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Deuteronomy 11

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1 And thou shalt love Jehovah thy God, and keep His charge, and His statutes, and His judgments, and His commandments, all the days.

2 And know you today; for I speak not with your sons who have· not ·known, and who have not seen the chastisement of Jehovah your God, His greatness, His firm hand, and His stretched·​·out arm,

3 and His signs, and His deeds, which He did in the midst of Egypt to Pharaoh the king of Egypt, and to all his land;

4 and what He did to the forces of Egypt, to their horses, and to their chariots; how He caused the waters of the Suph sea to flow·​·over them when they pursued after you, and how Jehovah made· them ·perish even·​·to this day;

5 and what He did to you in the wilderness, until you came into this place;

6 and what He did to Dathan and to Abiram, the sons of Eliab, the son of Reuben; how the earth gaped·​·open with her mouth, and swallowed· them ·up, and their houses, and their tents, and every being* that was at their feet, in the midst of all Israel;

7 but your eyes have seen all the great deeds of Jehovah which He did.

8 And you shall keep all the commandments which I command you today, so·​·that you may be·​·firm, and come and possess the land, whither you cross·​·over to possess it;

9 and that you may prolong your days on the ground, which Jehovah promised to your fathers to give to them and to their seed, a land that flows with milk and honey.

10 For the land, whither thou goest·​·in to possess it, is not as the land of Egypt, from whence you came out, where thou didst sow thy seed, and didst water it with thy foot, as a garden of vegetables;

11 but the land, whither you cross·​·over to possess it, is a land of mountains and vales, and drinks water of the rain of the heavens;

12 a land which Jehovah thy God inquires·​·after; the eyes of Jehovah thy God are continually on it, from the beginning of the year, and until the last of the year.

13 And it shall be, if hearkening you shall hearken to My commandments which I command you today, to love Jehovah your God, and to serve Him with all your heart and with all your soul,

14 that I will give you the rain of your land in its time, the earlier·​·rain and the later·​·rain, that thou mayest gather thy grain, and thy must*, and thine olive·​·oil.

15 And I will give the herb in thy fields for thy beast, that thou mayest eat and be satisfied.

16 Take·​·heed to yourselves, that your heart be not enticed, and you turn·​·aside, and serve other gods, and bow·​·down to them;

17 and the anger of Jehovah be·​·fierce against you, and He restrain the heavens, and there be not rain, and the ground give not her produce; and you perish hastily from upon the good land which Jehovah gives to you.

18 And you shall set these My words in your heart and in your soul, and tie them for a sign upon your hand, that they may be as frontlets between your eyes.

19 And you shall teach them to your sons, speaking of them when thou sittest in thy house, and when thou walkest in the way, and when thou liest·​·down, and when thou risest·​·up.

20 And thou shalt write them on the doorposts of thy house, and on thy gates;

21 so·​·that your days and the days of your sons may be multiplied on the ground which Jehovah promised to your fathers to give them, as the days of the heavens are on the earth.

22 For if keeping you shall keep all these commandments which I command you, to do them, to love Jehovah your God, to walk in all His ways, and to stick to Him;

23 then will Jehovah dispossess all these nations from before you, and you shall possess greater nations and mightier than yourselves.

24 Every place on which the soles of your feet shall tread shall be yours; from the wilderness and Lebanon, from the river, the river Euphrates, even·​·to the sea behind shall be your border.

25 There shall no man be able to stand·​·forth before you; for Jehovah your God shall put the dread of you and the fear of you on the faces of all the land that you shall tread upon, as He has spoken to you.

26 Behold, I put before you this day a blessing and a curse;

27 a blessing, if you hearken to the commandments of Jehovah your God, which I command you today;

28 and a curse, if you will not hearken to the commandments of Jehovah your God, but turn·​·aside from the way which I command you today, to go after other gods, which you have not known.

29 And it shall be, when Jehovah thy God has brought· thee ·in to the land whither thou goest·​·in to possess it, that thou shalt put the blessing upon Mount Gerizim, and the curse upon Mount Ebal.

