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Exodus 1

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1 And these are the names of the sons of Israel that came into Egypt with Jacob; a man and his house they came.

2 Reuben, Simeon, Levi, and Judah;

3 Issachar, Zebulun, and Benjamin;

4 Dan and Naphtali, Gad and Asher.

5 And it was that all the souls that came·​·out of the thigh of Jacob were seventy souls; and Joseph was in Egypt.

6 And Joseph died, and all his brothers, and all that generation.

7 And the sons of Israel were·​·fruitful, and were productive*, and multiplied, and became· very very ·numerous; and the land was·​·filled with them.

8 And there arose a new king over Egypt, who knew not Joseph.

9 And he said to his people, Behold, the people of the sons of Israel are many and more numerous than we.

10 Come, let us act·​·wisely with them; lest they be·​·multiplied, and it will be that a war will befall us, and they will also add themselves to those who hate us, and fight against us, and go·​·up from the land.

11 And they set over them princes of tributes, in order to afflict them with burdens. And they built cities of storehouses* for Pharaoh, Pithom and Rameses.

12 And as they afflicted them, so they multiplied, and so they broke·​·forth. And they were moved·​·with·​·loathing on·​·account·​·of the sons of Israel.

13 And the Egyptians made the sons of Israel to serve with severity;

14 and they made· their life ·bitter with hard service, in clay, and in bricks, and in all service in the field, with all their service in which they made them serve with severity.

15 And the king of Egypt said to the midwives of the Hebrew women, of whom the name of the one was Shiphrah, and the name of the second Puah;

16 and he said, When you do the office of a midwife to the Hebrew women, and see them on the stools*; if he be a son, then you shall·​·put· him ·to·​·death; and if it be a daughter, then she shall live.

17 And the midwives feared God, and did not as the king of Egypt had spoken to them, and they kept· the boys ·alive.

18 And the king of Egypt called the midwives, and said to them, Wherefore do you do this thing, and keep· the boys ·alive?

19 And the midwives said to Pharaoh, Because the Hebrew women are not as the Egyptian women; for they are lively, and have given·​·birth before the midwife comes to them.

20 And God did·​·well to the midwives; and the people was multiplied and became· very ·numerous.

21 And it was, because the midwives feared God, that He made for them houses.

22 And Pharaoh commanded all his people, saying, Every son that is born, you shall cast him out into the river, and every daughter you shall let·​·live.


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 6657

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6657. 'That they also will join themselves to our enemies and fight against us' means that in that way allied forces who inflict harm will be made stronger. This is clear from the meaning of 'joining themselves to' as being made stronger, for when enemies are joined by a very large number they are made stronger; from the meaning of 'enemies' as allied forces who fight alongside one another; and from the meaning of 'fighting against us' as inflicting harm, for when a battle is fought against someone, harm is done to him to the extent that he cannot counteract it. The implications of all this are that surrounding every person in the world and also surrounding every good spirit there is a general sphere of endeavours from hell and a general sphere of endeavours from heaven. The sphere from hell is a sphere of endeavours to do harm and destroy, that from heaven is a sphere of endeavours to do good and to save, see 6477. These spheres are general ones, and there are likewise particular spheres surrounding every person, for there are spirits from hell present with him and there are angels from heaven, who are dealt with in 5846-5866, 5976-5993. By these spheres a person is kept in a state of equilibrium and has the freedom to think and will what is evil or to think and will what is good.

[2] When therefore a member of the Church enters into temptation, which happens when he is let into his own evil, conflict takes place around him between the spirits from hell and the angels from heaven, 3927, 4249, 5036; and the conflict lasts for as long as the person is kept in his own evil. Sometimes in that conflict it seems to the spirits from hell that they are going to win, in which case they surge up. At other times it seems to them that they are going to be beaten, in which case they fall back, fearing that more angels from heaven will join up against them and so they themselves will be cast down into hell, never to emerge again, which is exactly what happens when they have been beaten. These are the things that are meant by superior strength if they increase and by the statement that allied forces who inflict harm will be made stronger.

[3] Spirits from hell, when they fight against angels, are in the world of spirits, where they are in a state of freedom, 5852. From all this one may now see what is meant in the internal sense when it says that the children of Israel were molested and oppressed in such ways by the Egyptians, but that the more they were molested, the more they multiplied, and that Jehovah, who is the Lord, fought for them, kept the Egyptians in check by means of plagues, and at length drowned all the Egyptians in the Sea Suph.

  
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Thanks to the Swedenborg Society for the permission to use this translation.