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Exodus 14

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1 And Jehovah spoke to Moses, saying,

2 Speak to the sons of Israel, that they turn·​·back and encamp before Pi-hachiroth, between Migdol and the sea, before Baal-zephon; opposite it you shall encamp by the sea.

3 And Pharaoh will say of the sons of Israel, They are·​·perplexed in the land, the wilderness has closed· them ·in.

4 And I will make· the heart of Pharaoh ·firm, and he shall pursue after them; and I will be glorified in Pharaoh, and in all his host; and the Egyptians shall·​·know that I am Jehovah. And they did so.

5 And it was·​·told the king of Egypt that the people fled; and the heart of Pharaoh and of his servants was turned against the people, and they said, What is this we have done, that we have let Israel go from serving us?

6 And he harnessed his chariot, and took his people with him;

7 and he took six hundred chosen chariots, and all the chariots of Egypt, and third-ranking leaders upon all of them.

8 And Jehovah made·​·firm the heart of Pharaoh king of Egypt, and he pursued after the sons of Israel; and the sons of Israel went·​·out by an exalted hand.

9 And the Egyptians pursued after them, and overtook them encamping by the sea, all the horses of the chariots of Pharaoh, and his horsemen, and his forces, by Pi-hachiroth before Baal-zephon.

10 And Pharaoh came·​·near, and the sons of Israel lifted·​·up their eyes, and, behold, Egypt was journeying after them, and they feared exceedingly; and the sons of Israel cried to Jehovah.

11 And they said to Moses, are there no graves in Egypt, that thou hast taken us to·​·die in the wilderness? What is this that thou hast done to us, to bring· us ·out from Egypt?

12 Is not this the word that we spoke to thee in Egypt, saying, Forbear from us, and let us serve the Egyptians? For it is good for us to serve the Egyptians, rather than we should die in the wilderness.

13 And Moses said to the people, Fear ye not, stand still, and see the salvation of Jehovah, which He will do for you today; for the Egyptians whom you have seen today, you shall see them again no more for an age.

14 Jehovah shall wage war for you, and you shall be·​·silent.

15 And Jehovah said to Moses, Why criest thou to Me? speak to the sons of Israel, that they journey.

16 And thou, lift·​·high thy rod, and stretch·​·out thy hand over the sea, and split it apart; and the sons of Israel shall come into the midst of the sea on the dry.

17 And I, behold, I will make·​·firm the heart of the Egyptians, and they shall come after them; and I will be glorified in Pharaoh, and in all his host, in his chariots, and in his horsemen.

18 And the Egyptians shall·​·know that I am Jehovah, when I am glorified in Pharaoh, in his chariots, and in his horsemen.

19 And the angel of God journeyed, walking before the camp of Israel, and he went behind them; and the pillar of cloud journeyed from before them and stood behind them;

20 and it came between the camp of the Egyptians and the camp of Israel; and it was a cloud and darkness, and it gave·​·light to the night; and the one came· not ·near the other all the night.

21 And Moses stretched·​·out his hand over the sea; and Jehovah made the sea go back by a strong east wind all the night, and set the sea to dry·​·up, and the waters were split apart.

22 And the sons of Israel came into the midst of the sea on the dry; and the waters were a wall to them on their right hand, and on their left.

23 And the Egyptians pursued, and came after them, all Pharaoh’s horses, his chariots, and his horsemen, into the midst of the sea.

24 And it was in the morning watch, and Jehovah looked·​·out to the camp of the Egyptians from the pillar of fire and of cloud, and routed the camp of the Egyptians.

25 And He removed the wheel of his chariots, and he drew it in heaviness; and the Egyptian said, I will flee before Israel; because Jehovah wages war for them against the Egyptians.

26 And Jehovah said to Moses, Stretch out thy hand over the sea, and let the waters return upon the Egyptians, upon his chariots, and upon his horsemen.

27 And Moses stretched·​·out his hand over the sea, and the sea returned at the turning of the morning to the strength of its flow; and the Egyptians fled to meet it; and Jehovah shook·​·off the Egyptians into the midst of the sea.

28 And the waters returned, and covered the chariots, and the horsemen, even all the forces of Pharaoh that came after them into the sea; there was not left of them even one.

29 And the sons of Israel went on the dry into the midst of the sea; and the waters were a wall to them on their right hand, and on their left.

30 And Jehovah saved Israel on this day out·​·of the hand of the Egyptians; and Israel saw the Egyptians dead on the lip of the sea.

31 And Israel saw the great hand which Jehovah made on the Egyptians, and the people feared Jehovah; and they believed in Jehovah, and in His servant Moses.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 8211

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8211. 'And so it was in the morning watch' means a state of thick darkness and perdition for those steeped in falsity arising from evil, and a state of enlightenment and salvation for those guided by truth springing from good. This is clear from the meaning of 'the morning watch' as a state of enlightenment and salvation, and in the contrary sense as a state of thick darkness and perdition. The reason why 'the morning watch' has this meaning is that states of faith and love in the next life are like the times of day in the world. That is to say, they are like morning, midday, evening, and night; and these therefore also correspond to those states, 2788, 5672, 5862, 6110. The states also change in almost the same ways. Whenever change takes place morning, and in particular twilight, is an end and a beginning; for night comes to an end and day begins. In that state to which morning corresponds the good begin to be enlightened in matters of faith and to grow warmer in aspects of charity. The opposite also takes place, for then the evil begin to be overshadowed by falsities and to be chilled by evils. Consequently morning for the latter is a state of thick darkness and perdition, but for the former a state of enlightenment and salvation.

