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Exodus 1

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1 And these are the names of the sons of Israel that came into Egypt with Jacob; a man and his house they came.

2 Reuben, Simeon, Levi, and Judah;

3 Issachar, Zebulun, and Benjamin;

4 Dan and Naphtali, Gad and Asher.

5 And it was that all the souls that came·​·out of the thigh of Jacob were seventy souls; and Joseph was in Egypt.

6 And Joseph died, and all his brothers, and all that generation.

7 And the sons of Israel were·​·fruitful, and were productive*, and multiplied, and became· very very ·numerous; and the land was·​·filled with them.

8 And there arose a new king over Egypt, who knew not Joseph.

9 And he said to his people, Behold, the people of the sons of Israel are many and more numerous than we.

10 Come, let us act·​·wisely with them; lest they be·​·multiplied, and it will be that a war will befall us, and they will also add themselves to those who hate us, and fight against us, and go·​·up from the land.

11 And they set over them princes of tributes, in order to afflict them with burdens. And they built cities of storehouses* for Pharaoh, Pithom and Rameses.

12 And as they afflicted them, so they multiplied, and so they broke·​·forth. And they were moved·​·with·​·loathing on·​·account·​·of the sons of Israel.

13 And the Egyptians made the sons of Israel to serve with severity;

14 and they made· their life ·bitter with hard service, in clay, and in bricks, and in all service in the field, with all their service in which they made them serve with severity.

15 And the king of Egypt said to the midwives of the Hebrew women, of whom the name of the one was Shiphrah, and the name of the second Puah;

16 and he said, When you do the office of a midwife to the Hebrew women, and see them on the stools*; if he be a son, then you shall·​·put· him ·to·​·death; and if it be a daughter, then she shall live.

17 And the midwives feared God, and did not as the king of Egypt had spoken to them, and they kept· the boys ·alive.

18 And the king of Egypt called the midwives, and said to them, Wherefore do you do this thing, and keep· the boys ·alive?

19 And the midwives said to Pharaoh, Because the Hebrew women are not as the Egyptian women; for they are lively, and have given·​·birth before the midwife comes to them.

20 And God did·​·well to the midwives; and the people was multiplied and became· very ·numerous.

21 And it was, because the midwives feared God, that He made for them houses.

22 And Pharaoh commanded all his people, saying, Every son that is born, you shall cast him out into the river, and every daughter you shall let·​·live.


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 6690

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6690. 'That He made them houses' means that it - true factual knowledge in the natural - was arranged into a heavenly pattern. This is clear from the meaning of 'house' as the natural mind, dealt with in 4973, 5023, thus the things that compose the natural mind. But because what is said here refers to the midwives, those things are true factual knowledge in the natural, 6687. 'Making them houses' therefore means arranging that knowledge into order, and it is arranged into order when arranged into a heavenly pattern. It is not at all easy to see that these things are meant by 'making them houses' unless one knows the situation with true factual knowledge that belongs to the natural mind. Something must therefore be said briefly about this. Known facts in the natural are arranged into continuous series, one series tying in with another, so that they all hang together according to the varying relationships and close associations they have with one another. They are not unlike families and their generations; for one is born from another, and in that manner they are brought into existence. This explains why things of the mind, which are forms of good and truth, were spoken of by the ancients as 'houses', the form of good that ruled there being called the father, the truth linked to it the mother, and the derivations from them the sons, daughters, sons-in-law, daughters-in-law, and so on. But the way in which true factual knowledge in the natural is arranged varies from person to person, since the pattern it assumes is imposed on it by the ruling love. That love is at the centre and arranges each fact into position around it. It positions nearest to itself the facts most compatible with it, and the rest are arranged according to their degrees of compatibility. And in this way factual knowledge is given a pattern. If heavenly love rules, then the Lord arranges them all into a heavenly pattern, a pattern like that assumed by heaven itself, thus the pattern assumed by the good of love itself. Such is the pattern into which truths are arranged; and once arranged into it they act in unison with good. At this point when the one is stimulated by the Lord, so is the other; that is to say, when items of belief are stimulated, so are charitable desires, and vice versa. This kind of arrangement is what is meant by the statement that God made the midwives houses.

  
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Thanks to the Swedenborg Society for the permission to use this translation.