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Exodus 31

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1 And Jehovah spoke to Moses, saying,

2 See, I have called by name Bezaleel, the son of Uri, the son of Hur, of the tribe of Judah;

3 and I have·​·filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all the work*;

4 to think thoughts, to make in gold, and in silver, and in bronze;

5 and in crafting of stone for filling, and in crafting of wood, to do in all the work.

6 And I, behold, I have given with him Aholiab, the son of Ahisamach, of the tribe of Dan; and in the heart of everyone that is wise in heart I have put wisdom; and they shall make all that I have commanded thee;

7 the Tabernacle of the congregation, and the ark for the Testimony, and the place of atonement that is on it, and all the vessels of the Tabernacle;

8 and the table and its vessels, and the pure* lampstand and all its vessels, and the altar of incense;

9 and the altar of burnt·​·offering and all its vessels, and the laver and its base;

10 and the garments of the ministry, and the garments of holiness for Aaron the priest, and the garments of his sons, to be·​·priests;

11 and the oil of anointing, and the fragrant incense for the holy place; according to all that I have commanded thee shall they do.

12 And Jehovah said to Moses, saying,

13 And speak thou to the sons of Israel, saying, Surely you shall keep My Sabbaths; for it is a sign between Me and you to your generations, to·​·know that I am Jehovah who makes you holy.

14 And you shall keep the Sabbath; for it is holy to you; he that profanes it, dying he shall·​·die; for all who do work in it, even that soul shall be cut·​·off from among his peoples.

15 Six days shall work be done; but on the seventh day is the Sabbath of Sabbath*, holy to Jehovah; everyone who does work on the Sabbath day, dying he shall die.

16 And the sons of Israel shall keep the Sabbath, to make the Sabbath, for their generations, a covenant of an age.

17 It is a sign between Me and the sons of Israel for an age; for in six days Jehovah made the heavens and the earth, and on the seventh day He ceased, and refreshed· his ·soul.

18 And He gave to Moses, when He completed speaking with him on Mount Sinai, the two tablets of the Testimony, tablets of stone, written with the finger of God.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Six days

  

'The six days' represent the various consecutive states in a person's regeneration. They are, in general, as follows: The first state is the state which precedes both the state from earliest childhood onwards and which existed immediately before regeneration. This state is called 'a void, emptiness, and thick darkness.' And the first motion, which is the Lord's mercy, is 'the Spirit of God hovering over the face of the waters.' The second state is when a distinction is made between the things that belong to the Lord and those that are a person's own. The things which are the Lord's are called in the Word 'remnants,' and here they are mainly the thoughts about faith which a person has learned since he was a small child. These are stored away and do not come out into the open until he reaches this state. Nowadays, this state rarely occurs without temptation, misfortune, and sorrow, which lead to the inactivity and, so to speak, the death of bodily and worldly concerns -- the things which are a person's own. In this way, what belongs to the external self is segregated from what belongs to the internal. Within the internal are the remnants, stored away by the Lord until this time and for this purpose. The third state is one of repentance, a state in which he speaks piously and devoutly from the internal self and does good things, such as charitable acts which are still soulless because he imagines that they originate in himself. They are called 'a tender plant,' then 'a seed-bearing plant,' and finally 'a fruit tree.' The fourth state is when the person is moved by love and enlightened by faith. Prior to this, he would utter pious words and do good deeds, but he did so from a state of temptation and anguish, and not from faith and charity. However, these are now kindled in his internal self, and are called 'the two great lights.' The fifth state is when the person speaks from faith, and in so doing, he confirms himself in truth and good. What he does at this point have life and are called 'the fish of the sea and the birds of the air.' The sixth state is when the person speaks truth and performs good deeds from faith and so from love. What he does at this point are 'living creatures' and 'beasts.' At this point, he starts to act from faith and simultaneously from love, and he becomes a spiritual person, which is called 'an image.' The spiritual life of this person finds its delight in, and is sustained by the things which are associated with thoughts about faith and charitable acts, which are called 'his food.' His natural life finds its delight in, and is sustained by things which relate to the body and the senses. These things give rise to conflict until love rules and he becomes a celestial person. People who are regenerating do not all arrive at this final state, but some, and the most in the present day only to the first, some only to the second, some to the third, fourth, and fifth, few to the sixth, and hardly anyone to the seventh.

(Odkazy: Arcana Coelestia 6-13, Genesis 1)