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Exodus 2

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1 And there went a man from the house of Levi, and took a daughter of Levi.

2 And the woman conceived, and gave·​·birth to a son; and she saw him, that he was good, and she kept· him ·secret three months.

3 And she was· not ·able to keep· him ·secret any·​·more; and she took for him an ark of bulrush, and tarred it with tar and with pitch; and she set the child in it, and set it in the seaweed on the lip of the river.

4 And his sister stood·​·forth afar·​·off, to know what would be done to him.

5 And the daughter of Pharaoh came·​·down to bathe by the Nile; and her damsels were walking by the side* of the Nile; and she saw the ark in the midst of the seaweed, and sent her maidservant, and she took it.

6 And she opened it, and saw him, the child; and behold the lad was weeping. And she had·​·pity on him, and said, This is from the children of the Hebrews.

7 And his sister said to the daughter of Pharaoh, Shall I go and call for thee a woman, one nursing, from the Hebrew women, that she may nurse the child for thee?

8 And the daughter of Pharaoh said to her, Go. And the maiden went, and called the mother of the child.

9 And the daughter of Pharaoh said to her, Take* this child to thee, and nurse him for me, and I will give thee thy wages. And the woman took the child and nursed him.

10 And the child grew·​·up, and she brought him to the daughter of Pharaoh, and he was to her as a son. And she called his name Moses, and said, Because I drew him out of the waters.

11 And it was, in those days, and Moses grew·​·up, and he went·​·out to his brothers, and saw their burdens; and he saw an Egyptian man smiting a Hebrew man, one of his brothers.

12 And he turned· his ·face hither and thither, and saw that there was no man, and he smote the Egyptian, and concealed him in the sand.

13 And he went·​·out the second day, and behold, two Hebrew men quarreling; and he said to the wicked one, Why smitest thou thy companion?

14 And he said, Who set thee for a man, a prince, and a judge over us? Sayest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely the word is·​·known.

15 And Pharaoh heard this word, and he sought to kill Moses. And Moses ran·​·away from before Pharaoh, and dwelt in the land of Midian, and he dwelt by a well.

16 And the priest of Midian had seven daughters, and they came, and drew·​·up, and filled the troughs*, to water the flock of their father.

17 And the shepherds came, and drove· them ·away; and Moses arose, and saved them; and he watered their flock.

18 And they came to Reuel their father, and he said, Wherefore hastened you to come today?

19 And they said, An Egyptian man rescued us out of the hand of the shepherds; and also drawing he drew for us, and gave drink to the flock.

20 And he said to his daughters, And where is he? Why is this that you have left the man? Call him, that he may eat bread.

21 And Moses was·​·content to dwell with the man; and he gave Zipporah his daughter to Moses.

22 And she gave·​·birth to a son, and he called his name Gershom*; for he said, I have been a sojourner in a foreign land.

23 And it was in these many days that the king of Egypt died; and the sons of Israel sighed from the servitude, and they cried, and their outcry went·​·up to God from the servitude.

24 And God heard their groaning, and God remembered His covenant with Abraham, with Isaac, and with Jacob.

25 And God saw the sons of Israel, and God knew.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 6717

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6717. 'And married a daughter of Levi' means its being joined to good. This is clear from the meaning of 'marrying a daughter' as a joining together; and from the representation of 'Levi' as good, dealt with immediately above in 6716. How to understand the idea that truth which had its origin in good was joined to good must be stated. The truth that is instilled by the Lord into a person who is being regenerated traces its origin back to good. Initially good does not reveal itself because it is in the internal man; but truth does reveal itself because it is in the external and because the internal acts on the external, and not vice versa, 6322. Good is that which acts on truth and makes it its own, since nothing else than good acknowledges and receives truth. This becomes apparent in the affection for truth that is present with a person who is being regenerated. The affection derives from the good, for an affection that is a mark of love cannot come from any other source. But this truth that is received at this initial stage, that is, before regeneration, is not the genuine truth of good; rather, it is the truth of doctrine. For at this stage a person does not ponder on whether it is the truth but accepts it because it is part of the teaching of the Church. And as long as he does not ponder on whether it is the truth and then accept it, it is neither his own nor thereby comes to be his own. This state is the first for a person who is being regenerated.

[2] But once he has been regenerated the good reveals itself, in particular through the fact that he loves to lead his life in accordance with the truth which of his own accord he acknowledges to be the truth. At this point because he wills and acts on the truth he accepts, it comes to be his own. The reason for this is that it is not merely in his understanding, as it was previously, but is also in his will; and what is in the will has come to be his own. And since the understanding now makes one with the will - for the understanding accepts and the will puts into practice - there is a joining together of the two, that is to say, of good and truth. Once the joining together has been effected, then as if from a marriage offspring are born repeatedly, such offspring being truths and forms of good, and all the blessing and delight that accompanies them. These two states are what are meant by truth that has its origin in good and by truth joined to good.

[3] But the truth that is joined to good, meant here by 'a man from the house of Levi went and married a daughter of Levi', is not the kind of truth that a person receives in the first state; for what he receives then is the truth of doctrine taught by the Church in which he was born. Rather, it is truth itself, for the subject in the highest sense is the way in which the Lord as to His Human became the law of God, the truth embodied in this law being what is meant by truth itself. The reason why the origin of such truth is good is that it was the Divine - what was the Lord's inmost Self and the Being (Esse) of His life - that gave rise to that truth in His Human. This was how that truth came to be joined to good, for the Divine is nothing other than good.

  
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Thanks to the Swedenborg Society for the permission to use this translation.