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Deuteronomy 31

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1 And Moses went and spoke these words to all Israel.

2 And he said to them, A son of a hundred and twenty years am I today; I am· not ·able any·​·more to go·​·out and to come·​·in; and Jehovah has said to me, Thou shalt not cross·​·over this Jordan.

3 Jehovah thy God, He will cross·​·over before thee, and He will blot·​·out these nations from before thee, and thou shalt possess them. Joshua, he shall cross·​·over before thee, as Jehovah has spoken.

4 And Jehovah shall do to them as He did to Sihon and to Og, the kings of the Amorites, and to the land of them, whom He blotted·​·out.

5 And Jehovah shall put them before your face, that you may do to them according·​·to all the commandments which I have commanded you.

6 Be firm and have·​·courage, fear not, nor be terrified of their faces; for Jehovah thy God, He is walking with thee; He will not let·​·go of thee, nor forsake thee.

7 And Moses called to Joshua, and said to him in the eyes of all Israel, Be firm and have·​·courage; for thou shalt go·​·in with this people to the land which Jehovah has promised to their fathers to give them; and thou shalt cause them to inherit it.

8 And Jehovah, He is walking before thee; He will be with thee, He will not let·​·go of thee, neither forsake thee; fear not, neither be·​·dismayed.

9 And Moses wrote this law, and gave it to the priests, the sons of Levi, who bore the ark of the covenant of Jehovah, and to all the elders of Israel.

10 And Moses commanded them, saying, At the end of every seven years, in the solemnity of the year of release, in the festival of shelters*,

11 when all Israel is come to be seen before Jehovah thy God in the place which He shall choose, thou shalt read this law before all Israel in their ears.

12 Assemble the people, men, and women, and children, and thy sojourner that is within thy gates, that they may hear, and that they may learn, and fear Jehovah your God, and observe to do all the words of this law;

13 and that their sons, who have· not ·known, may hear, and learn to fear Jehovah your God, all the days that you live on the ground whither you cross·​·over the Jordan to possess it.

14 And Jehovah said to Moses, Behold, thy days to die are·​·near; call Joshua, and stand·​·forth in the Tabernacle of the congregation, that I may command him. And Moses and Joshua went, and stood·​·forth in the Tabernacle of the congregation.

15 And Jehovah was seen in the Tabernacle in a pillar of cloud; and the pillar of the cloud stood over the entrance of the Tabernacle.

16 And Jehovah said to Moses, Behold, thou shalt lie·​·down with thy fathers; and this people will rise·​·up and commit·​·harlotry after the gods of the foreigners of the land, whither they come in among them, and will forsake Me, and make· My covenant ·of·​·none·​·effect which I have cut with them.

17 And My anger shall be·​·fierce against them in that day, and I will forsake them, and I will hide My face from them, and they shall be devoured, and many evils and adversities shall find them; and he will say in that day, Have not these evils found me, because my God is not with me?

18 And hiding I will hide My face in that day for all the evils which they shall have done, in that they are turned to other gods.

19 And now write ye this song for yourselves, and teach it to the sons of Israel; set it in their mouths, so·​·that this song may be for Me for a witness among the sons of Israel.

20 For when I shall have brought him* to the ground which I promised to his fathers, that flows with milk and honey; and he shall eat and be·​·satisfied, and become·​·fat; and he will turn to other gods, and serve them, and disdain Me, and make· My covenant ·of·​·none·​·effect.

21 And it shall be, when many evils and adversities have found him, that this song shall answer before him for a witness; for it shall not be forgotten from the mouth of his seed; for I know what he has formed in his thoughts, which he is doing today, before I have brought him to the land which I promised.

22 And Moses wrote this song in that day, and taught it to the sons of Israel.

23 And He gave Joshua the son of Nun a command, and said, Be firm and have·​·courage; for thou shalt bring the sons of Israel into the land which I promised to them: and I will be with thee.

24 And it was, when Moses had completed writing the words of this law on a book, until they were finished,

25 that Moses commanded the Levites, which bore the ark of the covenant of Jehovah, saying,

26 Take this book of the law, and put it at the side of the ark of the covenant of Jehovah your God, that it may be there for a witness against thee.

27 For I know thy rebellion, and thy stiff neck; behold, while I am yet living with you today, you have rebelled against Jehovah; and how much more* after my death?

28 Assemble to me all the elders of your tribes, and your officers, that I may speak these words in their ears, and call· the heavens and the earth ·to·​·testify against them.

29 For I know that after my death corrupting you will corrupt yourselves, and turn·​·aside from the way which I have commanded you; and evil will befall you in the later days; for you will do evil in the eyes of Jehovah, to provoke Him by the deed of your hands.

30 And Moses spoke in the ears of all the assembly of Israel the words of this song, until they were finished.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Apocalypse Explained # 120

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120. But are a synagogue of Satan, signifies the doctrine of all falsities with these. This is evident from the signification of "synagogue," as being doctrine (of which presently); and from the signification of "Satan," as being the hell from which are all falsities. There are two kinds of hells, one in which those are who are in evils, and the other in which those are who are in the falsities of evil. The hell in which those are who are in evils is called, in one word, Devil, and that in which those are who are in the falsities of evil is called, in one word, Satan. That the hells are thus named is totally unknown to those who know nothing about the hells, but have adopted the belief that the devil was created an angel of light, and because he rebelled was cast down with his crew, and thus hell was made. (That the hells are called Devil and Satan may be seen in the work on Heaven and Hell 311, 544, 553; and in the small work on The Last Judgment, in the chapter where it is shown that Heaven and Hell are from the Human Race, n. 14-22.)

[2] Let it be known, moreover, that as all goods and truths are from the Lord out of the heavens, so all evils and falsities are out of the hells. He is greatly deceived who believes that goods and truths have any other source than out of the heavens from the Lord, or that evils and falsities have any other source than out of the hells. Man is simply a receptacle of these, and to whichever he turns himself of that he is a recipient. If he turns himself towards heaven, which is effected by the goods of love and the truths of faith, he receives goods and truths from the Lord; but if he turns himself towards hell, which is effected by the evils of love and falsities of faith, he receives evils and falsities from the hells. Now as all evils and falsities are from the hells, and as the hells are called, in one word, either Devil or Satan, it follows that by Devil are also signified all evils, and by Satan all falsities. From this it is that by a "synagogue of Satan" the doctrine of all falsities is signified.

[3] By "synagogue" doctrine is signified, because in the synagogues there was instruction, and differences in matters of doctrine were also adjusted. That there was instruction in the synagogues is evident from Matthew 4:23; 9:35; 13:54; Mark 1:21, 22, 29, 39; 6:2; Luke 4:15, 16, 44; 13:10, 14; John 18:20. That differences in matters of doctrine were adjusted in the synagogues may be inferred from what is said in Matthew 10:17; Mark 13:9; Luke 12:11; 21:12; John 9:22; 12:42; 16:2, 3. That with the Jewish nation there was the doctrine of all falsities can be seen from many things known as to that nation; namely, that they denied the Lord; that they wish for a Messiah whose kingdom will be upon the earth, and who will exalt them above all other nations in the world; that they place all worship in externals, and reject the internals of worship, which are of faith in the Lord and of love to Him; that they apply all things in the Word to themselves; and falsify it by traditions of their own invention (See Matthew 15:6-9; Mark 7:1-13). Again, what the quality of that nation in respect to their interiors has been from the beginning can be seen from the song of Moses (Deuteronomy 32), and elsewhere in many passages (See also the quotations from the Arcana Coelestia, in The Doctrine of the New Jerusalem 248).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.