[2] These states in heaven are what give rise to the states of light and heat on earth, and also the states of thick darkness and cold, which come round in turn each year and each day. Whatever arises in the natural world has its origin and cause in those things that arise in the spiritual world; for to be sure the whole natural order is nothing other than a theatre representative of the Lord's kingdom, 3483, 4939, 5173, 5962. And this is the reason for correspondences. Variations of light and shade on earth, also of heat and cold, are indeed attributable to the sun, that is to say, to its different heights in the sky each year and each day, and in different parts of the earth. Yet these causes, which are proximate ones and exist in the natural world, were created in accordance with those things that exist in the spiritual world. The latter are the prior efficient causes from which the former, their posterior causes, arise in the natural world. For nothing in a state of order can ever exist on a natural level if its cause and origin do not lead back to a spiritual level, that is, to the Divine operating through that level.

[3] Since 'the morning' means the beginning of enlightenment and salvation in respect of the good, and the beginning of thick darkness and perdition in respect of the evil, it therefore says here that in the morning watch Jehovah looked out onto the camp of the Egyptians and troubled it, and then that He took off the wheels of the chariots, and overturned them into the middle of the sea, while on the other hand He saved the children of Israel. All this now makes plain what is meant in the spiritual sense by the following texts in the Word: In Isaiah,

In the day you will cause your plant to grow, and in the morning your seed to flourish. Isaiah 17:11.

In the same prophet,

Around evening time, behold, terror! Before the morning, he is no more. Isaiah 17:14.

In the same prophet,

O Jehovah, be their arm every morning, also our salvation in the time of distress. Isaiah 33:2.

In Ezekiel,

Thus said the Lord Jehovih, An evil, a single evil; behold, it has come. An end has come, the end has come; the morning has come on you, O inhabitant of the land, a day of tumult is near. Ezekiel 7:5-7.

In Hosea,

Thus He did to you, O Bethel, 1 on account of your great wickedness; 2 in the morning the king of Israel will surely be cut off. Hosea 10:15

In David,

Cause me to hear Your mercy in the morning; deliver me from my enemies, O Jehovah. Psalms 143:8-9.

Also in Genesis 19:15 and following verses, stating that when dawn ascended the Lord saved Lot and rained brimstone and fire on Sodom and Gomorrah.

[4] Since 'morning' means a state of enlightenment and salvation of the good, and a state of thick darkness and perdition of the evil, 'morning' also means the time of the last judgement, when those governed by good are to be saved and those ruled by evil will perish. It consequently means the end of a former Church and the beginning of a new Church, which are meant by a last judgement in the Word, 900, 931, 1733, 1850, 2117-2133, 3353, 4057, 4535. This is the meaning of 'morning' in Daniel,

He said to me, Up to the evening [when it is becoming] morning two thousand three hundred times, and then the sanctuary will be made correct. Daniel 8:14.

And in Zephaniah,

Jehovah ... in the morning, in the morning He will bring His judgement to light; He will not fail. I will cut off nations, and their towers 3 will be devastated. Zephaniah 3:5-6.

Also in Isaiah,

One was calling to me from Seir, Watchman, what of the night? Watchman, what of the night? The watchman said, Morning comes, and also the night. If you are inquiring, inquire, return, come. Isaiah 21:11-12.

In these places 'morning' stands for the Lord's Coming, and for enlightenment and salvation then, and so has reference to a new Church. 'Night' stands for the state of mankind and the Church then, that they are steeped in utter falsities arising from evil.

[5] The term 'the morning watch' is used because the night was divided into watches, the last of the night and the first of the day being the morning watch. The watchmen were on top of the walls, looking to see whether an enemy was coming and declaring what they saw by shouting it out. In the internal representative sense they are used to mean the Lord, and His keeping watch to mean constant presence and protection, 7989, as in David,

Your watchman will not slumber; behold, the watchman of Israel will neither slumber nor sleep. Jehovah is your watchman; Jehovah is your shade on your right hand. By day the sun will not strike you, nor the moon in the night. Jehovah will guard you from all evil; He will guard your soul. Psalms 121:3-7.

'Watchmen' is used in addition to mean prophets and priests, consequently the Word, in Isaiah,

Upon your walls, O Jerusalem, I have placed watchmen; all day and all night they will not be silent, calling Jehovah to mind. Isaiah 62:6.

And in Jeremiah,

It is a day [when] the watchmen will cry on Mount Ephraim, Arise in order that we may go up to Zion, to Jehovah our God. Jeremiah 31:6.

Poznámky pod čarou:

1. The Latin here possibly means Thus he [Shalmanezer] did to you, O Bethel or even Thus Bethel did to you.

2. literally, on account of the wickedness of your wickedness

3. literally, angles or corners

  
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Thanks to the Swedenborg Society for the permission to use this translation.