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Deuteronomy 6

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1 And this is the commandment, the statutes, and the judgments, which Jehovah your God commanded to teach you, for you to do them in the land whither you cross·​·over to possess it;

2 that thou mightest fear Jehovah thy God, to keep all His statutes and His commandments, which I command thee, thou, and thy son, and thy son’s son, all the days of thy life; and that thy days may be prolonged.

3 And hear, O Israel, and observe to do, that it may be·​·well for thee, and that you may multiply exceedingly, as Jehovah God of thy fathers has spoken to thee, in the land that flows with milk and honey.

4 Hear, O Israel; Jehovah is our God; Jehovah is one.

5 And thou shalt love Jehovah thy God with all thy heart, and with all thy soul, and with all thy forces.

6 And these words, which I command thee today, shall be upon thy heart;

7 and thou shalt teach them diligently* to thy sons, and shalt speak of them when thou sittest in thy house, and when thou walkest in the way, and when thou liest·​·down, and when thou risest·​·up.

8 And thou shalt tie them for a sign upon thy hand, and they shall be for frontlets between thine eyes.

9 And thou shalt write them on the doorposts of thy house, and on thy gates.

10 And it shall be, when Jehovah thy God shall have brought thee into the land which He promised to thy fathers, to Abraham, to Isaac, and to Jacob, to give thee great and good cities, which thou buildedst not,

11 and houses full of every good, which thou didst not fill, and cisterns hewed·​·out, which thou hewedst· not ·out, vineyards and olive·​·trees, which thou didst not plant; and thou shalt have eaten and be satisfied;

12 then take·​·heed for thyself lest thou forget Jehovah, Who brought· thee ·out from the land of Egypt, from the house of servitude*.

13 Thou shalt fear Jehovah thy God, and serve Him, and shalt promise by His name.

14 You shall not go after other gods, of the gods of the peoples which are all around you

15 (for Jehovah thy God is a jealous God among you), lest the anger of Jehovah thy God be·​·fierce against thee, and blot· thee ·out from upon the face of the ground.

16 You shall not tempt Jehovah your God, as you tempted Him in Massah*.

17 Keeping you shall keep the commandments of Jehovah your God, and His testimonies, and His statutes, which He has commanded thee.

18 And thou shalt do that which is upright and good in the eyes of Jehovah, that it may be·​·well with thee, and that thou mayest go·​·in and possess the good land which Jehovah promised to thy fathers,

19 to push·​·out all thine enemies from before thee, as Jehovah has spoken.

20 And when thy son asks thee tomorrow, saying, What mean the testimonies, and the statutes, and the judgments, which Jehovah our God has commanded you?

21 Then thou shalt say to thy son, We were Pharaoh’s servants in Egypt; and Jehovah brought us out of Egypt with a firm hand;

22 and Jehovah gave signs and miracles, great and evil, on Egypt, on Pharaoh, and on all his house, before our eyes;

23 and He brought· us ·out from thence, that He might bring· us ·in, to give us the land which He promised to our fathers.

24 And Jehovah commanded us to do all these statutes, to fear Jehovah our God, for our good all the days, to keep· us ·alive, as it is this day.

25 And it shall be our justice, if we observe to do all these commandments before Jehovah our God, as He has commanded us.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 2930

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2930. 'If you are willing' means if on account of an affection for truth coming from the heart. This is clear from the meaning of 'soul' in the internal sense. The expression 'with heart and soul' or 'with all the heart and with all the soul' occurs in various places in the Word where with all the will and all the understanding is meant. The fact that man possesses the dual powers of will and understanding, and also that the will is separated from the understanding may be well known to everyone, for we are all able to understand what is good and true but nevertheless will what is evil and false. From the beginning the human being was created in such a way that will and understanding with him were to make one, so that he would not think anything other than what he willed, nor will anything other than what he thought. Such is the state with celestial people and such it was in the celestial Church which was called Man or Adam. But with spiritual people, that is, in the spiritual Church, the first ability is separated from the second, that is to say, that of the understanding is separated from that of the will. A spiritual person is reformed by the Lord as to the former, namely the understanding part of his mind, and then within this there is formed a new will and a new understanding, 863, 875, 895, 897, 927, 928, 1023, 1043, 1044, 2256.