30 Are they not across Jordan, after the way where the sun goes·​·in, in the land of the Canaanites, which dwell in the desert next·​·to Gilgal, beside the oak·​·groves of Moreh?

31 For you shall cross·​·over the Jordan to go·​·in to possess the land which Jehovah your God gives you, and you shall possess her, and dwell in her.

32 And you shall take·​·heed to do all the statutes and judgments which I put before you today.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 3875

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3875. 'And she said, Now this time my husband will cling to me' means in the highest sense love and mercy, in the internal sense charity, in the external sense a joining together - spiritual love being meant here. This is clear from the meaning of 'clinging to'. As regards 'clinging' in the external sense, or inner sense nearest to the literal, meaning a joining together, this may be seen without explanation; and as regards 'clinging' in the internal sense meaning charity, this is evident from the consideration that charity, or what amounts to the same, mutual love, is a spiritual joining together. For mutual love is a joining together of affections belonging to the will and a consequent agreement of thoughts belonging to the understanding, and so is a joining of minds as to both parts. That 'clinging' in the highest sense means love and mercy is evident from this, for when the description 'infinite and eternal' is applied to charity or spiritual love the attribute of mercy is meant, mercy being Divine love directed towards the human race engulfed in such great miseries. For man of himself is nothing but evil, and what is within him, insofar as this has its origin in himself, is altogether from hell. Yet the Lord beholds him with Divine Love, and therefore the raising up of him from the hell in which of himself he dwells and his deliverance from it is called mercy. And because that mercy is an attribute of Divine Love, 'clinging' in the highest sense therefore means both love and mercy.

[2] As regards 'clinging' in the internal sense meaning spiritual love, or what amounts to the same, charity towards the neighbour, this may also be seen from other places in the Word, as in Isaiah,

Do not let the son of the foreigner who has clung to Jehovah say, Jehovah surely separates me from being with His people. The sons of the foreigner who cling to Jehovah, to minister to Him and to delight in the name of Jehovah, will be His servants. Isaiah 56:3, 6.

'Clinging to Jehovah' stands for keeping His commandments, which is an act of spiritual love, for no one at heart keeps God's commandments except him in whom good that flows from charity towards the neighbour is present. In Jeremiah,

In those days the children of Israel will come, they and the children of Judah weeping as they come; and they will seek Jehovah their God. They will ask Zion concerning the way, their faces towards it, [saying,] Come and let us cling to Jehovah in an everlasting covenant that is not forgotten. Jeremiah 50:4-5.

'Clinging to Jehovah' in like manner stands for keeping His commandments at heart, that is, doing so from good that flows from charity.

[3] In Zechariah,

Many nations will cling to Jehovah on that day and will be My people. Zechariah 2:11.

Here the meaning is similar. In Isaiah,

Jehovah will have compassion on Jacob, and will again choose Israel, and will set them on their own land. And the sojourner will cling to them, and they will join themselves to the house of Jacob. Isaiah 14:1.

'The sojourner clinging to them' stands for having a similar allegiance to the law. 'Joining themselves to the house of Jacob' stands for the good that flows from charity, which is present in those meant by 'the house of Jacob'. In Matthew,

No one can serve two masters, for either he will hate the one and love the other or he will cling to the one and despise the other. You cannot serve God and mammon. Matthew 6:24.

Here the celestial form of love is meant by 'loving', the spiritual form by 'clinging to'. Both of these expressions are used because those two forms of love are distinct and separate. Otherwise one expression would have been sufficient.

[4] People who are stirred by spiritual love are therefore called 'the sons of Levi', as in Malachi,

Who can endure the day of His coming, and who will stand when He appears? He will sit as a refiner and purifier of silver, and He will purify the sons of Levi and purge them like gold, and like silver. Malachi 3:2-3.

In the highest sense the Lord is meant by 'Levi' by virtue of Divine love and of mercy towards those in whom spiritual love is present. This may be seen in the same prophet,

That you may know that I have sent this command to you, to be My covenant with Levi, said Jehovah Zebaoth. My covenant with him will be [a covenant] of life and peace. You have turned back from the way; you have caused many to stumble at the law, you have corrupted the covenant of Levi; therefore I have made you despised. Malachi 2:4-5, 8-9.

