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Exodus 3

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1 And Moses was pasturing the flock of Jethro his father-in-law, the priest of Midian; and he directed the flock behind the wilderness, and came to the mountain of God, to Horeb*.

2 And the angel of Jehovah was seen by him in a flame of fire from the midst of the bramble; and he saw, and behold the bramble burned with fire, and the bramble was not at·​·all eaten·​·up.

3 And Moses said, I will now turn·​·aside, and see this great sight, wherefore the bramble is not burnt.

4 And Jehovah saw that he turned·​·aside to see, and God called to him from the midst of the bramble, and said, Moses, Moses. And he said, Behold me!

5 And He said, Come· not ·near hither; shake·​·off thy shoes from on thy feet, for the place on which thou standest, it is holy ground.

6 And He said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses covered his faces, because he was fearful to look upon God.

7 And Jehovah said, Seeing I have seen the affliction of My people, who are in Egypt, and I have heard his cry from before his taskmasters; for I have·​·known his pains;

8 and I am come·​·down to rescue them out·​·of the hand of the Egyptians, and to make them come·​·up out·​·of that land to a land good and broad, to a land flowing with milk and honey; to the place of the Canaanite, and the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite.

9 And now behold the cry of the sons of Israel has come to Me, and I have also seen the subjugation with which the Egyptians subjugate them.

10 And now go, and I will send thee to Pharaoh, and bring· My people the sons of Israel ·out from Egypt.

11 And Moses said to God, Who am I that I should go to Pharaoh, and that I should bring· the sons of Israel ·out from Egypt?

12 And He said, For I will be with thee; and this shall be the sign for thee that I have sent thee; when thou hast brought·​·out the people from Egypt, you shall serve God by this mountain.

13 And Moses said to God, Behold, I come to the sons of Israel, and say to them, The God of your fathers has sent me to you; and they shall say to me, What is His name? What shall I say to them?

14 And God said to Moses, I AM WHO is I AM*; and He said, Thus shalt thou say to the sons of Israel: I AM has sent me to you.

15 And God said further to Moses, Thus shalt thou say to the sons of Israel, Jehovah, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you; this is My name to eternity, and this is My memorial to generation and generation.

16 Go and gather· the elders of Israel ·together, and say to them, Jehovah the God of your fathers has appeared to me, the God of Abraham, of Isaac, and of Jacob, saying, Visiting I have visited you, and visited that which was done to you in Egypt.

17 And I say, I will make you come up out of the affliction of Egypt to the land of the Canaanite, and the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite, to a land flowing with milk and honey.

18 And they shall hearken to thy voice, and thou shalt go·​·in, thou and the elders of Israel, to the king of Egypt; and you shall say to him, Jehovah, the God of the Hebrews, has come* upon us; and now let us go, we pray thee, a way of three days into the wilderness, that we may sacrifice to Jehovah our God.

19 And I know that the king of Egypt will not allow you to go, and not by a firm hand.

20 And I will put·​·forth My hand, and smite Egypt with all My wonders which I will do among them, and afterward he will send· you ·out.

21 And I will give this people grace in the eyes of Egypt; and it shall be that when you go, you shall not go empty.

22 And a woman shall ask from her companion, and from her that sojourns in her house, vessels of silver, and vessels of gold, and raiment; and you shall place them upon your sons, and upon your daughters, and you shall spoil the Egyptians.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

Ze Swedenborgových děl

 

Arcana Coelestia # 6766

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6766. 'And he said, Who set you up as a man-prince and a judge over us?' means a perception that he was not yet so advanced into the truths of the Church 1 that he could settle disagreements within the Church. This is clear from the meaning of 'he said' as a perception, dealt with often; from the meaning of 'a man-prince' as one who has a command of primary truths, thus who is more enlightened than others in teachings about the truth (for that is what was meant in the representative Church by 'a prince') and therefore 'who set you up as a man-prince?' means that he was not yet so advanced into the truths of the Church (for the meaning of 'prince' as those who have a command of primary truths, see 5044); and from the meaning of 'a judge' as one who settles disputes or disagreements. Here they are disagreements within the Church because it is a quarrel between 'two Hebrew men', by whom those belonging to the Church are meant.

[2] In the highest sense the subject has been the beginnings of the law of God within the Lord's Human; and now it is the development of that law. But in the internal sense the subject here is the development of Divine Truth as it exists with the person who is being regenerated. Its development is such that at first the person can distinguish falsity from truth, for the truth he has enables him to see falsity since it is the opposite of the truth. But he cannot at that early stage settle between one truth of faith and another within the Church. To be able to do this he must make further advances; for a person's enlightenment increases gradually. This is clearly recognizable from those who are in adolescent years and at the start of manhood. They think that the teachings of their Church are the absolute truth, and these they use to distinguish falsities. But they are not yet able to reconcile matters of faith within the Church when these disagree with one another; that ability comes in a sequence of stages. This being so, the person to whom that ability can be given must also be someone who is rather more mature in years, someone in whom the more internal levels of the understanding have been enlightened.

Poznámky pod čarou:

1. The Latin means the truths of faith; but cp what appears a few lines below and also in 6754.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Joshua 5:13-14

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13 It happened, when Joshua was by Jericho, that he lifted up his eyes and looked, and behold, a man stood in front of him with his sword drawn in his hand. Joshua went to him, and said to him, "Are you for us, or for our adversaries?"

14 He said, "No; but I have come now as commander of Yahweh's army." Joshua fell on his face to the earth, and worshipped, and said to him, "What does my lord say to his servant?"