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Deuteronomy 24

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1 When a man has taken a wife, and married her, and it be that she find not grace in his eyes, for he has found a matter of nakedness in her; then let him write her a letter of divorce*, and give it into her hand, and send· her ·out from his house.

2 And she goes·​·out from his house, and she may go and be for another man.

3 And if the latter man hate her, and write her a letter of divorce, and gives it into her hand, and sends· her ·out from his house; or if the latter man die, who took her to himself for a wife;

4 her former husband, who sent· her ·out, may not take her again* to be to him for a wife, after she is defiled; for it is an abomination before Jehovah; and thou shalt not cause the land to sin, which Jehovah thy God gives thee as an inheritance.

5 When a man has taken a new wife, he shall not go out to war, neither shall he be charged with any matter; but he shall be free at his house one year, and shall gladden his wife which he has taken.

6 He shall not take·​·as·​·a·​·pledge the lower millstone or the upper·​·millstone; for he takes·​·as·​·a·​·pledge the soul.

7 If a man be·​·found stealing the soul of his brothers of the sons of Israel, and makes·​·money off him, or sells him; then that thief shall·​·die; and thou shalt sweep·​·away evil from among you.

8 Take·​·heed in the plague of leprosy, to observe closely*, and do according·​·to all that the priests the Levites shall instruct you; as I commanded them, so you shall observe to do.

9 Remember what Jehovah thy God did to Miriam by the way, after that you were come forth out of Egypt.

10 When thou dost loan with thy companion a loan of anything, thou shalt not come into his house to get·​·the·​·pledge, his pledge.

11 Thou shalt stand in the street, and the man to whom thou didst loan shall bring·​·out the pledge to thee to the street.

12 And if the man be afflicted, thou shalt not lie·​·down with his pledge;

13 returning thou shalt return the pledge to him when the sun sets*, and he shall lie·​·down in his own raiment, and bless thee; and it shall be justice to thee before Jehovah thy God.

14 Thou shalt not oppress a hireling that is afflicted and needy, from thy brothers, or from thy sojourners who are in thy land within thy gates;

15 at his day thou shalt give him his wage, neither shall the sun set* upon it; for he is afflicted, and bears his soul upon it; lest he call against thee to Jehovah, and it be sin to thee.

16 The fathers shall not be put·​·to·​·death for the sons, neither shall the sons be put·​·to·​·death for the fathers; every man shall be put·​·to·​·death for his own sin.

17 Thou shalt not distort the judgment of the sojourner and* of the orphan; and thou shalt not take·​·as·​·a·​·pledge the garment of a widow;

18 but thou shalt remember that thou wast a servant in Egypt, and Jehovah thy God redeemed thee thence; therefore I am commanding thee to do this word.

19 When thou harvestest thy harvest in thy field, and hast forgotten a sheaf in the field, thou shalt not return to take it; it shall be for the sojourner, for the orphan, and for the widow: that Jehovah thy God may bless thee in all the deeds of thy hands.

20 When thou beatest thine olive·​·tree, thou shalt not glean afterwards; it shall be for the sojourner, for the orphan, and for the widow.

21 When thou gatherest·​·the·​·vintage of thy vineyard, thou shalt not glean it afterwards; it shall be for the sojourner, for the orphan, and for the widow.

22 And thou shalt remember that thou wast a servant in the land of Egypt; therefore I command thee to do this word.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 8876

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8876. 'Visiting the iniquity of the fathers on the sons' means the consequent propagation of falsity from evil. This is clear from the meaning of 'visiting the iniquity of the fathers' as the propagation of evils, the reason why 'visiting' means propagating being that the subject is the state of those who completely reject the Divine, therefore who are receptive no longer of good but of evil, and constantly so since evil is constantly increasing with such people, which is the propagation of it (for the meaning of 'father' as good and in the contrary sense as evil, see 3703, 5902, 6050, 7833, 7834); and from the meaning of 'the sons' as truths, dealt with in 1147, 2623, 3373, and therefore in the contrary sense as falsities In the proximate sense 'visiting the iniquity of the fathers on the sons' does not mean that sons pay the penalty for the iniquity of their fathers, for that is contrary to the Divine, Deuteronomy 24:16. Rather the meaning in that sense is that evil increases with the fathers and so is passed on by heredity to their children, and that consequently the evil mounts up over successive generations, 2910, 3701, 4317, 8550, 8551. In the spiritual sense however 'the fathers' does not mean fathers but evils, and 'the sons' does not mean sons but falsities; therefore those words mean the constant propagation of falsity from evil.

  
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Thanks to the Swedenborg Society for the permission to use this translation.