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Deuteronomy 6

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1 And this is the commandment, the statutes, and the judgments, which Jehovah your God commanded to teach you, for you to do them in the land whither you cross·​·over to possess it;

2 that thou mightest fear Jehovah thy God, to keep all His statutes and His commandments, which I command thee, thou, and thy son, and thy son’s son, all the days of thy life; and that thy days may be prolonged.

3 And hear, O Israel, and observe to do, that it may be·​·well for thee, and that you may multiply exceedingly, as Jehovah God of thy fathers has spoken to thee, in the land that flows with milk and honey.

4 Hear, O Israel; Jehovah is our God; Jehovah is one.

5 And thou shalt love Jehovah thy God with all thy heart, and with all thy soul, and with all thy forces.

6 And these words, which I command thee today, shall be upon thy heart;

7 and thou shalt teach them diligently* to thy sons, and shalt speak of them when thou sittest in thy house, and when thou walkest in the way, and when thou liest·​·down, and when thou risest·​·up.

8 And thou shalt tie them for a sign upon thy hand, and they shall be for frontlets between thine eyes.

9 And thou shalt write them on the doorposts of thy house, and on thy gates.

10 And it shall be, when Jehovah thy God shall have brought thee into the land which He promised to thy fathers, to Abraham, to Isaac, and to Jacob, to give thee great and good cities, which thou buildedst not,

11 and houses full of every good, which thou didst not fill, and cisterns hewed·​·out, which thou hewedst· not ·out, vineyards and olive·​·trees, which thou didst not plant; and thou shalt have eaten and be satisfied;

12 then take·​·heed for thyself lest thou forget Jehovah, Who brought· thee ·out from the land of Egypt, from the house of servitude*.

13 Thou shalt fear Jehovah thy God, and serve Him, and shalt promise by His name.

14 You shall not go after other gods, of the gods of the peoples which are all around you

15 (for Jehovah thy God is a jealous God among you), lest the anger of Jehovah thy God be·​·fierce against thee, and blot· thee ·out from upon the face of the ground.

16 You shall not tempt Jehovah your God, as you tempted Him in Massah*.

17 Keeping you shall keep the commandments of Jehovah your God, and His testimonies, and His statutes, which He has commanded thee.

18 And thou shalt do that which is upright and good in the eyes of Jehovah, that it may be·​·well with thee, and that thou mayest go·​·in and possess the good land which Jehovah promised to thy fathers,

19 to push·​·out all thine enemies from before thee, as Jehovah has spoken.

20 And when thy son asks thee tomorrow, saying, What mean the testimonies, and the statutes, and the judgments, which Jehovah our God has commanded you?

21 Then thou shalt say to thy son, We were Pharaoh’s servants in Egypt; and Jehovah brought us out of Egypt with a firm hand;

22 and Jehovah gave signs and miracles, great and evil, on Egypt, on Pharaoh, and on all his house, before our eyes;

23 and He brought· us ·out from thence, that He might bring· us ·in, to give us the land which He promised to our fathers.

24 And Jehovah commanded us to do all these statutes, to fear Jehovah our God, for our good all the days, to keep· us ·alive, as it is this day.

25 And it shall be our justice, if we observe to do all these commandments before Jehovah our God, as He has commanded us.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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True Christian Religion # 81

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81. CHAPTER TWO

THE LORD THE REDEEMER

The previous chapter dealt with God the Creator, and at the same time with creation; this chapter will deal with the Lord the Redeemer, and at the same time with redemption. The following chapter will deal with the Holy Spirit, and at the same time with the way God works. By the Lord the Redeemer we understand Jehovah in the Human; for the following pages will prove that Jehovah Himself came down and assumed human form in order to effect redemption. We say 'the Lord' and not 'Jehovah' because the Jehovah of the Old Testament is called the Lord in the New Testament, as can be established from the following passages; we read in Moses:

Hear, O Israel, Jehovah our 1 God is one Jehovah; you shall love Jehovah God with your whole heart and your whole soul, Deuteronomy 6:4-5.

but in Mark:

The Lord our God is one Lord; you shall love the Lord your God with your whole heart and your whole soul, Mark 12:29-30.

Also in Isaiah:

Prepare the way for Jehovah, make smooth in the desert a path for our God, Isaiah 40:3.

but in Luke:

You shall go before the face of the Lord to prepare the way for Him, Luke 1:76.

and in other passages. The Lord too ordered His disciples to call Him Lord, and He was therefore so called by the Apostles in their Epistles, and later by the Apostolic Church. This is plain from its creed, the so-called Apostles' Creed. The reason was that the Jews did not dare to name Jehovah on account of His holiness, and because 'Jehovah' means the Divine Being (Esse), which existed from eternity, while the Human, which He took upon Himself in time, was not that Being. I showed in the previous chapter (18-35) what the Divine Being or Jehovah is. For this reason, here and in what follows by the Lord we understand Jehovah in His Human.

[2] Now since knowledge of the Lord surpasses in excellence all other kinds of knowledge known to the church, or even in heaven, I shall adopt an ordered arrangement to bring that knowledge to light, as follows:

(i) Jehovah, the Creator of the Universe, came down and took upon Himself human form, in order to redeem and save mankind.

(ii) He came down as the Divine Truth, which is the Word, yet He did not separate the Divine Good from it.

(iii) He took upon Himself human form in accordance with His Divine order.

(iv) The Human by which He brought Himself into the world is what is called the Son of God.

(v) The Lord by acts of redemption made Himself righteousness.

(vi) By the same acts He united Himself with the Father, and the Father with Him. This too was in accordance with Divine order.

(vii) Thus God became man, and man God, in one person.

(viii) His progress towards union was His state of exinanition 2 , and the union itself is His state of glorification.

(ix) From this time on no one from Christian countries can come into heaven, unless he believes in the Lord God the Saviour, and approaches Him alone.

These propositions will be explained one by one.

Poznámky pod čarou:

1. So changed in the author's own copy from 'your'.

2. Or being emptied; 104.

  
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Thanks to the Swedenborg Society for the permission to use this translation.