returned to the camp; and his minister Joshua the son of Nun, a lad, departed not from the midst of the tent.

12 And Moses said to Jehovah, See, Thou sayest to me, Make this people come up; and Thou hast· not ·made·​·known to me whom Thou wilt send with me. And Thou hast said, I know thee by name, and thou hast· also ·found grace in My eyes.

13 And now, I pray, if I have found grace in Thine eyes, make·​·known to me, I pray, Thy way, that I may know Thee, because I have found grace in Thine eyes; and see that this nation is Thy people.

14 And He said, My faces shall go, and I will give thee rest.

15 And he said to Him, If Thy faces go not, do not make us go up from hence.

16 And in what shall it then become·​·known that I have·​·found grace in Thine eyes, I and Thy people? is it not in Thy going with us? And we shall be set·​·apart, I and Thy people, above all the people that are on the faces of the ground.

17 And Jehovah said to Moses, I will do this word also that thou hast spoken; because thou hast·​·found grace in My eyes, and I know thee by name.

18 And he said, Make me see, I pray, Thy glory.

19 And He said, I will make all My goodness to pass upon thy faces, and will proclaim in the name of Jehovah before thee; and I will be·​·gracious to whom I am·​·gracious, and I will have·​·compassion with whom I have·​·compassion.

20 And He said, Thou art· not ·able to see My faces; for man shall not see Me and live.

21 And Jehovah said, Behold, a place with Me, and thou shalt stand·​·up on the rock;

22 and it shall be when My glory passes·​·by, that I will set thee in a cleft of the rock, and will shelter with My palm over thee, until I have passed·​·by.

23 And I will remove the palm of My hand, and thou shalt see My back; and My faces shall not be seen.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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True Christian Religion # 689

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689. The reason why John's baptising prepared the way was that by this means, as shown above, people were introduced into the coming church of the Lord, and brought into the company of those in heaven who were awaiting and longing for the Messiah. They were thus protected by angels to prevent devils breaking out of hell and destroying them. This is why it says in Malachi, 'Who will endure the day of his coming' and 'so that Jehovah may not come and strike the land with a curse' (Malachi 4:6). Likewise in Isaiah:

Look, the cruel day of Jehovah is coming, a day of wrath and an explosion of anger. I shall make the heaven tremble, and the earth will be shaken from its place on the day of the explosion of His anger, Isaiah 13:6, 9, 13, 22; 22:5, 12.

Also in Jeremiah that day is called a day of laying waste, of revenge and ruin (Jeremiah 4:9; 7:32; 46:10, 21; 47:4; 49:8, 26). In Ezekiel it is called a day of wrath, of cloud and thick darkness (Ezekiel 13:5; 30:2-3, 9; 34:11-12; 38:14, 16, 18-19). Equally in Amos (Amos 5:13, 18, 20; 8:3, 9, 13); in Joel, the great and terrible day of Jehovah, and who will endure it? (Joel 2:1-2, 11; 3:2, 4). In Zephaniah:

On that day there will be a shout. The great day of Jehovah is at hand, the day of the explosion of His anger is that day, the day of anguish and affliction, the day of laying waste and devastation. On the day of the explosion of Jehovah's anger the whole earth will be consumed, and He will bring about an ending with all the inhabitants of the earth, Zephaniah 1:7-18.

There are other passages too.

[2] From these it is plain that if the way had not been prepared by baptism for Jehovah to come down into the world, the effect of which in the heavens was to shut off the hells and to protect the Jews from total extinction, [all there would have been struck with a curse and would have perished] 1 . Jehovah also says to Moses:

In a single moment, if I were to go up in your midst, I should consume the people, Exodus 33:5.

The truth of this is clearly to be seen from John's words to the crowds who came out to be baptised by him:

You brood of vipers, who has warned you to run away from the wrath to come? Matthew 3:7; Luke 3:7.

For John also teaching about Christ and His coming when he baptised, see Luke 3:16; John 1:25-26, 31-33; 3:26. These passages make it plain how John prepared the way.

Poznámky pod čarou:

1. The sentence is incomplete; the words in brackets are restored from 688.

  
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Thanks to the Swedenborg Society for the permission to use this translation.