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Deuteronomy 21

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1 If one be found slain on the ground which Jehovah thy God gives to thee to possess it, fallen in the field, and it be not known who smote him,

2 then thine elders and thy judges shall come out, and they shall measure to the cities which are all around him who is·​·slain.

3 And it shall be, that the city near to the slain man, even the elders of that city shall take a heifer of the herd, which has not served, and which has not drawn in the yoke;

4 and the elders of that city shall bring·​·down the heifer to a rough gully, which is neither tilled nor sown, and shall chop·​·the·​·neck of the heifer there in the gully;

5 and the priests the sons of Levi shall approach; for them Jehovah thy God has chosen to minister to Him, and to bless in the name of Jehovah; and by their mouth shall every controversy and every plague be tried;

6 and all the elders of that city, that are near to the slain man, shall bathe their hands over the heifer that has its neck·​·chopped in the gully;

7 and they shall answer and say, Our hands have not shed this blood, neither have our eyes seen it.

8 Make·​·atonement, O Jehovah, for Thy people Israel, whom Thou hast redeemed, and put not innocent blood in the midst of Thy people Israel. And the blood shall be atoned for them.

9 And thou shalt sweep·​·away the guilt of innocent blood from among you, when thou shalt do what is upright in the eyes of Jehovah.

10 When thou goest forth to war against thine enemies, and Jehovah thy God has delivered them into thy hands, and thou hast taken them captive,

11 and seest among the captives a woman beautiful in form, and delight in her, and thou wouldest take her to thee for a wife;

12 then thou shalt bring her to the midst of thy house; and she shall shave her head, and clip* her nails;

13 and she shall remove the raiment of her captivity from on her, and shall dwell in thy house, and weep for her father and her mother a month of days; and afterwards thou shalt thus go·​·in to her, and be· her ·husband, and she shall be a wife to thee.

14 And it shall be, if thou have no delight in her, then thou shalt send· her ·out according to her soul; but selling thou shalt· not ·sell her for silver, thou shalt not make·​·money off her, because thou hast afflicted her.

15 When a man has two wives, one loved, and one hated, and they have given·​·birth to sons for him, both the loved and the hated; and the firstborn son be hers that was hated;

16 then it shall be, in the day he makes his sons to inherit what is his, that he may not make·​·firstborn the son of the loved before the son of the hated, who is the firstborn.

17 For he shall acknowledge the son of the hated for the firstborn, by giving him two portions* of all that is·​·found for him; for he is the beginning of his vigor; the judgment of the firstborn is his.

18 If a man have a defiant and rebellious son, who will not hearken to the voice of his father, and to the voice of his mother, and they chasten him, and he will not hearken to them;

19 then his father and his mother shall lay·​·hold of him, and bring· him ·out to the elders of his city, and to the gate of his place;

20 and they shall say to the elders of his city, This our son is·​·defiant and rebellious, he will not obey our voice; he is·​·worthless and inebriated.

21 And all the men of his city shall stone him with stones, and he shall die; and thou shalt sweep·​·away the evil from among thee; and all Israel shall hear, and fear.

22 And if there is in a man a sin worthy of the judgment of death, and he be put·​·to·​·death, then thou shalt hang him on a tree;

23 his carcass shall not pass·​·the·​·night upon the tree, for burying thou shalt bury him in that day, for he that is hanged is vile to God, that thy ground be not defiled, which Jehovah thy God gives to thee for an inheritance.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Apocalypse Revealed # 490

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490. "And I will give power to my two witnesses." (11:3) This symbolizes those people who confess and acknowledge from the heart that the Lord is God of heaven and earth, whose humanity is Divine, and who are conjoined with Him by a life in accordance with the Ten Commandments.

These are the people meant here by the two witnesses because these two characteristics are the two essential elements of the New Church.

Regarding the first essential, that the Lord is God of heaven and earth, whose humanity is Divine - that this is a testimony, and therefore that those people are witnesses who confess and acknowledge this from the heart, may be seen in nos. 6 and 846, and still further from the following:

I am your fellow servant... of your brethren who have the testimony of Jesus... For the testimony of Jesus is the spirit of prophecy. (Revelation 19:10)

(Michael's angels) overcame (the dragon) by the blood of the Lamb and by the Word of His testimony... And the dragon... went away to make war with the rest of her offspring, who keep the commandments of God and have the testimony of Jesus Christ. (Revelation 12:11, 17)

...the souls of those who had been beheaded because of the testimony of Jesus and because of the word of God... (Revelation 20:4)

These are people who have acknowledged the Lord.

The testimony is called the testimony of Jesus because the Lord attests to it on the authority of His Word, thus on the authority of Himself. Therefore He is called the faithful and true witness (Revelation 1:5; 3:14); and He says,

...I testify of Myself, (and) My testimony is true, for I know where I came from and where I am going. (John 8:14)

Also,

When the Counselor comes..., the spirit of truth..., it will testify of Me. (John 15:26)

The Counselor, the spirit of truth, which is also the Holy Spirit, is an emanating Divinity, and this is the Lord Himself, as may be seen in The Doctrine of the New Jerusalem Regarding the Lord, nos. 46-54.

Now because the Lord Himself is the witness, therefore witnesses also mean people who bear the same testimony on behalf of the Lord, as in John:

(Jesus said,) "You have sent to John, and he was a witness to the truth. Yet I do not receive testimony from man... (John 5:33-34)

(John) came as testimony, to testify concerning the light... He was not that light, but was sent to testify concerning the light. (The Word that was with God, and was God,) was the true light... (John 1:1-2ff.; see also 1:14, 1:34)

[2] Regarding the second essential of the New Church, namely conjunction with the Lord by a life in accordance with the Ten Commandments - that this is a testimony is apparent from the fact that the Ten Commandments are called a testimony, as in the following:

You shall put into the ark the Testimony which I will give you. (Exodus 25:16)

...the Testimony...(Moses) put into the ark... (Exodus 40:20)

...the mercy seat that is upon the Testimony... (Leviticus 16:13)

(Leave the rods of the tribes) before the Testimony... (Numbers 17:4)

And so, too, elsewhere, as in Exodus 25:22; 31:7, 18; 32:15, Psalms 78:5; 132:12.

[3] We will say something here regarding conjunction with the Lord by a life in accordance with the Ten Commandments:

There are two tables on which these commandments were written, one for the Lord and one for mankind. The contents of the first table declare that several gods are not to be worshiped, but only one. The contents of the second table declare that evils are not to be done. When one God is worshiped and people do not do evils, conjunction takes place. For in the measure that a person desists from evils, that is, in the measure that he repents, he is in the same measure accepted by God and does good from God.

But who, now, is the one God? A trinal or triune God is not one God when the trine or trinity exists in three persons. But a God who has a trine or trinity in one person is one God, and that God is the Lord. Weave your ideas as you may, you still will not extricate from the tangle the existence of one God unless He is also one in person.

The fact of this is something the whole Word teaches, both the Old Prophetic Word and the New Apostolic Word, as may be clearly seen from The Doctrine of the New Jerusalem Regarding the Lord.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.