[2] The new will there, which is received from the Lord, is what is called 'the heart', while the new understanding is what is called 'the soul'. And when the expression 'with all the heart and with all the soul' is used, with all the will and with all the understanding is meant. This is what is meant by 'heart and soul' in Moses,

This day Jehovah your God is commanding you to observe these statutes and judgements - that you may keep and observe them with all your heart and with all your soul. Deuteronomy 26:16.

You shall love Jehovah your God with all your heart, and with all your soul, and with all your strength. Deuteronomy 6:5.

In the same author,

Now Israel, what does Jehovah your God require of you except to fear Jehovah your God, to go in all His ways, and to love Him, and to serve Jehovah your God with all your heart and with all your soul? Deuteronomy 10:12; 11:13.

In the same author,

In the Book of Kings,

David said to Solomon, Jehovah will establish His Word which He spoke concerning me, saying, If [your] sons take heed to their way to walk before Me in truth with all their heart and with all their soul, there will not fail you a man on the throne of Israel. 1 Kings 2:4.

In Matthew,

You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. Matthew 22:37; Mark 12:29-30.

[3] The same is also said of Jehovah or the Lord because with the member of the Church He is the source of affection for good, which belongs to the will, and of the affection for truth, which belongs to the understanding; as in Samuel,

I will raise up for Myself a faithful priest, [who will do] according to what is in My heart and in My soul. 1 Samuel 2:35.

And in Jeremiah,

I will rejoice over them to do good to them, and I will plant them in this land in truth, with all My heart, and with all My soul. Jeremiah 32:41.

And there are still other places in the Word where 'soul' means the affection for truth, as in Isaiah,

With my soul I desired You in the night; even with my spirit within me I sought You early. For insofar as Your judgements are in the earth the inhabitants of the world learn righteousness. Isaiah 26:9.

Here 'soul' stands for an affection for truth, 'spirit' for an affection for good. 'Judgements' has reference to truths, and 'righteousness' to good, see 2235.

[4] In the same prophet,

The fool speaks folly, to make empty the hungry soul, and causes the [soul] thirsting for drink to fail. Isaiah 32:6.

'The hungry soul', which 'the fool makes empty', stands for the desire for good, while 'the soul thirsting for drink', which 'the fool causes to fail', stands for the desire for truth. In Jeremiah,

Their soul will become like a watered garden, and I will water the weary soul, and every sorrowful soul I will replenish. Jeremiah 31:12, 25.

'The soul' stands for the affection for truth and good. In the same prophet,

All its people groan as they search for bread. They have given their desirable things for food, to revive the soul. A comforter is far from me, one to revive my soul; my sons have been made desolate. They sought food for themselves to revive their soul. Lamentations 1:11, 16, 19.

'The soul' stands for the life of the affection for good and truth, 'food' stands for wisdom and intelligence.

[5] It has been said that 'the soul' means the affection for truth coming from the heart, because some affections for truth exist which do not come from the heart, such as those which come from self-love, which is the desire to be above others; from love of the world, which is the love of gain; and from love of merit. Affections for truth spring in a similar way from these loves, but they are not genuine affections. They come from the will of the flesh, not from the heart. That which comes from the heart comes from the Lord. Furthermore 'the soul' in the Word means in the universal sense all life, see 1000, 1005, 1040, 1742. Indeed in the universal sense the soul constitutes that from which another thing has its being and life. Thus the soul of the body is its spirit, since it is from this that the body has life. The soul of the spirit however is its still more interior life from which it derives its wisdom and intelligence.

  
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Thanks to the Swedenborg Society for the permission to use this translation.