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Exodus 27

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1 And thou shalt make the altar of shittim* wood, five cubits the length, and five cubits the breadth; the altar shall be foursquare; and its height shall be three cubits.

2 And thou shalt make its horns upon its four corners; from it shall be its horns; and thou shalt overlay it with bronze.

3 And thou shalt make its pots to remove its grease, and its shovels, and its basins, and its forks, and its pincers; all the vessels thereof thou shalt make of bronze.

4 And thou shalt make for it a grate, a network of bronze; and upon the net shalt thou make four rings of bronze, upon the four ends of it.

5 And thou shalt put it under the area of the altar below, and the net shall be as·​·far·​·as half of the altar.

6 And thou shalt make poles for the altar, poles of shittim wood, and shalt overlay them with bronze.

7 And its poles shall be made to come into the rings, and the poles shall be upon the two ribs of the altar, in carrying it.

8 Hollow with tablets shalt thou make it; as thou wast made to see in the mountain, so shall they make it.

9 And thou shalt make the court of the Habitation at the south quarter southward; the hangings for the court shall be of fine· twined ·linen, a hundred in cubits the length for the one quarter.

10 And its pillars shall be twenty, and their bases twenty, of bronze; the links of the pillars and their collars shall be of silver.

11 And so for the quarter of the north in length, there shall be hangings of a hundred cubits in length, and its pillars twenty, and their bases twenty, of bronze; the links of the pillars and their collars of silver.

12 And the breadth of the court at the quarter of the sea shall be hangings of fifty cubits; their pillars ten, and their bases ten.

13 And the breadth of the court at the quarter of the east eastward shall be fifty cubits.

14 And the hangings for the wing shall be fifteen cubits; their pillars three, and their bases three.

15 And for the second wing shall be hangings of fifteen cubits; their pillars three, and their bases three.

16 And for the gate of the court a sheltering of twenty cubits, of blue, and crimson, and scarlet twice-dyed, and fine· twined ·linen, the making of the embroiderer; their pillars four, and their bases four.

17 All the pillars around the court shall be collared with silver; their links of silver, and their bases of bronze.

18 The length of the court shall be a hundred in cubits, and the breadth fifty in fifty; and the height five cubits, of fine· twined ·linen, and their bases of bronze.

19 And as for all the vessels of the Habitation in all the service thereof, all the pegs thereof, and all the pegs of the court, shall be of bronze.

20 And thou shalt command the sons of Israel, that they take to thee pure olive oil, beaten for the light, to cause the flame of the lamp to go·​·up* continually.

21 In the Tabernacle of the congregation, outside the veil which is over the Testimony, Aaron and his sons shall arrange it from evening until morning before Jehovah; a statute of an age for their generations with the sons of Israel.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 9719

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9719. 'And you shall make [its] horns' means power. This is clear from the meaning of 'horns' as the power of truth derived from good, dealt with in 2832, 9081.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 8993

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8993. 'And when a man sells his daughter to be a female slave' means an affection for truth springing from natural delight. This is clear from the meaning of 'a man's daughter' as an affection for truth, for an affection is meant by 'daughter', dealt with in 2362, 3963, while truth is meant by 'a man', 3134, as it also is by an Israelite, whom 'a man' refers to here, 5414, 5879, 5951, 7957, 8234; and from the meaning of 'a female slave' as an external or natural affection, dealt with in 2567, 3835, 3849. Consequently 'a man's daughter sold as a female slave' means an affection for truth springing from natural affection and delight.

[2] By natural delight one should understand delight emanating from self-love and love of the world. The people with an affection for truth emanating from these kinds of love are those who learn the teachings of the Church, called the truths of faith, either for the sake of gain or for the sake of important positions, and not for the sake of the life they should lead. Since affections such as this do not emanate from spiritual good but from natural delight they are represented by the daughter of an Israelite man sold as a female slave or servant-girl. For whatever owes its origin to self-love or love of the world is not freedom but slavery. What freedom and slavery are, see 892, 905, 1947, 2870-2893, 6205. The nature of affection for truth arising from those kinds of love is described in the internal sense of what follows next.

[3] It should be borne in mind that a genuine affection for truth consists in willing and desiring to know the real truths of faith with a view to putting them to good use and for the sake of the life one should lead. But an affection for truth which is not genuine consists in willing and desiring truths for selfish reasons, that is, in order to acquire important positions and make monetary gain. Those with an affection for truth that has this origin do not care whether the truths they learn are genuine or not, provided that they are such as can be palmed off as truths. This being so, they confine themselves to endorsing the teachings of the Church in which they were born, regardless of whether those teachings are true or not. They are also in the dark so far as real truths are concerned; for worldly ends or gains, and selfish 1 ends or important positions make people completely blind.

[4] But those with a genuine affection for truth, that is, those who desire to know truths to put them to good use and for the sake of the life they ought to lead, they too keep to the teachings of the Church, until they reach the age when they begin to think for themselves. Then they examine the Scriptures and pray to the Lord for enlightenment; and when they receive it, their hearts rejoice. For they know that if they had been born where the teachings of the Church are different, indeed where the greatest heresy exists, then - if they had not examined Scripture from a genuine affection for truth - they would have remained in it, as for example they would have done if they had been born Jews, or they had been born Socinians. All this shows who exactly those people are, and what they are like, who have a genuine affection for truth, and who they are, and what they are like, who have an affection for truth that is not genuine. Those with a genuine affection for truth are meant in the representative sense by the daughters of Israelite men; but those with an affection for truth that is not genuine are meant in the representative sense by female slaves from among the daughters of Israel, who are the subject at present.

Poznámky pod čarou:

1. literally, bodily

  
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Thanks to the Swedenborg Society for the permission to use this translation.