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Exodus 27

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1 And thou shalt make the altar of shittim* wood, five cubits the length, and five cubits the breadth; the altar shall be foursquare; and its height shall be three cubits.

2 And thou shalt make its horns upon its four corners; from it shall be its horns; and thou shalt overlay it with bronze.

3 And thou shalt make its pots to remove its grease, and its shovels, and its basins, and its forks, and its pincers; all the vessels thereof thou shalt make of bronze.

4 And thou shalt make for it a grate, a network of bronze; and upon the net shalt thou make four rings of bronze, upon the four ends of it.

5 And thou shalt put it under the area of the altar below, and the net shall be as·​·far·​·as half of the altar.

6 And thou shalt make poles for the altar, poles of shittim wood, and shalt overlay them with bronze.

7 And its poles shall be made to come into the rings, and the poles shall be upon the two ribs of the altar, in carrying it.

8 Hollow with tablets shalt thou make it; as thou wast made to see in the mountain, so shall they make it.

9 And thou shalt make the court of the Habitation at the south quarter southward; the hangings for the court shall be of fine· twined ·linen, a hundred in cubits the length for the one quarter.

10 And its pillars shall be twenty, and their bases twenty, of bronze; the links of the pillars and their collars shall be of silver.

11 And so for the quarter of the north in length, there shall be hangings of a hundred cubits in length, and its pillars twenty, and their bases twenty, of bronze; the links of the pillars and their collars of silver.

12 And the breadth of the court at the quarter of the sea shall be hangings of fifty cubits; their pillars ten, and their bases ten.

13 And the breadth of the court at the quarter of the east eastward shall be fifty cubits.

14 And the hangings for the wing shall be fifteen cubits; their pillars three, and their bases three.

15 And for the second wing shall be hangings of fifteen cubits; their pillars three, and their bases three.

16 And for the gate of the court a sheltering of twenty cubits, of blue, and crimson, and scarlet twice-dyed, and fine· twined ·linen, the making of the embroiderer; their pillars four, and their bases four.

17 All the pillars around the court shall be collared with silver; their links of silver, and their bases of bronze.

18 The length of the court shall be a hundred in cubits, and the breadth fifty in fifty; and the height five cubits, of fine· twined ·linen, and their bases of bronze.

19 And as for all the vessels of the Habitation in all the service thereof, all the pegs thereof, and all the pegs of the court, shall be of bronze.

20 And thou shalt command the sons of Israel, that they take to thee pure olive oil, beaten for the light, to cause the flame of the lamp to go·​·up* continually.

21 In the Tabernacle of the congregation, outside the veil which is over the Testimony, Aaron and his sons shall arrange it from evening until morning before Jehovah; a statute of an age for their generations with the sons of Israel.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 9781

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9781. 'Pure, beaten' means what is [therefore] authentic and perceptible. This is clear from the meaning of 'pure' - when it refers to the good meant by 'oil' - as what is authentic, for the more heavenly and so more authentic the good is, the purer it is; and from the meaning of 'beaten' - when it refers to the good meant by 'oil' - as what is perceptible. Good is said to be perceptible when it is converted into truth, for good reveals itself through truth. Indeed truth is the outward form of good, and the good cannot be seen in light except within that form. The more perfect the form in which good presents itself therefore, the more clearly perceptible it becomes. For the good itself shines so plainly from that form that it moves both the understanding part of another person's mind and at the same time the will part. For what applies to goodness and truth applies also to a person's will and understanding, since the will has been dedicated to the reception of good and the understanding to the reception of truth. The will cannot manifest itself in light except through the understanding, for the understanding serves the will as its outward form and renders it perceptible. When a thing receives outward form it can be divided into its parts, and the various relationships and connections among the parts can be established when analysis shows how they are tied together. This is how good is presented in the understanding and made perceptible. Good made perceptible in the understanding is the truth of that good. This now explains why the oil had to be beaten, and the frankincense likewise, regarding which it says that it must be pure and that some of it shall be beaten very small and in this condition burned as incense, Exodus 30:34-36. Something similar to what is meant by that which has been 'beaten' is also meant by that which has been 'ground', as becomes clear from the meaning of 'wheat' and 'fine flour'; 'wheat' means good, and 'fine flour' the truth of that good. Even as that which has been 'beaten' or 'ground' means in the genuine sense good that is perceptible, so in the contrary sense that which has been 'beaten' or 'ground' means evil that is perceptible. This is meant by Moses' action, when he crushed the golden calf by grinding it right down, and having turned it into fine dust threw it into the brook descending from the mountain, Deuteronomy 9:21, regarding which, see 9391.

  
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Thanks to the Swedenborg Society for the permission to use this translation.