And because in the highest sense the Lord's Divine Love or His Mercy was meant by 'Levi', and in the internal sense spiritual love, the tribe of Levi was therefore established as the priesthood; for in the internal sense of the Word 'the priesthood' is nothing other than the holiness of love and 'kingship' the holiness of faith, 1728, 2015 (end), 3670.

[5] Because the expression 'cringing to' from which Levi received his name means spiritual love, which is the same as mutual love, the same expression in the original language is used to mean lending and borrowing. 1 And these two - lending and borrowing - in the Jewish Church represented mutual love, a representation which will in the Lord's Divine mercy be dealt with elsewhere. Mutual love is different from friendship inasmuch as mutual love has a person's good in view, and in directing itself towards that good is directed towards the person in whom good is present. Friendship however has the person in view, which is also mutual love when it looks at that person from the point of view of, that is, on account of, that good. But when it does not look at him from the point of view of good or on account of that good but on account of self which it calls good, friendship is not in that case mutual love but something close to the love of self. And insofar as it is close to this it is opposed to mutual love. In itself mutual love is nothing else than charity towards the neighbour, for in the internal sense 'the neighbour' means nothing else than good, and in the highest sense the Lord because all good originates in Him and He is Good itself, see 2425, 3419. This mutual love or charity towards the neighbour is what is understood by spiritual love and meant by 'Levi'. What is more, in the Word celestial love, and also conjugial love, is expressed in the sense of the letter as 'clinging to', but this is derived from a different expression in the original language from that from which the name Levi is obtained.

[6] This other expression means an even closer joining together, as in the following places: In Moses,

You shall fear Jehovah your God: you shall serve Him and cling to Him. Deuteronomy 10:20.

You shall go after Jehovah your God, and fear Him, and keep His commandments, and hear His voice, and serve Him, and cling to Him. Deuteronomy 13:4.

To love Jehovah your God, to go in all His ways, and to cling to Him. Deuteronomy 11:22.

To love Jehovah your God, to obey His voice, and to cling to Him, for He is your life. Deuteronomy 30:20.

In Joshua,

Take good care to carry out the commandment and the law which Moses the servant of Jehovah commanded you, to love Jehovah your God, and to walk in all His ways, and to keep His commandments, and to cling to Him, and to serve Him with all your heart and with all your soul. Joshua 22:5.

In the second Book of Kings,

King Hezekiah trusted in Jehovah the God of Israel. He clung to Jehovah; he did not turn back from going after Him, and he kept His commandments which

Jehovah had commanded Moses. 2 Kings 18:5-6.

In Jeremiah,

As a waistcloth clings to the loins of a man, so I made the whole house of Israel and the whole house of Judah to cling to Me, to be for Me a people, a name, a praise, and a glory; but they were not obedient. Jeremiah 13:11.

[7] The fact that conjugial love as well is expressed by 'clinging to' is evident from the following,

Therefore a man will leave his father and his mother and will cling to his wife, and they will be one flesh. Genesis 2:24.

On account of your hardness of heart Moses wrote this commandment, but from the beginning of creation God made them male and female. For this reason a man (homo) will leave his father and mother and cling to his wife, and the two will be one flesh. What therefore God has joined together man (homo) must not put asunder. Mark 10:5-9; Matthew 19:5.

The soul of Shechem clung to Dinah, Jacob's daughter. He loved the girl, and spoke to the girl's heart. Genesis 34:3.

Solomon loved many foreign women. Solomon clung to these in love. 1 Kings 11:1-2.

These quotations show then that 'clinging to' is an expression descriptive of love which was adopted in ancient times by Churches in which meaningful signs were prominent, and that it means nothing else in the internal sense than a spiritual joining together, which is charity and love.

Poznámky pod čarou:

1. literally, mutually giving and receiving

  
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Thanks to the Swedenborg Society for the permission to use this translation.